Sermons Preached Upon Several Occasions, Volumen6 |
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Página 76
We have an exact account of that temper of mind , that indifference in things
spiritual , that it usually begets in the minds of its worldly - wise followers , Acts
xviii . When a controversy about religion was brought before Gallio , a Roman
deputy , it ...
We have an exact account of that temper of mind , that indifference in things
spiritual , that it usually begets in the minds of its worldly - wise followers , Acts
xviii . When a controversy about religion was brought before Gallio , a Roman
deputy , it ...
Página 93
... the application of a suitable object to a well - disposed faculty , there naturally
arises comfort . If you now demand , how truth comes to be so suitable to the
mind ; I answer , that there can be no further reason given , but that it is the nature
...
... the application of a suitable object to a well - disposed faculty , there naturally
arises comfort . If you now demand , how truth comes to be so suitable to the
mind ; I answer , that there can be no further reason given , but that it is the nature
...
Página 95
sovereign virtue it has to clear the conscience ; and that , from the two great
annoyances and disturbances of it , guilt and doubting : which two are the causes
of all the trouble and perplexity of man's mind . First , It clears it from guilt . Sin is
the ...
sovereign virtue it has to clear the conscience ; and that , from the two great
annoyances and disturbances of it , guilt and doubting : which two are the causes
of all the trouble and perplexity of man's mind . First , It clears it from guilt . Sin is
the ...
Página 252
The first , which is μεταμέλεια , denotes an anxiety or displeasure of mind upon
something done amiss , to which answers the Latin pænitentia ; the second ,
which is uetávola , signifies a total change or transmutation of the mind , to which
...
The first , which is μεταμέλεια , denotes an anxiety or displeasure of mind upon
something done amiss , to which answers the Latin pænitentia ; the second ,
which is uetávola , signifies a total change or transmutation of the mind , to which
...
Página 324
I. First of all then , knowledge is the parent of sorrow from its very nature , as
being the instrument and means by which the afflicting quality of the object is
conveyed to the mind ; for as nothing delights , so nothing troubles till it is known .
I. First of all then , knowledge is the parent of sorrow from its very nature , as
being the instrument and means by which the afflicting quality of the object is
conveyed to the mind ; for as nothing delights , so nothing troubles till it is known .
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2dly able according actions affliction answer appear argument believe body bring called carry cast cause certainly Christ church clear comes command concerning condition conscience consequently consider consideration continual course curse death desire divine duty effect eternal evil expression faith fall Father fear follows force former future give God's gospel grace greater hand hear heart heaven hold holy hope hypocrite infinite instance judge judgment justice knowledge lives look Lord man's means mercy mind miracles namely nature needs never object observe particular pass perfect person pleased poor prayers present principle promise properly prove providence reason repentance respect rule scripture sense shew sinner sins sorrow soul speak spirit stand submission suffer sure things thou thoughts tion trouble true truth turn understanding weak whole