For the Love of God: The Bible as an Open BookRutgers University Press, 2007 - 164 páginas Quoting King Solomon’s famous prayer to God at the Temple in Jerusalem, “Behold, the heaven of heavens cannot contain thee; how much less this house that I have builded,” Alicia Suskin Ostriker posits a God who cannot be contained by dogma and doctrine. Troubled by the way the Bible has become identified in our culture with a monolithic authoritarianism, Ostriker focuses instead on the extraordinary variability of Biblical writing.For the Love of God is a provocative and inspiring re-interpretation of six essential Biblical texts: The Song of Songs, the Book of Ruth, Psalms, Ecclesiastes, Jonah, and Job. In prose that is personal and probing, analytically acute and compellingly readable, Ostriker sees these writings as “counter-texts,” deviating from convention yet deepening and enriching the Bible, our images of God, and our own potential spiritual lives. Attempting to understand “some of the wildest, strangest, most splendid writing in Western tradition,” she shows how the Bible embraces sexuality and skepticism, boundary crossing and challenges to authority, how it illuminates the human psyche and mirrors our own violent times, and how it asks us to make difficult choices in the quest for justice.For better or worse, our society is wedded to the Bible. But according to Talmud, “There is always another interpretation.” Ostriker demonstrates that the Bible, unlike its reputation, offers a plenitude of surprises. |
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... rabbi Akiba declared the Song “a holy of holies.” By both Jews and Christians, the Song has been interpreted as a sacred text. What happens if we imagine that the Beloved in this poem is actually God? The Book of Ruth, which I look at ...
... rabbi Akiba declared the Song “a holy of holies.” By both Jews and Christians, the Song has been interpreted as a sacred text. What happens if we imagine that the Beloved in this poem is actually God? The Book of Ruth, which I look at ...
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... Rabbi Akiva (d. 135 CE) on the topic. “No man in Israel,” he is supposed to have exclaimed over the heads of a dubious rabbinical committee, “ever disputed the status of the Song of Songs. . . . The whole world is not worth the day on ...
... Rabbi Akiva (d. 135 CE) on the topic. “No man in Israel,” he is supposed to have exclaimed over the heads of a dubious rabbinical committee, “ever disputed the status of the Song of Songs. . . . The whole world is not worth the day on ...
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... rabbi's bed and heard him chatting and laughing while making love with his wife. However exceptional the tale, there is something quintessentially Jewish in its mix of comedy, spirituality, and the erotic: when his master discovered his ...
... rabbi's bed and heard him chatting and laughing while making love with his wife. However exceptional the tale, there is something quintessentially Jewish in its mix of comedy, spirituality, and the erotic: when his master discovered his ...
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Contenido
9 | |
The Book of Ruth and the Love of the Land | 34 |
A Personal Interlude | 55 |
Ecclesiastes As Witness | 76 |
The Book of the Question | 99 |
The Open Book | 120 |
Afterword | 143 |
Some Further Reading | 147 |
Notes | 153 |
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Términos y frases comunes
authority beloved biblical blessed Bloch Boaz Book of Job Book of Jonah Book of Ruth century Chana Bloch chapter Christian cling Commentary counter-texts daughters David death declares divine earth Ecclesiastes enemies erotic evil Exodus Fathers friends Genesis gives glean God’s harvest heart heaven Hebrew Bible hevel Holy human idea imagine interpretation Israel Jack Miles Jeremiah Jerusalem Jewish Jews Job’s justice King land live Lord Lord’s lover male mean mercy metaphor midrash Moab mystic Naomi Nineveh Ninevites Open Book passage perhaps Phyllis Trible poem poet poetry pray prophets Psalms Qoheleth Rabbi readers redeemer repentance righteous ruach Ruth’s sacred scripture seems sexual Shekhinah Shulamite Solomon Song of Songs soul speak spiritual story stranger Tarshish tells things thou tion Torah translation turn vanity wicked wisdom woman women words wrestle Yehuda Amichai