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therefore proposed the election of his brother Ferdinand as coadjutor with him in administering the affairs of Germany. Ferdinand, who had recently united to the Austrian territories the crowns of Hungary and Bohemia, was consequently chosen, on the 5th of January, 1531, King of the Romans. Charles was determined to enforce his decrees, and both parties now prepared for war.

CHAPTER VIII.

CHARLES V. AND THE REFORMATION.

FROM 1531 TO 1552.

DETERMINATION TO CRUSH PROTESTANTISM.-INCURSION OF THE TURKS.--VALOR OF THE PROTESTANTS.-PREPARATIONS FOR RENEWED HOSTILITIES.-AUGMENTATION OF THE PROTESTANT FORCES.-THE COUNCIL OF TRENT.-MUTUAL CONSTERNATION.-DEFEAT OF THE PROTESTANT ARMY.-UNLOOKED FOR SUCCOR.-REVOLT IN THE EMPEROR'S ARMY.-THE FLUCTUATIONS OF FORTUNE.-IGNOBLE REVENGE.-CAPTURE OF WITTEMBERG.-PROTESTANTISM APPARENTLY CRUSHED.-PLOT AGAINST CHARLES.-MaurICE OF SAXONY.-A CHANGE OF SCENE.-THE BITER BIT.-THE EMPEROR HUMBLED.HIS FLIGHT.-HIS DETERMINED WILL.

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HE intolerant decrees of the diet of Augsburg, and the evident determination of the emperor unrelentingly to enforce them, spread the greatest alarm among the Protestants. They immediately assembled at Smalkalde in December, 1530, and entered into a league for mutual protection. The emperor was resolved to crush the Protestants. The Protestants were resolved not to be crushed. The sword of the Catholics was drawn for the assault-the sword of the reformers for defense. Civil war was just bursting forth in all its horrors, when the Turks, with an army three hundred thousand strong, like ravening wolves rushed into Hungary. This danger was appalling. The Turks in their bloody march had, as yet, encountered no effectual resistance; though they had experienced temporary checks, their progress had been on the whole resistless, and wherever they had planted their feet they had established themselves firmly. Originating as a small tribe on the shores of the Caspian, they had spread over all Asia Minor, had crossed the Bosphorus, captured Constantinople, and had brought all Greece under their sway. They were still pressing on, flushed with victory. Christian

Europe was trembling before them. And now an army of three hundred thousand had crossed the Danube, sweeping all opposition before them, and were spreading terror and destruction through Hungary. The capture of that immense kingdom seemed to leave all Europe defenseless.

The emperor and his Catholic friends were fearfully alarmed. Here was a danger more to be dreaded than even the doctrines of Luther. All the energies of Christendom were requisite to repel this invasion. The emperor was compelled to appeal to the Protestant princes to coöperate in this great emergence. But they had more to fear from the fiery persecution of the papal church than from the cimeter of the infidel, and they refused any coöperation with the emperor so long as the menaces of the Augsburg decrees were suspended over them. The emperor wished the Protestants to help him drive out the Turks, that then, relieved from that danger, he might turn all his energies against the Protestants.

After various negotiations it was agreed, as a temporary arrangement, that there should be a truce of the Catholic persecution until another general council should be called, and that until then the Protestants should be allowed freedom of conscience and of worship. The German States now turned their whole force against the Turks. The Protestants contributed to the war with energy which amazed the Catholics. They even trebled the contingents which they had agreed to furnish, and marched to the assault with the greatest intrepidity. The Turks were driven from Hungary, and then the emperor, in violation of his pledge, recommenced proceeding against the Protestants. But it was the worst moment the infatuated emperor could have selected. The Protestants, already armed and marshaled, were not at all disposed to lie down to be trodden upon by their foes. They renewed their confederacy, drove the emperor's Austrian troops out of the territories of Wirtemberg, which they had seized, and restored the duchy to the Protestant duke, Ulric. Civil war had now

commenced. But the Protestants were strong, determined, and had proved their valor in the recent war with the Turks. The more moderate of the papal party, foreseeing a strife which might be interminable, interposed, and succeeded in effecting a compromise which again secured transient peace.

Charles, however, had not yet abandoned his design to compel the Protestants to return to the papal church. He was merely temporizing till he could bring such an array of the papal powers against the reformers that they could present no successful resistance. With this intention he entered into a secret treaty with the powerful King of France, in which Francis agreed to concentrate all the forces of his kingdom to crush the Lutheran doctrines. He then succeeded in concluding a truce with the Turks for five years. He was now prepared to act with decision against the reformed religion.

But while Charles had been marshaling his party the Protestants had been rapidly increasing. Eloquent preachers, able writers, had everywhere proclaimed the corruptions of the papacy and urged a pure gospel. These corruptions were so palpable that they could not bear the light. The most intelligent and conscientious, all over Europe, were rapidly embra cing the new doctrines. These new doctrines embraced and involved principles of civil as well as religious liberty. The Bible is the most formidable book which was ever penned against aristocratic usurpation. God is the universal Father. All men are brothers. The despots of that day regarded the controversy as one which, in the end, involved the stability of their thrones. "Give us light," the Protestants said. "Give us darkness," responded the papacy, "or the submissive masses will rise and overthrow despotic thrones as well as idolatrous altars."

Several of the ablest and most powerful of the bishops who, in that day of darkness, had been groping in the dark, now that light had come into the world, rejoiced in that light, and enthusiastically espoused the truth. The emperor was

quite appalled when he learned that the Archbishop of Cologne, who was also one of the electors of the empire, had joined the reformers; for, in addition to the vast influence of his name, this conversion gave the Protestants a majority in the electoral diet, so many of the German princes had already adopted the opinions of Luther. The Protestants, encouraged by the rapidity with which their doctrines were spreading, were not at all disposed to humble themselves before their opponents, but with their hands upon the hilts of their swords, declared that they would not bow their necks to intolerance.

It was indeed a formidable power which the emperor was now about to marshal against the Protestants. He had France, Spain, all the roused energies of the pope and his extended dominions, and all the Catholic States of the empire. But Protestantism, which had overrun Germany, had pervaded Switzerland and France, and was daily on the increase. The pope and the more zealous papists were impatient and indig nant that the emperor did not press his measures with more vigor. But the sagacious Charles more clearly saw the difficulties to be surmounted than they did, and while no less determined in his resolves, was more prudent and wary in his

measures.

With the consent of the pope he summoned a general council to meet at Trent on the confines of his own Austrian territories, where he could easily have every thing under his own control. He did every thing in his power, in the meantime to promote division among the Protestants, by trying to enter into private negotiations with the Protestant princes. He had the effrontery to urge the Protestants to send their divines to the council of Trent, and agreed to abide by its decisions, even when that council was summoned by the pope, and was to be so organized as to secure an overwhelming majority to the papists. The Protestants, of course, rejected so silly a proposition, and refused to recognize the decrees of such a council as of any binding authority.

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