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39 to have been an excessive prudence, might have prevented him from giving any of his thoughts to the world, at least during his lifetime, had it not been for the fortunate circumstances which brought him into contact with Le Clerc. At the time when the two friends were introduced to one another, Le Clerc was projecting the Bibliothèque Universelle, one of the earliest literary and scientific reviews, and to this Locke soon became a constant contributor. In the July number of 1686 appears his method of a Commonplace Book, under the title, Méthode Nouvelle de dresser des Recueils. The ice was now broken, and from this time onwards we shall find his publications follow one another in rapid succession.

In September, 1686, Locke moved again to Utrecht, intending, apparently, to make a prolonged residence there; but in December, for some mysterious reason with which we are not acquainted, though connected in all probability with English politics, he was threatened with expulsion from the city, and was obliged to return to Amsterdam. It seems, from his correspondence with Limborch, that he did not wish this expulsion to be talked about. At the same time he accepted stoically the inconveniences to which it put him. "These are the sports of fortune, or rather the ordinary chances of human life, which come as naturally as wind and rain to travellers." At Amsterdam he remained for two months as the guest of his old friend, Dr. Guenellon, and then removed to Rotterdam, where, with occasional breaks, he resided during the rest of his stay in Holland. This removal was undoubtedly connected with the turn which English politics were now taking at the Dutch Court. Monmouth being now out of the way, the only quarter to which those who were weary of the Stuart despotism could look for redress was the House of Orange. Secret negotiations were at this time going on with the Prince and Princess, and there can be no doubt that Locke was taking an active share in the schemes that were in preparation. Rotterdam was within a short distance of the Hague, and also a convenient place for carrying on a correspondence with England as well as for meeting the Englishmen who landed in Holland. As soon as Locke arrived at Rotterdam his hands seem to have been tolerably full of political business. Writing to Limborch in February, 1686-87, he says, "To politics I gave but little thought at Amsterdam; here I cannot pay much attention to literature." Mr. Fox-Bourne conjectures that it was through Lord Mordaunt, afterwards Earl of Peterborough, who shortly before this time had taken up his residence in Holland, that Locke was brought into personal relations with the Prince and Princess. Any way, these relations gradually ripened into friendship, and a mutual feeling of respect and admiration seems soon to have grown up between him and the royal couple.

While at Rotterdam, Locke resided with Benjamin Furly, an English Quaker, who was a merchant of considerable wealth and a great book-collector. At Furly's death, in 1714, the sale-catalogue of his books occupied nearly 400 pages. Locke was thus at no loss for the instruments of his trade, and notwithstanding his preoccupation

in politics, he seems to have been working with fair assiduity at the Essay and on other literary subjects. In the number of the Bibliothèque Universelle for January, 1687-88, appeared an abstract of the Essay, translated into French by Le Clerc, from a manuscript written by Locke, which is still extant. The epitome was announced as communicated by Monsieur Locke, and a note was ap pended inviting criticisms, if anything false, obscure, or defective were remarked in the system. After the review had appeared, separate copies of the epitome were struck off, and the opuscule, with a short dedication to the Earl of Pembroke, was published in a separate form. Locke went to Amsterdam for the purpose of superintending the printing of the epitome, and appears to have been sorely tried by the "drunken" and "lying" workmen, who, however, were all "good Christians," "orthodox believers," and "marked for salvation by the distinguishing L that stands on their door-posts, or the funeral sermon that they may have for a passport if they will go to the charge of it." On the 29th of February he returned to Furly's house, where he seems to have lived in great comfort, and on most intimate and affectionate terms with the family. One of the sons, a little boy of four or five years old, named Arent, was a special favorite, and is playfully alluded to in the letters to Furly as "my little friend!" Kindness to children seems always to have been one of Locke's characteristics, as it is of all men of simple manners and warm hearts.

It was on the 1st of November, 1688, that William of Orange set out on his expedition to England. Locke still remained in Holland, and appears to have had frequent interviews with the Princess Mary, who was waiting till she could with safety join her husband. At last the word was given from England, and, after being detained for some time by unfavourable weather, the royal party, accompanied by Locke and Lady Mordaunt, left the Hague on the 11th of February, 1688-89. They arrived at Greenwich on the following day. It was with mixed feelings that Locke took leave of the country where he had been entertained so long, and where he had formed so many warm and congenial friendships. Writing to Limborch shortly before his departure, he says, "There are many considerations which urge me not to miss this opportunity of sailing ; the expectation of my friends; my private affairs, which have now been long neglected; the number of pirates in the channel; and the charge of the noble lady (Lady Mordaunt) with whom I am about to travel. But I trust that you will believe me when I say that I have found here another country, and I might almost say, other relations; for all that is dearest in that expression-good-will, love, kindness-bonds that are stronger than blood-I have experienced amongst you. It is owing to this fellow-feeling, which has always been shown to me by your countrymen, that, though absent from my own people and exposed to every kind of trouble, I have never yet felt sick at heart."* Still, it must have been with

*It should be mentioned, perhaps, that the correspondence between Locke and Lim borch is in Latin.

a thrill of delight that, after an absence of more than five years, he once more stepped on the shores of his native land, and felt that a new era of liberty and glory had dawned for her.

About a week after his arrival in England, Locke was offered, through Lord Mordaunt, the post of ambassador to Frederick the First, Elector of Brandenburgh. The letter to Lord Mordaunt, in which he declines the post, shows the feeble condition in which, notwithstanding all his precautions, his health still continued. "It is the most touching displeasure I have ever received from that weak and broken constitution of my health, which has so long threatened my life, that it now affords me not a body suitable to my mind in so desirable an occasion of serving his Majesty. . . . What shall a man do in the necessity of application and variety of attendance on business who sometimes, after a little motion, has not breath to speak, and cannot borrow an hour or two of watching from the night without repaying it with a great waste of time the next day? But there was another reason, besides his health, why he could not accept a mission to the Court of Brandenburgh. "If I have reason to apprehend the cold air of the country, there is yet another thing in it as inconsistent with my constitution, and that is their warm drinking." It was true that he might oppose obstinate refusal, but then that would be to take more care of his own health than of the king's business. "It is no small matter in such stations to be acceptable to the people one has to do with, in being able to accommodate one's self to their fashions; and I imagine, whatever I may do there myself, the knowing what others are doing is at least one half of my business, and I know no such rack in the world to draw out men's thoughts as a well-managed bottle. If, therefore, it were fit for me to advise in this case, I should think it more for the king's interest to send a man of equal parts that could drink his share than the soberest man in the kingdom." But, though Locke shrank from this post, the importance of which could hardly be exaggerated, for Frederick was the ally on whom William most confided in his opposition to Louis the Fourteenth, he was ready to place his services at the disposal of the Government for domestic work. "If there be anything wherein I may flatter myself I have attained any degree of capacity to serve his Majesty, it is in some little knowledge I perhaps may have in the constitutions of my country, the temper of my countrymen, and the divisions amongst them, whereby I persuade myself I may be more useful to him at home, though I cannot but see that such an employment would be of greater advantage to myself abroad, would ́ but my health assent to it." The disinterested patriotism of this letter was only of a piece with the whole of Locke's political life. He was next offered the embassy to Vienna, and. in fact, invited to name any diplomatic appointment which he would be prepared to accept: but he regarded his health as an insuperable bar to work of this kind at so critical a time in the history of Europe. Having declined all foreign employment, he was now named a Commis

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sioner of Appeals, an office with small emolument and not much work, which he appears to have retained during the remainder of his life. This office seems to have been given to him partly as a compensation for the arrears of salary due under the late Government; for, with an exhausted exchequer, it was impossible to satisfy such claims by immediate payment.

Locke's health suffered considerably by his return to London. Writing to Limborch shortly after his arrival, and complaining of the worry caused him by the pressure of private affairs and public business, the climax of all his grievances, we are hardly surprised to find, is the injury to his health" from the pestilent smoke of this city" (Malignus hujus urbis fumus). Amongst the public affairs which claimed his attention, the foremost, doubtless, was the attempt then being made to widen the basis of the National Church by a measure of comprehension, as well as to relieve of civil disa. bilities the more extreme or scrupulous of the sectaries by what was called a measure of indulgence or toleration. Locke, of course, with his friend Lord Mordaunt, took the most liberal side open to him as respects these measures; but he complains that the episcopal clergy were unfavourable to these as well as to other reforms, whether to their own advantage and that of the State it was for them to consider. Unfortunately both for the Church and nation, the issue of the religious struggles which were carried on at the beginning of William's reign was, on the whole, in favor of the less tolerant party. The Comprehension Bill, after being violently attacked and languidly defended, was dropped altogether. The Toleration Bill, though passed by pretty general consent and affording a considerable measure of relief on the existing law, was entirely of the nature of a compromise, and what we should now note as most remarkable in it is the number of its provisos and exceptions. No relief was granted to the believer in transubstantiation or the disbeliever in the Trinity. No dissenting minister, moreover, was allowed to exercise his vocation unless he subscribed thirty-four out of the Thirty-nine Articles, together with the greater part of two others. The Quakers had to make à special declaration of belief in the Holy Trinity and in the Divine inspiration of the Scriptures. The measure of toleration which Locke would have been prepared to grant, it need hardly be said, far exceeded that which was accorded by the Act. Speaking of the law recently passed in a letter to Limborch on the 6th of June, he uses apologetic language. "Toleration has indeed been granted, but not with that latitude which you and men like you, true Christians without ambition or On envy, would desire. But it is something to have got thus far. these beginnings I hope are laid the foundations of liberty and peace on which the Church of Christ will hereafter be established." a subsequent letter, speaking again of the same law, he says, "People will always differ from one another about religion, and carry on constant strife and war, until the right of every one to perfect liberty in these matters is conceded, and they can be united in one

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body by a bond of mutual charity." If there be any truth in the tradition to which Lord King alludes, that Locke himself negotiated the terms of the Toleration Act, he must have regarded it simply as an instalment of religious liberty, the utmost that could be procured under the circumtances, and an earnest of better things to

come.

On William's accession to the throne, one only of the English Sees was vacant, the Bishopric of Salisbury. To this he nominated the famous Gilbert Burnet, who had been one of his advisers in Holland. Locke, in one of his letters to Limborch, tells a rather malicious story of the new prelate. When he paid his first visit to the king after his consecration, his majesty observed that his hat was a good deal larger than usual, and asked him what was the object of so very much brim. The bishop replied that it was the shape suitable to his dignity. "I hope," answered the king, “that the hat won't turn your head."

The topic that most interested Locke probably at this time, next to the political regeneration of his country, was the approaching publication of the Essay. The work must have been finished, or all but finished, when he left Holland. In May, 1689, he wrote the dedication to the Earl of Pembroke, and the printing commenced shortly afterwards. The proof-sheets were sent to Le Clerc. As before at Amsterdam, the printers appear to have caused him some trouble, but the book was in the booksellers' shops early in 1690. It is a fine folio, "printed by Eliz. Holt for Thomas Basset at the George in Fleet Street, near St. Dunstan's Church." Locke received 30%. for the copy-right. But when we remember that Milton only lived to receive 10l. for Paradise Lost, we cannot feel much surprise at Locke's rate of payment. The days when authorship was to become a lucrative profession were still far distant in England.

Previously to the publication of the Essay, in the spring of 1689, the Epistola de Tolerantia had appeared at Gouda, in Holland ; but it was published anonymously, and appearently without Locke's knowledge, the responsibility of giving it to the world being undertaken by Limborch, to whom it had been addressed. On the title page are some mysterious letters, the invention, probably, of Limborch; "Epistola de Tolerantia ad Clarissimum Virum T.A.R.P. These being interpreted T.O.L.A. Scripta a P.A.P.O.I.L.A." are, "Theologiæ Apud Remonstrantes Professorem, Tyrannidis " and "Pacis Amico, Osorem, Limborchium Amstelodamensem; Persecutionis Osore, Joanne Lockio Anglo." Dutch and French translations were issued almost immediately, and the book at once created considerable discussion on the Continent; but it does not at the first appear to have excited much attention in England. Locke himself was for some time unable to obtain a copy. In the course of the year, however, it was translated into English by one William Popple, an Unitarian merchant residing in London. In the preface the translator, alluding to recent legislation, says, "We

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