Imágenes de páginas
PDF
EPUB

he is truly a child of God;-yet we are not without fears. He speaks the Menominee language and seems very anxious they should be instructed.

For three or four weeks past, meetings have been more interesting and better at

tended than sometime previous. The word seems to be accompanied by the power of the Spirit, and often becomes a discerner of the thoughts and intents of the heart.

Proceedings of other Societies.

FOREIGN.

LONDON MISSIONARY SOCIETY.

and climate of the former to the growth of the potato, the valuable timber, and the native flax, which are both indigenous, furnish to them the means of advantageous commerce, which the latter find in the sandal-wood, growing without

Remarks upon the general state of the South culture, in great abundance, on their native

Sea Mission.

THE Missionary Chronicle for September contains an elaborate article on the South Sea missions of the London Society-from the pen, doubtless, of the Rev. William Ellis, Foreign Secretary to that society-which it is thought expedient to transfer entire to the pages of the Missionary Herald.

The interest which continues to be manifested by the Christian public, in the advancement of the Redeemer's kingdom in this quarter of the world, renders it desirable to furnish, from time to time, so far as the communications from the missionaries supply the necessary information, a brief notice of the circumstances of the churches connected with the stations and out-stations, and of the general aspect of the whole mission. This appears to be the more requisite at the present time, as a number of charges, though repeatedly refuted, have been recently mixed up with new grounds of accusation, and again put into circulation.

The great object which, from their first arrival in the islands until the present time, the missionaries have sought to accomplish, has been the spiritual benefit of the inhabitants-their conversion to Christianity-progressive sanctification, and meetness for the purity and enjoyment of the heavenly state. In subordination to this, a number of minor objects have engaged their attention. Their endeavors to improve the temporal circumstances of the people, to communicate the blessings of education, and to promote the increase of knowledge, have been pursued in conjunction with the more sacred duties of their vocation; but on account of the formidable difficulties with which they have had to contend, the progress of the people has been less rapid than their friends have expected and desired, and the missionaries themselves have aimed to secure. They have, notwithstanding, solid and cheering grounds of encouragement. Though the most partial view of the progress of the mission must convince every individual of ordinary discernment and candor, that the disadvantages under which the work has advanced have been of no ordinary kind.

One great impediment to the outward prosperity of the people has been the difficulty of supplying those wants which a more regular and comfortable mode of life has introduced; and in this respect they are placed in circumstances less favorable than those of the New Zealanders and Sandwich Islanders. The adaptation of the soil

mountains. But neither of these, nor any equiv alents, are possessed by the inhabitants of Tahiti and the adjacent islands. The spontaneous productions of their country yield to them, with the exception of a few vegetables and the means of raising live stock for the supply of shipping, no articles of profitable barter with foreigners. The introduction of implements of iron, and of other manufactures of civilized countries, so es sential to the improvement of the people, having been in proportion to the returns they were able to make, has been exceedingly limited. Another fertile source of difficulty has been found in their previous irregular and indolent habits of life. A state of society more dissolute and opposed to steady application and industry than that which prevailed among them prior to their renunciation of idolatry, cannot well be imagined. And although the general and outward operation of those propensities, which heathenism had nurtured and matured, was restrained, almost universally, when the Islanders first professed Christianity, numbers were influenced only by the excitement of feeling, in favor of the new religion, which then appeared to pervade all classes, and have remained destitute of every thing connected with Christianity, excepting its name. These afterwards found, as might be expected, their former inclinations too strong to be restrained by the feeble resistance which public opinion interposed; and though they did not revive the worship of the idols or the cruelties of human sacrifice, they returned, in a great degree, to their former indolence and vices. To enable a people, whose resources scarcely ever exceed ed the demand for the supply of their daily wants, to obtain the means of realising the conveniences and comforts of comparatively civilized life-to induce them to substitute kindness for the most relentless cruelty-integrity and virtue for the practice of every degree of iniquity and fraud and habits of persevering application and industry, for a life of perpetual idleness and change-was part of the work which the missionaries attempted, and in which, though, as already noticed, in very many instances they have met with bitter disappointment, they have, in others, been cheered with the most encouraging success.

That a number of the natives are still ignorant and improvident, vicious and indolent, and consequently destitute of the means of personal and domestic comfort, and that some exhibit all the deformity of iniquity which European profigacy has ingrafted on their aboriginal vices, is not denied; and the fearful extent to which this would have prevailed, but for the conservative influence of Christianity, cannot well be imagin

ed. Yet the entire community is not composed of such individuals as some, who, in their claims to veracity, draw largely on the credulity of their readers, would have us believe; nor do they form the majority, any more than the most abandoned and profane may be said fairly to represent other communities in which Christianity is professed.

Indolence, from the force of habit, and the warmth of the climate, &c., is still one of the greatest barriers to the rapid improvement of their temporal circumstances; but it is not too much to affirm that the average amount of labor is double, and, in many instances, four times greater, than it was while they were heathens. More land is cultivated, and a number of articles, useful to the natives, and valuable in barter with foreigners, have been added to those formerly grown in the islands. Among these may be mentioned--without enumerating several kinds of edible roots, vegetables, and fruits-a superior sort of cotton, coffee, indigo, and Indian corn. The latter, it is true, has not been cultivated to any great extent, but is now to be found among the productions of the islands.

The attempts to introduce the manufacture of cotton have not succeeded so well as was anticipated; neither have they entirely failed. A number of the natives, is stated by the missionaries, are capable of spinning the cotton grown in the islands, and weaving it into cloth. The people at some of the stations have also been taught to make soap and salt, to prepare tobacco, and to manufacture sugar. Though these articles have as yet been produced only in small quantities, it is probable that, as the population increases, and their habits become more industrious, they will hereafter be furnished in far greater abundance, and may become valuable commodities of trade for articles of apparel, or other European manufactures.

connected with them; but they are now possessed by the greater part, if not all, of the chiefs, and many of the people, who appear exceedingly fond of them, and render them remarkably tame. They are now so numerous that it is stated ships may be supplied with fresh meat at the moderate price of three pence per pound. This, while it will prove a great benefit to the natives, will be peculiarly advantageous to the masters of vessels visiting their ports for refreshments, on the obtaining of which the health of their crews, and the consequent success or failure of the voyage, so greatly depend. Horses have also been taken to the islands, and, though not numerous, are possessed by a number of the chiefs.

The difficulties that attended their improvement, by means of education, have been equal to those which have retarded their outward prosperity. The same natural indolence and restlessness of disposition which rendered them so averse to steady labor with the spade, the saw, or the hammer, made the confinement and application requisite to acquire even the first rudiments of education equally irksome. These difficulties, the patience and perseverance of the missionaries have, in a great measure, overcome; and, without entering into details, it may be confidently stated, that throughout the Georgian and Society Islands, with the exception of those who are in the early stages of childhood, and those who were far advanced in years when Christianity was generally professed, and perhaps even without these exceptions, the majority of the inhabitants are able to read all the books that exist in their language. That language, it will be remembered, the missionaries had first to acquire, to construct its frame-work from the very foundation, arrange it in regular order, and present it in a written form to the people, with scarcely any aid besides what they derived from Besides a knowledge of rope-making, turneryplanations of the natives, to whom, at the time, the frequently uncertain and perplexing oral excarpentering, and the art of working in iron, in which a number have made a creditable proficiency—and some have been employed by European traders, and at regular monthly wages, as smiths-the preparation of lime, and the construction of more neat and comfortable dwellings, they have been instructed in the art of boat and ship-building, after the European manner. This being a species of occupation peculiarly suited to their circumstances and taste, has been followed with great avidity; and though attended with some failures, as was to be apprehended from the paucity of materials for their construction and scanty means of keeping them in profitable employ, the natives have exhibited a degree of improvement that has excited the admiration of many, and convinced all, who have compared their present vessels with those which they formerly used--that they possess abilities, and are capable of a measure of perseverance, which warrant the anticipation of very respectable attainments in this valuable branch of practical knowledge. The missionaries were the first to teach them this art; and to their enterprise, and the labors of those whom they have employed, they are chiefly, if not entirely, indebted for their means of subsequent improve

ment.

In order to increase their resources, useful animals have been taken to the islands, and some of them thrive well, especially goats and cattle. The latter were introduced and preserved by the missionaries, and for some time belonged exclusively to them, or tnose immediately

the design and use of letters was utterly incomprehensible. The books in the Tahitian language do not afford much variety of subject, but they include some that contain the foundations of all profitable wisdom-viz. the whole of the New, and some parts of the Old Testament; and though many, who formerly sought these with apparent eagerness, now neglect them, by multitudes they are highly prized.

The labors of the printing-presses in the islands are increased, and become every year more important. They are superintended by the missionaries at the stations in which they are established, but worked by native printers, who have been taught to perform, with credit and dispatch, the mechanical part of the operation. By these means the demand of the original mission is supplied; and books are also furnished, with comparative facility, for the use of the inhabitants of the numerous and populous islands among which the native teachers are laboring. The extent to which this is done will appear from the circumstances that Mr. Darling, during a recent voyage to the islands in the south and east of Tahiti, distributed books to upwards of a thousand applicants in three islands only. And Mr. Barff observes, in communications recently received, that before commencing his voyage to the west he had printed 8,000 copies of a small book in the Rarotoa dialect, a series of arithmetical tables for the use of the schools, and an edition of 13,000 copies of an elementary work for the use of the out-stations connected with the

Leeward Islands. These had been completed || this has occurred, there were from the first a during the year ending December, 1831.

Schools are still maintained, and regularly attended both by adults and children, though not so punctually as at first, especially by the latter. On the part of the adults, and many of the children, this arises from the necessity they now find of devoting a greater portion of their time to the cultivation of their lands, or from their natural opposition to the moral principles inculcated in the instructions they receive. The irregular attendance of the latter is sometimes occasioned by their accompanying their parents to their plantations, but chiefly by their impatience of continuance at one occupation for any length of time, their love of rambling, their native indolence, fostered by the warmth of the climate, the facility with which the bare means of subsistence may be obtained, and the inclination numbers of them manifest towards the habits of dissipation which so many efforts have recently been made to revive in the islands. In allusion to this subject, Mr. Davies, in one of his recent letters, observes, "The schools and different meetings are well attended, though few of the youth seem seriously inclined, which is a source of grief both to their parents and myself; but means for their improvement are not neglected, and many prayers are offered in their

behalf."

goodly number who acted from the firm conviction of their judgment, and the strong bias of their affections, who were moved by pure and scriptural motives, and who, from the influence of that divine benediction to which they ascribe the first change in their minds, have, notwithstanding all the contempt and reproach that has been heaped upon them by the malice of ungod ly men, and all the violence of temptation by which they have been assailed, and all the natural imperfections of character, remained steadfast in the ways of religion, and have maintained their profession unshaken and unsullied by the heresies which have risen to perplex, and the pollutions with which it has been sought to inundate the germs of virtue which Christianity had implanted in the bosoms of any of the people.

Those whose religion is, we have reason to believe, grounded in principle now form a distinct class; and though they compose but a minority of the entire population, yet those who profess Christianity, and regard most of its outward observances, still constitute a great majority over those who have cast off all regard to its requirements and sanctions. The withdrawment of the mere professor was to be expected, as Mr. Simpson remarks, in a letter dated Eimeo, Nov. 14, 1831, "That a separation has taken place between the righteous and the wicked can surely be no matter of surprise, and that there existed a cause for this separation need excite no astonishment." The purity, prosperity, and stability of the churches, required such a separation, and the Christian faith could not be expected to become either firm or durable without it. It is not from the parties who remain in Christian fellowship, and manifest by their general deportment their attachment to the gospel, that those who decry the religion of the islanders adduce their examples of defective Christian character, but from those who have cast off the wholesome restraints on vice which that gospel imposes, and who are drawn together at the several ports visited by shipping. At these places, persons of the latter description abound more than in any other; nothing, therefore, can be more unjust than to exhibit the proceedings to which they are often incited and encouraged by their visiters, as a specimen, not only of the general conduct of the population, but of the members of the Christian churches.

It now only remains to notice the state of religion in the several churches and among the people generally. To undermine and destroy religion, the preservation of which, in its purity and efficacy, has been attended with the greatest difficulties, the enemies of the mission have put forth their most determined efforts. Hence the misrepresentations, tending to invalidate the evidence of its reality and effects, which have been most frequently and industriously circulated. That attention to the observances of religion and a regard to its precepts, in the ordinary affairs of life, are not so general and conspicuous as they were immediately after the first reception of the gospel by the people, has been repeatedly stated. The profession of religion-endeavors to learn to read-and the possession of a copy of such portions of the Scriptures as were printed in their language, were, at that time, with a few solitary exceptions, universal. Theft, licentiousness, drunkenness, and other crimes, were, for a time, either discontinued or carefully concealed. The habit of private prayer and domestic worship was uniform and generally maintained. On the Sabbath there was a total cessation from all kinds of secular employment, and an appropriation of the hours of the day to reading and religious services. Society appeared at the time in a state in which it is presumed it had seldom been seen, even in communities where far greater advantages have been enjoy-before the secret of this delusion became appar ed; but it would have been folly to suppose that all was what it appeared to be. Many, undoubtedly, from a variety of considerations and others without considering the subject at all, declared themselves Christians; numbers wore the mask of religion, professed what they did not feel, publicly abstained from vices, a desire for the gratification of which they still cherished, and practised observances, in which inwardly they felt no pleasure. But this state of things, to whatsoever anticipations it might give birth, could not last. Some hastily threw off the disguise; others retained it for a longer time; until numbers have shown that their Christianity was

One of the earliest causes of trial to the Christian communities in the South Seas, next to the outbreaking of vicious propensities but feebly restrained, was the appearance of the most absurd and injurious heresies. Visionaries pretended to be favored with special revelations from heaven, not to supersede the Scriptures but to add to what they contained. It was not long

ent, by some of its leaders declaring that when they were under the influence of inspiration they were not accountable for their actions. A floodgate for the practice of iniquity was thus opened, whilst the guilty perpetrators of vice sought, by these delusions, to persuade themselves that they were free from its penalty. Those who had no root in themselves fell away in this time of temptation; and several, whom a desire to pos sess the good opinion of others had induced professedly to regard the precepts of the Scriptures, now availed themselves of the pretext this afforded to regard to the filthiness and sin of their former state. The churches were afflicted by a

nothing more than empty form. But, though all partial defection, and their enemies triumphed.

Within the last few years the people have been exposed to another great cause of demoralization; the importation of large quantities of spirituous liquors which have been retailed in the different settlements. The baneful effects of this, on a people among whom intoxication was formerly one of their most easily besetting sins, cannot be described, and we can conceive of few causes likely to occasion greater sorrow to the missionaries or distress to the churches. Those who have thus been induced to use ardent spirits, if they had departed from the paths of Christian virtue, were, under their influence, reckless of the criminal excesses into which they were hurried; while others who had hitherto maintained a consistency of conduct now exposed themselves to shame, and occasioned, even to those who were preserved, the deepest affliction. A number, on this account, have, during the last two or three years, been separated from the fellowship of the church; and though some of them have continued the victims of the destructive habits thus induced, the greater part of them have been, after satisfactory indications of deep penitence, and a return to consistency of deportment, restored to the privileges which they had forfeited.

Lastly, the agitation and irregularities, inseparable from civil war, have, during the last year, prevailed in both clusters of the islands, and have not only excited painful apprehensions of

outrage and violence, but have interrupted for a time, at some of the stations, the attendance on the schools, and on the means of public Christian instruction. These calamities have ceased, tranquillity was restored when the latest accounts from the islands were sent away, and the schools were again in regular operation in the windward islands. In the leeward one of the missionaries, who had been obliged to leave his station for a time, was about to resume his labors; although apprehensions were still entertained, with regard to these islands, that the peace there prevailing might again be disturbed. The majority of the church members, especially in the westward islands, had, through all these perils, remained steadfast; many who had been separated had returned to their communion, and a number from time to time continued to seek admittance to its privileges, of whom it was not too much to hope that they were living in the exercise of repentance towards God and faith in our Lord Jesus Christ.

The annexed census of two of the stations, which is extracted from the recent communications of the missions, will show very nearly the proportion which those who have by baptism made a profession of religion, and those who are united in church-fellowship, bear to the entire population of the respective stations, and are, probably, not inapplicable to the other stations in the islands.

[blocks in formation]

The members of the churches, so far as information has been received, are intelligent, industrious, exemplary, and sincere. They have to contend against the sinful inclinations of their own hearts; they are exposed to the reproach of their own countrymen, whose conduct appears in bumiliating contrast with their own; and many snares are laid for them; they are also the objects of ridicule, contempt, and misrepresentation, from the irreligious by whom they are visited, and it is painful to be unable to resist the impression that the majority of those who visit them have no strong prepossession in favor of religion. Their preservation, under these circumstances, and notwithstanding the present immaturity of their Christian character, is of itself no unimportant cause for thanksgiving onto God. The numbers that are every year added to these churches shows also that the Lord hath not forsaken the work of his own hand.

The defections that have occurred have not, it is presumed, rendered the missionaries less circumspect in their proceedings, nor less careful

VOL. XXVIII.

[ocr errors]

in their endeavors to ascertain the suitableness of those thus received into Christian fellowship, yet, besides 216 individuals who were united to the churches in the out-stations among the austral islands during the past year, the accounts received within that period report the addition of 355 to the churches previously established at the several stations. The circumstances of the station at Haweis-town, or Papara, as described by Mr. Davies, were probably those of other stations, though Papara has been less exposed than some nearer the harbors. After speaking of the lukewarmness that had prevailed "though the means of grace, and the duties of religion were not neglected," and referring to the measures which were adopted to promote a more serious state of feeling among the people, he observes, "These appear to have been blessed, and a greater degree of concern has taken place, especially among those who had not become communicants, and many are now pressing forward that they may be received as church members; but, still, I have my fears lest their present

17

'goodness,' like that of Ephraim of old, should prove to be as a morning cloud, and the early dew, vanishing away." These feelings manifest an unwillingness to proceed with precipitation, yet, during the year in which this statement was made, 28 were added to the church, and in the ensuing nine months their number was increased by the admission of 33 others. These statements are offered to show that, though the conduct of the irreligious and careless part of the community is just cause of grief to the missionaries and the truly pious among the natives, the churches not only remain steadfast, but that the Lord was adding to their fellowship numbers who, there is reason to believe, have their names written in the Lamb's book of life.

We have been solicitous in this brief outline of the South Sea mission to state, with great explicitness, the various causes of discouragement, the operation of which has been most extensively and painfully felt, as well as the grounds for thanksgiving unto God which the circumstances of the mission continue to afford. In the islands there were, when the latest accounts were sent away, 39 stations, 14 missionaries, two artisans, 50 native teachers, 37 schools, 7,000 scholars, 39 congregations, the average attendance at which was 22,000, and 20 churches, containing 3,371 members.

for sending forth the laborers to reap these fields, that appear indeed already white unto the har

vest.

SCOTTISH MISSIONARY SOCIETY.

Mission among the Mahrattas in India. THE Scottish Missionary Society occupies three stations among the people speaking the Mahratta language-the Rev. John Wilson being at Bombay, Rev. Messrs. James Mitchell and John Cooper, at Hurnee and Bankote in the southern Conkan, and Rev. J. Stevenson and Rev. Robert Nisbit, at Poona. Three of these places may be found on the map at the beginning of this number. The schools connected with the several stations are as follows:

Schools. Males. Females. Whole No.
Bombay,
18
Conkan mission, 15
Poona,

Totals,

1,058

175

1,233

900

23

923

3

100

10

110

[blocks in formation]

From the annual report of the Auxiliary Scottish Missionary Society of Bombay for 1831, we shall make a few extracts. The first relates to events on the continent.

1831, they continued serious and progressive in

another, yielded to the force of truth. They parted with their gods, and abandoned their su perstitious practices. Instead of falsehood and cruelty, truth and mercy appeared to distinguish their character. Their master gave them an honorable testimony as diligent and faithful servants. They were well acquainted with "the truth as it is in Jesus," and appeared to feel its power. They professed to renounce all dependence on themselves, and to rest wholly on the Savior for pardon, and every spiritual blessing.

Were this last instance of divine goodness and benediction on the labors of the missionaries the only one the Society could record, in the balances of the sanctuary-in the estimate of eternity-it will be found to be a benefit infinitely surpassing the worth of all the efforts that have been em- It was stated, in the last annual report, that ployed in the missionary cause; the true value of the servants of a gentleman residing at Hurnee it can only be understood in the regions of bles- regularly attended divine worship, appeared sedness, where it will prove the source of un- do so of their own accord, and had gone so far mingled felicity and the subject of unceasing as openly to declare their renunciation of Hinpraise. Another proof of the genuineness of the dovism, and their desire to be admitted by bapfaith of the native Christians might be adduced tism into the church of Christ. The hopes that from the concern the churches manifest to com- were entertained respecting them were not dismunicate a knowledge of the gospel to the in-appointed. From February 1830 to January habitants of other islands who are still the subjects of ignorance and idolatry-their zeal inquirers. Prejudice and difficulties one after accomplishing this object, and the grateful pleasure they manifest when God is pleased to accompany their endeavors with his blessing. Notwithstanding all the attempts that have been made to bring discredit on the mission, by prefering vague and sweeping charges against the missionaries, and by representing the conduct of those of the natives who do not profess to observe the requirements of religion, who are the greatest pests of society and sources of continual grief to the missionaries and the pious part of the community, as applicable to the whole population to the members of the churches as well as the most abandoned-the intelligent Christian will regard the commencement and the progress of the work of God in the South Seas as demonstrating most unequivocally the wisdom and the goodness of the Most High. He will admit the strong claims which the missionaries and the native churches have to the confidence and sympathy of the ministers and churches of Britain. Their trials and dangers will excite more frequent and fervent prayer on their behalf, that this portion of the missionary field may still flourish in the garden of the Lord; while it is hoped that the wide and effectual doors which God is opening before them for the introduction of the gospel to the Marquesas on the one hand, and the Navigator's Islands on the other, will encourage the friends of the Society to more vigorous efforts and generous contributions

In these circumstances the missionaries at the station felt themselves called upon to grant their request in admitting them into the church. The two men were accordingly baptised on Sabbath the 16th of January 1831, and on the evening of the same day sat down at the table of our common Lord. Their baptism took place in the presence of a large company of natives; and the "confession which they witnessed," was distinguished both by great intelligence and every mark of sincerity. They are of one of the lowest casts of Hindoos; but their quickness of apprehension, soundness of judgment, and independ ence of spirit, are seldom to be found among natives of much higher rank On the 13th of February 1831, the five children of these men, together with the wife of one of them, were also admitted into the church. The wife of the other did not afford that satisfaction, with respect to a knowledge and impression of the truth, which

« AnteriorContinuar »