and to acquaint people on and near the road who these Indians were. This we found very needful; for the frontier inhabitants were often alarmed at the report of English being killed by Indians westward.

Amongst our company were some whom I did not remember to have seen at meeting, and some of these at first were very reserved; but we being several days together, and behaving friendly towards them, and making them suitable returns for the services they did us, they became more free and sociable.

On the twenty sixth day and first of the week, having carefully endeavoured to settle all affairs with the Indians relative to our journey, we took leave of them, and I thought they generally parted with us affectionately; so we getting to Richland, had a very comfortable meeting amongst our friends. Here I parted with my kind friend and companion Benjamin Parvin; and accompanied by my friend Samuel Foulk, we rode to John Cadwallader's, from whence I reached home the next day, where I found my family middling well; and they and my friends. all along appeared glad to see me return from a journey which they apprehended dangerous; but my mind while I was out, had been so employed in striving for a perfect resignation, and I had so often been confirmed in a belief, that whatever the Lord might be pleased to allot for me, would work for good, I was care ful lest I should admit any degree of selfishness in being glad overmuch, and laboured to improve by those trials in such a manner as my

gracious Father and Protector intends for me. Between the English inhabitants and Wehaloosing, we had only a narrow path, which in many places is much grown up with bushes, and interrupted by abundance of trees lying across it, these together with the mountains, swamps, and rough stones, make it a difficult road to travel; and the more so, for that rattle snakes abound there, of which we killed four. People who have never been in such places have but an imperfect idea of them, but I was not only taught patience, but also made thankful to God, who thus led me about and instructed me that I might have a quick and lively feeling of the afflictions of my fellow creatures, whose situation in life is difficult.

CHAPTER IX.

His religious conversation with a company met to see the tricks of a juggler.—His account of John Smith's advice, and of the proceedings of a committee, at the yearly meeting in 1764.Contemplations on the nature of true wisdom, occasioned by hearing of the cruelties of the Indians to their captives.-His visiting the families of Friends at Mount Holly, Mansfield and Burlington, in 1764, and the meetings on the Sea coast from Cape May towards Squan, in 1765.-His visit to the lower counties on Delaware, and the eastern shore of Maryland in 1766, in company with John Sleeper, with some account of Joseph Nichols and his followers; and observations on the different state of the first settlers in Pennsylvania, who depended on their own labour, and those of the southern provinces who kept negroes. His visiting the northern part of New Jersey the same year, and the western part of Maryland and Pennsylvania in 1767, and afterwards other parts of Pennsylvania, and the families of Friends at Mount Holly; and again several parts of Maryland in 1768.-Further Considerations on keeping Slaves; and his concern for having formerly, as an executor, been party to the sale of one; and what he did in consequence of it.Thoughts on Friends exercising offices in civil government.

The latter part of the summer, 1763, there came a man to Mount Holly, who had before published by a printed advertisement, that at a certain public house he would show many wonderful operations, which he therein enumerated.

This man, at the time appointed, did by sleight of hand, sundry things; which to those gathered appeared strange.

The next day, I hearing of it and understanding that the show was to be continued the next night, and the people to meet about sun-set, felt an exercise on that account: so I went to the public house in the evening and told the man of the house that I had an inclination to spend a part of the evening there; with which he signified that he was content. Then sitting down by the door, I spake to the people as they came together, concerning this shew; and more coming and sitting down with us, the seats of the door were mostly filled; and I had conversation with them in the fear of the Lord, and laboured to convince them, that thus assembling to see those tricks or sleights of hand, and bestowing their money to support men, who in that capacity, were of no use in the world, was contrary to the nature of the Christian religion.

There was one of the company who, for a time, endeavoured by argument to show the reasonableness of their proceedings herein; but after considering some texts of Scripture, and calmly debating the matter, he gave up the point. So having spent about an hour amongst them, and feeling my mind easy, I departed.

At our yearly meeting at Philadelphia, on the twenty fifth of the ninth month, 1764, John Smith of Marlborough, aged upward of eighty years, a faithful minister, though not eloquent, stood up in our meeting of ministers and elders, and appearing to be under a great exercise of spirit, informed friends in substance as follows; to wit," That he had been a member of our society upwards of sixty years, and well remembered that in those early times friends were a plain, lowly minded people, and that there was much tenderness and contrition in their meetings. That at twenty years from that time, the society increasing in wealth, and in some degree conforming to the fashions of the world, true humility was less apparent, and their meetings in general not so lively and edifying. That at the end of forty years many of them were grown rich; that wearing fine costly garments, and using silver and other watches became customary with them their sons and their daughters, and many of the society made a specious appearance in the world which marks of outward wealth and greatness appeared on some in our meetings of ministers and elders; and as these things became more prevalent, so the powerful overshadowings of the Holy Ghost were less manifest in the society. That there had been a continued increase of these ways of life even until now; and that the weakness which hath now overspread the society, and the barrenness manifest amongst us, is matter of much sorrow." He then mentioned the uncertainty of his attending these meetings in future, expecting his dissolu