For the Love of God: The Bible as an Open BookChoice Outstanding Academic Title of 2008 Alicia Ostriker named to Moment Magazine's list of Ten Great Jewish Poets, 2011 Quoting King Solomon's famous prayer to God at the Temple in Jerusalem, "Behold, the heaven of heavens cannot contain thee; how much less this house that I have builded," Alicia Suskin Ostriker posits a God who cannot be contained by dogma and doctrine. Troubled by the way the Bible has become identified in our culture with a monolithic authoritarianism, Ostriker focuses instead on the extraordinary variability of Biblical writing.For the Love of God is a provocative and inspiring re-interpretation of six essential Biblical texts: The Song of Songs, the Book of Ruth, Psalms, Ecclesiastes, Jonah, and Job. In prose that is personal and probing, analytically acute and compellingly readable, Ostriker sees these writings as "counter-texts," deviating from convention yet deepening and enriching the Bible, our images of God, and our own potential spiritual lives. Attempting to understand "some of the wildest, strangest, most splendid writing in Western tradition," she shows how the Bible embraces sexuality and skepticism, boundary crossing and challenges to authority, how it illuminates the human psyche and mirrors our own violent times, and how it asks us to make difficult choices in the quest for justice. For better or worse, our society is wedded to the Bible. But according to Talmud, "There is always another interpretation." Ostriker demonstrates that the Bible, unlike its reputation, offers a plenitude of surprises. |
Dentro del libro
Resultados 1-5 de 18
King Solomon, dedicating the temple he has just finished constructing in Jerusalem, offers a prayer that contains one of the most remarkable and moving lines in all the Bible. “Behold,” he says to the Holy One, “the heaven of heavens ...
Neither is named, although the woman is once referred to as the Shulamite, which may mean “woman from Jerusalem” or possibly “woman of peace” or “Solomon's woman”; some commentators have taken the name to mean “woman from Shunam,” which ...
I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake my love, till he please. (2.7, 3.5, 8.4) An alternative translation of this ambiguous line is “stir not up nor awaken ...
Late in the first century CE, the Mishnah recounts that on the fifteenth of Av and the Day of Atonement, unmarried girls of Jerusalem would dress in white and go out to the vineyards to dance and sing for prospective husbands, ...
All the lines that compare the beloved with some animal, as well as the refrain that asks the daughters of Jerusalem to swear by gazelles or does, imply acceptance and reverence for men's and women's own “animal” nature.
Comentarios de la gente - Escribir un comentario
Contenido
9 | |
The Book of Ruth and the Love of the Land | 34 |
A Personal Interlude | 55 |
Ecclesiastes As Witness | 76 |
The Book of the Question | 99 |
The Open Book | 120 |
Afterword | 143 |
Some Further Reading | 147 |
Notes | 153 |