manifefted, Vol.II. p. 247
his Offering his
Son not inconfiftent with
Morality, Vol. II. p.258.
Vol. VII. p. 210
Abilities. See Powers.
Abfolution, The ill Effec
of it, Vol. IX. p. 161
Abftinence, The true Na-
ture of it, Vol. X. p.339
Accidents, Causes of great
Events in the Hands
of Providence, Vol. VI.
p. 300

Additions

to Religion,

what are fuch, Vol. IV.
p. 96.:
Admonition neceffary to be
given to Sinners, Vol.
VIII. p. 61
Adoption, what meant by
that Word, Vol. IX.
P. 323
D d

Advocate

VI. p. 290

Men

the best
often undergo the greatest
of them, Vol. VII. p. 281
Ahab, the Weakness of his
Excufe, Vol. VIII. p.231
Allegory, what meant by
it, Vol. X. p. 257
Alms, the Virtue of Cha-
rity does not confist in
giving them, Vol. III.
P: 282
Ambition, the Nature f
it, Vol. III. p. 359
Amen, what meant by fay-
ing Amen, Vol. X. p.
344

Ananias, the Crime he was
guilty of, Vol. X. p. 180

the Aggravations

of it, Vol. X. p. 182

Angels,

a defcription of
them, Vol. IV. p. 227
the Worship of
them impious, Vol. IV.
p. 231. Vol. IX. p. 443
Angels, the Sin of the fal-
len Angels did not confift
in rebelling against God by
Force, Vol. VIII. p. 10
Antiquity, a popish Mark
of the true Church, Vol.
IV. p. 262
Apoftacy, characterized by
Perfecution, Vol. VII.

p. 21
Apostles, and their Succef-
fors, had no difcretionary
Power of forgiving Sins,
Vol. VIII. p. 391

the Acts of the
Apostles, what they con-
tain, Vol. X. p. 100

Epistles of the
Apostles, what they con-
tain, Vol. X. p. 101
Arbitrary Power, what,
Vol. I. p. 202. How in
God, ibid.
Arianifm, what it confifts
in, Vol. VI. p. 99
Affiftance, proportional to
what is required ef us,
Vol. VII. p. 101

Affiftance,

Affiftance divine, promised

to the Disciples, Vol. VI.

P. 102

Aftrology, the Sinfulness of

it, Vol. VI. p. 153
Atheists, the Folly of them,
Vol. I. p. 317

make a Mock of
Sin, Vol. III. p. 378
Atonement. See Expiation.
Authority of God ought to
be vindicated, Vol. VIII.
P. 356
Authority of Chrift, the
Extent of it, Vol. VI.
p. 83

the Original of

in

it, Vol. VI. p. 87
Authority, of Councils
Matters of Faith, Vol.
II. p. 215
Authority, of the Church
of Chrift, what it con-
fifts in, Vol. IV. p. 265
Authority and Eminence,
the Promifes of the Gof-
pel not annexed to them,
Vol. VIII. p. 310

Vol. IV. p. 31

the Design of its

Vol. IV. p. 71

the Scripture No-
tion of it, Vol. IX. p. 401-
Baptifm of Infants, what
the Obligation of it, Vol.
III. p. 98
Baptifm, the Means by
which Repentance is ap-
plied to Sinners,Vol. III.
P. 182
Baptifm, the Neceffity of
it, Vol. VI. p. 38, &c.
Baptifm, the Difference be-
tween John's Baptism and
Chrift's Baptifm, Vol.
VI. p. 52
Baptized, into the Name
of any Perfon, what,
Vol. IV. p. 81
Beafts, the Sacrifices of them
of no Efficacy to expiate
Sin, Vol. VIII. p. 375
Belief in God, the Founda-
tion of all Religion, Vol.
II. p. 238

what meant by
it, Vol. II. p. 252, Vol:
III. p. 102, Vol. IV.
Р. 6
Belief, the Nature and Ex-
tent of Christian Belief,
Vol. IV. p. 21

Salvation, the Rea
ward of it, Vol. IV.

of it, when necessary to
Salvation, Vol. IV. p. 10
— a commendable Vir-
tue, Vol. VII. p. 227
Belief in Chrift, neceffary
to eternal Salvation, Vol.
II. p. 204. Vol. VI. p.
158
Believed, many things rea-
fonable to be believed,
though not the Objects of
Senfe or capable of De-
monftration, Vol. VII.
P. 224

Believers, who are truly
fuch, Vol. IX. p. 11,
36
Believing, the Revelations
of God, Vol. II. p. 255
Birthright, all Sinners fell
their Birthright, Vol.
VIII. p. 45
Blafphemy, against the

Holy Ghoft, what, Vol.

VI. p. 19
Bleffed, the emphatical Senfe
of the Word, Vol. VIII.
P. 298
Blood, the Teftimony of it
to our Saviour, Vol. VI.
P. 170
Blood of Chrift, what
meant by it, Vol. VIII.
P. 325
Body, the Refurrection of
it. See Refurrection.

C.

Alamities of Life arise

CA

not from Chance or
Neceffity, Vol. VI. p.
238. See Afflictions.
Called. See Elect.
Capacities, that all Men
are originally endued
with Capacities fufficient
for the Knowledge of God,
Vol. IX. p. 15
Careless Perfons in religious
Matters, bow to be treat-
ed, Vol. IX. p. 429
Carelessness, causes Men to
oppofe Truth, Vol. III.
P. 157

Mens Careless-
ne in matters of Religion
very incredible, Vol, VII.

P. 69

the Deceitfulness

of

of it, Vol. VII. p. 373
Catholick Church, what
meant by it, Vol. IV.

p. 229

wherein the Uni-
ty of it confifts, Vol. IV.

P. 254, 257
Caufes, Second Caufes, what
owing to them, Vol. VI.
P. 307

generally mifunder-

stood, Vol. X. p. 18
Cenforioufnefs, the great
Evil of it, Vol. X. p.
160, 168
Ceremonies not intrinfical-
ly good, Vol. VII. p.

177

fubordinate to
moral Duties Vol. VII.
P. 178
Ceremonies, the Means and
not the End of Religion,
Vol. I. p. 124. Vol. VII.
P. 179

of the Law, bow
abused by the Jews, Vol.
I. p. 125

the confequence

of relying on them, Vol.
I. p. 117. Vol. III. p.

Vol. III. p. 138.
IV. p. 104

Vol.

of the Jews,

what appointed for, Vol.

IV. p. 118

Small Stress laid
upon them in the Geffel,
Vol. VI. p. 36

whence proceeds

the Abuse of them, Vol.
VII. p. 168

must give place to mo-
ral Duties, Vol. X. p. 46
Chance, what meant by it,
Vol. VI. p. 302
Chance, the Miseries of
Life arife not from Chance,
Vol. VI. p. 238
Character of Men known
by their Actions only,
Vol. III. p. 132
Charity, what meant by it
in the New Teftament,
Vol. I. p. 141. Vol. VI.
P. 47. Vol. VI. p. 404.
Vol. VII. p. 18

what the Virtue
fo called is, Vol. III.