For the Love of God: The Bible as an Open BookRutgers University Press, 2007 - 164 páginas Quoting King Solomon’s famous prayer to God at the Temple in Jerusalem, “Behold, the heaven of heavens cannot contain thee; how much less this house that I have builded,” Alicia Suskin Ostriker posits a God who cannot be contained by dogma and doctrine. Troubled by the way the Bible has become identified in our culture with a monolithic authoritarianism, Ostriker focuses instead on the extraordinary variability of Biblical writing.For the Love of God is a provocative and inspiring re-interpretation of six essential Biblical texts: The Song of Songs, the Book of Ruth, Psalms, Ecclesiastes, Jonah, and Job. In prose that is personal and probing, analytically acute and compellingly readable, Ostriker sees these writings as “counter-texts,” deviating from convention yet deepening and enriching the Bible, our images of God, and our own potential spiritual lives. Attempting to understand “some of the wildest, strangest, most splendid writing in Western tradition,” she shows how the Bible embraces sexuality and skepticism, boundary crossing and challenges to authority, how it illuminates the human psyche and mirrors our own violent times, and how it asks us to make difficult choices in the quest for justice.For better or worse, our society is wedded to the Bible. But according to Talmud, “There is always another interpretation.” Ostriker demonstrates that the Bible, unlike its reputation, offers a plenitude of surprises. |
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... (Exodus 33.18–23) The imagery is suggestively both sexual and mystical. I believe that the “back” of God, whose beauty and terror would destroy us at close quarters, may be apprehended through the hints, indirections, and subtleties of ...
... (Exodus 33.18–23) The imagery is suggestively both sexual and mystical. I believe that the “back” of God, whose beauty and terror would destroy us at close quarters, may be apprehended through the hints, indirections, and subtleties of ...
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... with God at Mamre (Genesis 18), Rebecca's and Rachel's roles as tricksters (Genesis 27, 31), the wrestling of Jacob (Genesis 32), Tamar's gamble (Genesis 38), the midwives' civil disobedience (Exodus 1) and The Song of Songs 19.
... with God at Mamre (Genesis 18), Rebecca's and Rachel's roles as tricksters (Genesis 27, 31), the wrestling of Jacob (Genesis 32), Tamar's gamble (Genesis 38), the midwives' civil disobedience (Exodus 1) and The Song of Songs 19.
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... (Exodus 1) and the conspiracy of women following it (Exodus 2), Moses' exclamation “Would that all the Lord's people were prophets!” (Numbers 11.29), Jeremiah's question of questions, “Why do sinners' ways prosper?” (Jeremiah 12.1), and ...
... (Exodus 1) and the conspiracy of women following it (Exodus 2), Moses' exclamation “Would that all the Lord's people were prophets!” (Numbers 11.29), Jeremiah's question of questions, “Why do sinners' ways prosper?” (Jeremiah 12.1), and ...
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Contenido
9 | |
The Book of Ruth and the Love of the Land | 34 |
A Personal Interlude | 55 |
Ecclesiastes As Witness | 76 |
The Book of the Question | 99 |
The Open Book | 120 |
Afterword | 143 |
Some Further Reading | 147 |
Notes | 153 |
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Términos y frases comunes
authority beloved biblical blessed Bloch Boaz Book of Job Book of Jonah Book of Ruth century Chana Bloch chapter Christian cling Commentary counter-texts daughters David death declares divine earth Ecclesiastes enemies erotic evil Exodus Fathers friends Genesis gives glean God’s harvest heart heaven Hebrew Bible hevel Holy human idea imagine interpretation Israel Jack Miles Jeremiah Jerusalem Jewish Jews Job’s justice King land live Lord Lord’s lover male mean mercy metaphor midrash Moab mystic Naomi Nineveh Ninevites Open Book passage perhaps Phyllis Trible poem poet poetry pray prophets Psalms Qoheleth Rabbi readers redeemer repentance righteous ruach Ruth’s sacred scripture seems sexual Shekhinah Shulamite Solomon Song of Songs soul speak spiritual story stranger Tarshish tells things thou tion Torah translation turn vanity wicked wisdom woman women words wrestle Yehuda Amichai