Emblematical persons, 390.

Enemies, the benefit that may be received from them, 337.
English people generally inclined to melancholy, 322. Naturally

modest, 347, 407.

04

Enmity, the good fruits of it, 337.

Envy, the abhorrence of it a certain note of a great mind, 61.
Epictetus's rule for a person's behaviour under detraction, 294.

His saying of sorrow, 332.

Epitaph on the Countess Dowager of Pembroke, 276.

Equestrian ladies, who, 405.

Erasmus insulted by a parcel of Trojans, 34.

Essay on the pleasures of the imagination, 354 to 397,
Essays, wherein differing from methodical discourses, 479, &c.
Ether, fields of, the pleasures of surveying them, 392.

Euphrates river contained in one bason, 370.

Evremont, St. the singularity of his remarks, 291..

Fable of a drop of water, 248.

Fables, their great usefulness and antiquity, 535.

Fairy writing, 387. The pleasures of imagination that arise from
it, 388. More difficult than any other, and why, 387. The

English the best poets of this sort, 389.

Faith, the means of confirming it, 461, &c.

Fame, the difficulty of obtaining and preserving it, 67. Incon-

veniences attending the desire of it, ibid.

Fancy, all its images enter by the sight, 354...

Faults, secret, how to find them out, 337...

Fear, passion of, treated, 473.

Feeling not so perfect a sense as sight, 355.

1

Female oratory, the excellency of it, 49,

Fiction, the advantage the writers in it have to please the imagi

nation, 387. What other writers please it, 390, &c..tt

Final causes of delight in objects lie bare and open, 363.1

Forehead esteemed an organ of speech, 18.

Fortune to be controled by nothing, but infinite wisdom, 246...
Fortune-hunters and stealers distinguished, 265

Freart, M. what he says of modern and ancient architecture, 372.
French, much addicted to grimace, 483.

Friends kind to our faults, 337.

19

Garden, the innocent delights of one, 486. What part of the
garden at Kensington to be most admired, 484w dodrall

Gardening, in what manner to be compared to poetry, 484. Errors

in it, 368

Georgics, Virgil's, the beauty of their subjects 382. 1 20/11
Gesture good in oratory, 349.

Ghosts, what they say should be a little discoloured, 387: The
description of them pleasing to the fancy, 388. Why we in-
cline to believe them, 389. Not a village in England formerly
without one, ibid. Shakespeare's the best, ibid.
Gladness of heart to be moderated and restrained, but not banish-

10

ed, by virtue, 511.
Is word 2011
God, the being of, one the greatest of certainties, 313.11
Goodnature and cheerfulness the two great ornaments of virtue,

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48
Government, what form of it the most reasonable, 235.αλειώ
Grace at meals practised by the Pagans, 448.
erisal
Grandeur and minuteness, the extremes pleasing to the fancy,

392.

Gratitude the most pleasing exercise of the mind, 439. A divine
poem upon it, 441.

Greatness of objects, what understood by it in the pleasures of the

imagination, 358 to 365.

Greeks and Trojans, who so called, 34

Green, why called in poetry the cheerful colour, 320.

""

Health, the pleasures of the fancy more conducive to it than those

""of the understanding, 357.

Heaven and Hell, the notion of, conformable to the light of na-
erotice rodio bur sougo olt: व

ture, 429.

Heavens, verses on the glory of them; 465.
Hebrew idioms run into English, 34500108 держав
Heraclitus, a remarkable saying of his, 500. si bidi
Herodotus, wherein condemned by the Spectator, 440, 0
Hesiod's saying of a virtuous life, 428 bus
Historian, his most agreeable talent, 391. How history pleases
the imagination, ibid.

Homer's excellence in the multitude and variety of his characters,
196. He degenerates sometimes into Burlesque, 105. His de-
scriptions charm more than Aristotle's reasoning, 356. Com-
pared with Virgil, 381. When he is in province, ibid.dw
Honeycomb, Will, his letters to the Spectator, 515 and 530, &c.
His great insight into gallantry, 89 His application to rich
widows, 266. His resolution not to marry without the advice
of his friends

Hope, passion of, treated, 473.

Horace takes fire at every point of the Iliad and Odyssey, 382
Hush, Peter, his character, 444.

4

Hymn, David's pastoral one on, Providence, 417, On gratitude,
441. On the glories of the heaven and earth, 465.
Hymns, English and French, composed in sickness, 540, &c.
Hypocrisy, the honour and justice done by it to religion, 41. The
various kinds of it, 336. To be preferred to open impiety, 443.

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Ideas, how a whole set of them hang together, 379ν να δ
Ideot, the story of one by Dr. Plot, 425d2ad alt bor
Idle and innocent, few know how to be so, 357, bet oratsabooc
Jews considered by the Spectator, in relation to their number,
dispersion, and adherence to thein religion, 512, &ma
Iliad, the reading it like travelling through a country uninha-
bited, 381.12salg a

Imaginary beings in poetry, 387, &c.
orand Milton, 390.

*

Instances in Ovid, Virgil,

Imagination, its pleasures in some respects equal to those of the
understanding, in others preferable, 356. Their extent, advan-
tages, meaning, and kinds, ibid. Awaken the faculties of the
mind, without fatiguing it, 357. More conducive to health
than those of the understanding, ibid. Raised by other senses
as well as the sight, 359, &c. The cause of them not to be
assigned, 362, &c. Works of art not so perfect as those of
nature, to entertain the imagination, 366, &c. The secondary
pleasures of imagination, 376, &c. Power of it, ibid. Whence
those pleasures proceed, 377. Of a wider and more universal
nature than those it has when joined with sight, ibid. How
poetry contributes to its pleasures, 386, &c. How historians,
philosophers, and other writers, 390, &c. The delight it takes
in enlarging itself by degress, as in the survey of the earth and
universe, 392. And where it works from great things to little,
ibid. Where it falls short of the understanding, 393. How
affected by similitudes, 394. Capable both of pain and plea-
sure, and to what degree, 396, The power of the Almighty
over it, ibid. H

Imagining, the art of it in general, 394, &c.
Impudence recommended by some as good breeding, 20.
Independent minister, the behaviour of one at his examination of
- a scholar, who was in election to be admitted into a college of

which he was governor, 508,9d/
Infirmary, one for good humour, 4119trol sid UFW dato
Invention, the most painful action of the he mind, 498, 19דน
Journal a week of a deceased citizen's journal presented by Sir
Andrew Freeport to the Spectator's ctator's club 208. The use of
such a journal, 271.

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Knowledge, the main sources of it, 289. batsaucune reared
Knowledge of one's self, rules for it, 338 sing to di

Landscape, a pretty one, 367.1waw lists on ni yi
Language, European, cold to the oriental, 344.
Latimer the martyr, his behaviour at a conference with the Pa
pists, 462.

Laughter, a counterpoise to the spleen, 53. What sort of persons
the most accomplished to raise it, 54. A poetical figure of
laughter out of Milton, 56. The distinguishing faculty in
Cman, 5111 כדי HA

women in Persia and China, 530, &c. From the Spectator's
clergyman, being a thought in sickness, 537, &c.

Libels, a severe law against them, 432. Those that write or read
them, excommunicated, 433. i to sporcos rice edt sabotwo. Y

Liberty of the people, when best preserved, 286.201

Life, the present, a state of probation, 31. We are in this life no-
thing more than passengers, illustrated by a story of a travel-
ling Dervise, 244. The three important articles of it, 271.

Light and colours, only ideas in the mind, 365.

Livy, in what he excels all other historians, 351, 391sqorlar. I
Logic of Kings, what, 35. het begynt augas 1
London, the difference of the manners and politics of one part
from the other, 340, &c.

4

London, Mr. the gardener, an heroid poet, 484
store
Longinus, an observation of that critic, 17 altos Left ada
Love, the mother of poetry, 308. The capriciousness of it, 476.
Lover's leap, where situated, 2. An effectual cure for love, 10,

21.

Lying, the malignity of it, 527, &c. Party-lying, the prevalency
of it, ibid.

1

Man, the merriest species of the creation, 52. What he is, con-
sidered in himself, 415. The homage he owes his creator,
Tribid. By what chiefly distinguished from all other creatures,
11. He suffers more from imaginary than real evils, 523.
Marriages, the most happy that are preceded by a long courtship,

ps bus

Married preferable to a single state, 519. Termed purgatory, by
-si Tom Dapperit, 490-ти по Under

Martial, his epigram on a grave man's being at a lewd play, 423.
Matter, the least particle of it contains an inexhausted fund, 302.
Memory, how improved by the ideas of the imagination, 379.
Merit, no judgment to be formed of it from success, 246.
Metentorphoses, Ovid's, like enchanted ground, 882.
Metaphor, when noble, casts a glory round it, 395.
για
Method, the want of it, in whom only supportable, 479.bn The
vanuse vande necessity of it in writings, 480. Seldom found in
nacoffee-house debates, ibid. τελικός
ekushs

Milton's Paradise Lost, the Spectator's criticism and observations on
s that poem, 90, 96, 101, 106, 115, 117, 123, 132. His subject con-
en formable to the talents of which he was master, il 39.1) His fable
mea master-piece, 143, A continuation of the Spectator's criticism 1
-on that poem, and length of time contained in the action, 219.
As The author's vast genius, 382. His description of the arch-
-sangel and the evil spirits addressing themselves for the combat,
to 464-s of gaitalet diew tom bed ad aenote owi yed baross
Mimickry, art of, why we delight in it, 376.