Compitum: Or, The Meeting of the Ways at the Catholic Church, Volumen6C. Dolman, 1852 |
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... manners are reasonable , natural , and amiable , 300 . CHAPTER VII.—p. 307 . THE LOWER ROAD OF DIVINE VIRTUE . Issue by observing the practical utility of the supernatural element , 308 ; from its making virtue secure , 310 ; from its ...
... manners are reasonable , natural , and amiable , 300 . CHAPTER VII.—p. 307 . THE LOWER ROAD OF DIVINE VIRTUE . Issue by observing the practical utility of the supernatural element , 308 ; from its making virtue secure , 310 ; from its ...
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... manners of man , and his complexion , and to what vice he is most inclined by nature or by habit ; and this is the side on which he assaults him + " . Subtle he needs must be who could seduce angels . The diabolic wisdom , under the ...
... manners of man , and his complexion , and to what vice he is most inclined by nature or by habit ; and this is the side on which he assaults him + " . Subtle he needs must be who could seduce angels . The diabolic wisdom , under the ...
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... manners . It will not be an isolated example like that of Democritus that will astonish us , showing one man unlike all others , for the reason that , when he might have been rich , his father being able to give a feast to the army of ...
... manners . It will not be an isolated example like that of Democritus that will astonish us , showing one man unlike all others , for the reason that , when he might have been rich , his father being able to give a feast to the army of ...
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... manner that the same character belongs to the modern Hippocrates , as the etiquette of physicians must not yield to personal feelings ; whereas , in the classes of society more favourable to the Catholic appreciation of wisdom , nothing ...
... manner that the same character belongs to the modern Hippocrates , as the etiquette of physicians must not yield to personal feelings ; whereas , in the classes of society more favourable to the Catholic appreciation of wisdom , nothing ...
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... manners of barbarians , when it could be truly said , in the words of Alanus Magnus , stigmatizing them , " Jam omnis scientia vilet , omnis lectio torpet ; non est qui legat libros , non est usque ad unum . Jam deserta est schola ...
... manners of barbarians , when it could be truly said , in the words of Alanus Magnus , stigmatizing them , " Jam omnis scientia vilet , omnis lectio torpet ; non est qui legat libros , non est usque ad unum . Jam deserta est schola ...
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Compitum, Or the Meeting of the Ways at the Catholic Church, Volumen2 Kenelm Henry Digby Sin vista previa disponible - 2016 |
Términos y frases comunes
abbot admire Æter ancient Antonio de Guevara Augustin beauty Bible Bonaventura Catholic Church Catholic discipline Catholic religion Catholicism cause centre character charity Christ Christian Cicero contemplation Count de Maistre desire Divine doctrine Epist eternal evil fact faith false forest grace hear heart heaven Henry Suso heroic Hist holy honour human humility judgment kind king learned Leibnitz Lettres live Lord Marina de Escobar Ménagier de Paris mind monks nature never nihil observe pass passions Paulinus of Aquileia peace persons Peter of Blois philosophers Plato pleasure practical pride Protestant Protestantism quæ quam quod reason regard religious remark Renaud de Montauban reply respect road sacred saints says St Scriptures seek seems sense soul speak spirit supernatural morality sweet things Thomas of Villanova thou thought tion trees true truth virtue wisdom wise wish wood words youth
Pasajes populares
Página 303 - ... When first she gleamed upon my sight; A lovely apparition, sent To be a moment's ornament; Her eyes as stars of twilight fair, Like twilight's, too, her dusky hair; But all things else about her drawn From May-time and the cheerful dawn; A dancing shape, an image gay, To haunt, to startle, and waylay, I saw her upon nearer view, A spirit, yet a woman too!
Página 414 - To lift the smothering weight from off my breast? It were a vain endeavour, Though I should gaze for ever On that green light that lingers in the west: I may not hope from outward forms to win The passion and the life, whose fountains are within.
Página 177 - The good want power but to weep barren tears : The powerful goodness want, — worse need for them : The wise want love : and those who love want wisdom : And all best things are thus confused to ill.
Página 303 - A countenance in which did meet Sweet records, promises as sweet ; A creature not too bright or good For human nature's daily food : For transient sorrows, simple wiles, Praise, blame, love, kisses, tears, and smiles.
Página 291 - When all at once I saw a crowd, — A host of golden daffodils Beside the lake, beneath the trees, Fluttering and dancing in the breeze. Continuous as the stars that shine And twinkle on the Milky Way, They stretched in never-ending line Along the margin of a bay : Ten thousand saw I, at a glance, Tossing their heads in sprightly dance. The waves beside them danced, but they Outdid the sparkling waves in glee ; A poet could not but be gay In such a jocund company; I gazed — and gazed — but little...
Página 300 - The blackbird amid leafy trees, The lark above the hill, Let loose their carols when they please, Are quiet when they will. With Nature never do they wage A foolish strife ; they see A happy youth, and their old age Is beautiful and free.
Página 92 - Wise men have said are wearisome; who reads Incessantly, and to his reading brings not A spirit and judgment equal or superior (And what he brings, what needs he elsewhere seek) Uncertain and unsettled still remains, Deep versed in books and shallow in himself, Crude or intoxicate, collecting toys, And trifles for choice matters, worth a sponge; As children gathering pebbles on the shore.
Página 286 - doe men The heavens of their fortunes fault accuse, Sith they know best what is the best for them; For they to each such fortune doe diffuse, As they doe know each can most aptly use: For not that which men covet most is best, Nor that thing worst which men do most refuse ; But fittest is, that all contented rest With that they hold : each hath his fortune in his brest.
Página 95 - Yet when I approach Her loveliness, so absolute she seems And in herself complete, so well to know Her own, that what she wills to do or say, Seems wisest, virtuousest, discreetest, best.
Página 46 - Of all the causes which conspire to blind Man's erring judgment, and misguide the mind, What the weak head with strongest bias rules, Is pride, the never-failing vice of fools.