Spiritual exercises according to the method of saint Ignatius of Loyola, tr. from the Ital. version of A. Bresciani by W. Hutch |
Dentro del libro
Resultados 1-5 de 20
Página 15
... venial sins and an over - due engagement of our thoughts in temporal affairs are an obstacle to heavenly graces , which God withdraws from the sinful and worldly - minded , we ought to cultivate a singular purity of conscience and great ...
... venial sins and an over - due engagement of our thoughts in temporal affairs are an obstacle to heavenly graces , which God withdraws from the sinful and worldly - minded , we ought to cultivate a singular purity of conscience and great ...
Página 86
... venial sins . For the rest , what is there capable of exciting greater horror in a human breast than sin ? And what can excite within us a more intense sorrow , than the Son of God dying nailed to a Cross for our sake . O ye Heavens ...
... venial sins . For the rest , what is there capable of exciting greater horror in a human breast than sin ? And what can excite within us a more intense sorrow , than the Son of God dying nailed to a Cross for our sake . O ye Heavens ...
Página 88
... venial sin , also , is the cause of the sufferings and death of Christ , and the sanctity of God abhors it beyond measure . Yes , I too abhor and detest them , and especially the sins of . . . . N. N. . . as well as pride and sensuality ...
... venial sin , also , is the cause of the sufferings and death of Christ , and the sanctity of God abhors it beyond measure . Yes , I too abhor and detest them , and especially the sins of . . . . N. N. . . as well as pride and sensuality ...
Página 91
... venial , according as they remove us wholly , or in part , from our last end . II . In order , then , to wean our blind will from this hurtful appetite for honours , pleasures , and ( a ) Matt . vii . 17 , 18 . riches , and to reconduct ...
... venial , according as they remove us wholly , or in part , from our last end . II . In order , then , to wean our blind will from this hurtful appetite for honours , pleasures , and ( a ) Matt . vii . 17 , 18 . riches , and to reconduct ...
Página 96
... so bitterly , that for a considerable time she refused to be comforted . The blessed Alphonsus Rodriguez ( a ) Isaias xxxiii . 7 . wept unceasingly for many years over a single venial sin 96 SECOND DAY - FIRST MEDITATION .
... so bitterly , that for a considerable time she refused to be comforted . The blessed Alphonsus Rodriguez ( a ) Isaias xxxiii . 7 . wept unceasingly for many years over a single venial sin 96 SECOND DAY - FIRST MEDITATION .
Contenido
1 | |
13 | |
22 | |
35 | |
48 | |
58 | |
67 | |
78 | |
88 | |
138 | |
146 | |
157 | |
167 | |
175 | |
183 | |
185 | |
191 | |
210 | |
237 | |
321 | |
322 | |
331 | |
338 | |
347 | |
355 | |
361 | |
362 | |
371 | |
379 | |
385 | |
Otras ediciones - Ver todas
Spiritual Exercises According to the Method of Saint Ignatius of Loyola, Tr ... Aloysius Bellecius Sin vista previa disponible - 2022 |
Spiritual Exercises According to the Method of Saint Ignatius of Loyola, Tr ... Aloysius Bellecius Sin vista previa disponible - 2015 |
Spiritual Exercises According to the Method of Saint Ignatius of Loyola, Tr ... Aloysius Bellecius Sin vista previa disponible - 2013 |
Términos y frases comunes
affection already angels attain bear become Behold body called cause condition confess Consider consideration cross death desire despised detestation Divine earth endure enjoy entire eternal evil examine example Exercises eyes Father fear feel Finally flesh follow fruit give glory God's grace greater greatest hand happiness heart heaven heavenly hell holy honours human humble humility Ignatius imitate indifference infinite insults intense Jesus Christ judgment labours less light live Lord manner means meditation merit mind Moreover mortal motive nature never nevertheless offend once ourselves pains past perfection person pleasures POINT poor possible poverty powerful present pride punishment reason reflect regard resolution riches saints salvation senses serve single sinner sins sorrow soul spirit suffer Thee things third third degree thou thought tion tortures truth virtue Wherefore wish
Pasajes populares
Página 205 - Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
Página 32 - Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee : it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.
Página 237 - If thou wilt be perfect, go sell what thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, follow me.
Página 32 - For what doth it profit a man, if he gain the whole world, and suffer the loss of his own soul ? Or what exchange shall a man give for his soul?
Página 374 - I say, did he quicken together with him, having forgiven us all our trespasses ; having blotted out the bond written in ordinances that was against us, which was contrary to us : and he hath taken it out of the way nailing it to the cross...
Página 361 - I reckon, that the sufferings of this time are not worthy to be compared with the glory to come, that shall be revealed in us.
Página 302 - I confess to thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them to little ones.
Página 45 - Love not the world, nor the things that are in the world. If any man love the world, the charity of the Father is not in him. For all that is in the world is the concupiscence of the flesh, and the concupiscence of the eyes, and the pride of life, which is not of the Father, but is of the world.
Página 319 - And the chief priests and the whole council sought false witness against Jesus, that they might put him to death ; and they found not, whereas many false witnesses had come in.
Página 103 - Observe the opportunity, and beware of evil; and be not ashamed when it concerneth thy soul. For there is a shame that bringeth sin; and there is a shame which is glory and grace.