Letters on the GospelsHilliard and Metcalf, 1824 - 216 páginas |
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... , Jahn's Archæology , Harris's Natural History of the Bible , Bulkley on the Parables , Gray on the Parables , Clarke's Travels , Newton on the Prophesies , Simpson on Christianity . CONTENTS . LETTER I. The importance of studying the New.
... , Jahn's Archæology , Harris's Natural History of the Bible , Bulkley on the Parables , Gray on the Parables , Clarke's Travels , Newton on the Prophesies , Simpson on Christianity . CONTENTS . LETTER I. The importance of studying the New.
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... natures , and attributes , and in many other respects . But in process of time , the Greeks and Romans became as ambitious in their religious , as in their politi- cal claims ; and maintained that their gods , though under different ...
... natures , and attributes , and in many other respects . But in process of time , the Greeks and Romans became as ambitious in their religious , as in their politi- cal claims ; and maintained that their gods , though under different ...
Página 34
... their enemies . If we suppose , ( and the supposition is highly probable , ) that our Lord , while in the act of state . * See Harris's Natural History of the Bible . speaking , pointed to the majestic and stupen- dous edifices 34.
... their enemies . If we suppose , ( and the supposition is highly probable , ) that our Lord , while in the act of state . * See Harris's Natural History of the Bible . speaking , pointed to the majestic and stupen- dous edifices 34.
Página 53
... works , may glorify their Father who is in heaven . " The meaning of our di- vine Teacher appears to be , that as God makes use of the sun to enlighten the natural world , in like manner the disciples are em- ployed 5 * 53.
... works , may glorify their Father who is in heaven . " The meaning of our di- vine Teacher appears to be , that as God makes use of the sun to enlighten the natural world , in like manner the disciples are em- ployed 5 * 53.
Página 57
... of which were called elders . Before this court , crimes of a more atrocious nature were brought ; and the criminal , when convicted , was sentenced to be stoned to death . The last and highest degree of punishment named , is 57.
... of which were called elders . Before this court , crimes of a more atrocious nature were brought ; and the criminal , when convicted , was sentenced to be stoned to death . The last and highest degree of punishment named , is 57.
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Términos y frases comunes
allude apostles appears authority blessing called centurion character Christ Christian command conduct contempt countrymen crimes custom dead DEAR NIECES death destruction disciples discourse divine Instructer doctrines earth East emperor Evangelist exhibited feeding the multitude Galilee gentiles give Gospel Hannah Adams hearers heathen heavenly Father Hebrew nation Herod Herodias Holy honour humility hypocrites Jerusalem Jesus Jewish Jewish nation Jews John the Baptist Josephus Judea king kingdom of heaven Lazarus LETTER Lord Lord's Luke mankind manner Matt meek ment mercy Messiah miracles moral Mosaic law Moses Mount Mount Gerizim opinions Palestine parable peace perform persons Pilate pray prayer prophet publican punishment racter religion religious reproved rich righteousness Roman sacred Sadducees salutation Samaritans Saviour says scribes and pharisees Scripture sect sent sepulchres servants sinners spirit suffer supposed taught teachers temper temple Testament tetrarch thee things thou tion unto viour virtue worship
Pasajes populares
Página 140 - So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.
Página 158 - I have kept laid up in a napkin : for I feared thee, because thou art an austere man : thou takest up that thou layedst not down, and reapest that thou didst not sow. And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and...
Página 141 - But they made light of it, and went their ways, one to his farm, another to his merchandise : and the remnant took his servants, and entreated them spitefully, and slew them.
Página 136 - And he cried and said, Father Abraham, have mercy on me, and send Lazarus that he may dip the tip of his finger in water and cool my tongue, for I am tormented in this flame.
Página 85 - Jesus went with them. And when He was now not far from the house, the centurion sent friends to Him, saying unto Him, Lord, trouble not Thyself: for I am not worthy that Thou shouldest enter under my roof:' wherefore neither thought I myself worthy to come unto Thee : but say in a word, and my servant shall be healed.
Página 148 - Two men went up into the temple to pray; the one a Pharisee, and the other a publican. The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican. I fast twice in the week, I give tithes of all that I possess. And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.
Página 75 - And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye ' Or how wilt thou (Say to thy brother, Let me pull out the mote out of thine eye : and, behold, a beam is in thine own eye? Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.
Página 139 - But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city.
Página 140 - Then said the king to the servants. Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth.
Página 66 - But thou, when thou fastest, anoint thine head and wash thy face that thou appear not unto men to fast, but unto thy Father which is in secret. And thy Father, which seeth in secret, shall reward thee openly.