For the Love of God: The Bible as an Open BookChoice Outstanding Academic Title of 2008 Alicia Ostriker named to Moment Magazine's list of Ten Great Jewish Poets, 2011 Quoting King Solomon's famous prayer to God at the Temple in Jerusalem, "Behold, the heaven of heavens cannot contain thee; how much less this house that I have builded," Alicia Suskin Ostriker posits a God who cannot be contained by dogma and doctrine. Troubled by the way the Bible has become identified in our culture with a monolithic authoritarianism, Ostriker focuses instead on the extraordinary variability of Biblical writing.For the Love of God is a provocative and inspiring re-interpretation of six essential Biblical texts: The Song of Songs, the Book of Ruth, Psalms, Ecclesiastes, Jonah, and Job. In prose that is personal and probing, analytically acute and compellingly readable, Ostriker sees these writings as "counter-texts," deviating from convention yet deepening and enriching the Bible, our images of God, and our own potential spiritual lives. Attempting to understand "some of the wildest, strangest, most splendid writing in Western tradition," she shows how the Bible embraces sexuality and skepticism, boundary crossing and challenges to authority, how it illuminates the human psyche and mirrors our own violent times, and how it asks us to make difficult choices in the quest for justice. For better or worse, our society is wedded to the Bible. But according to Talmud, "There is always another interpretation." Ostriker demonstrates that the Bible, unlike its reputation, offers a plenitude of surprises. |
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... the biblical text that originally impelled me on this journey, is a fresh attempt to understand what the Hebrew Bible, and Jewish tradition growing out of it, makes of a One God who is responsible for both good and evil.
The larger issue is the question of whether or not the human body is intrinsically shameful and evil. Again, this is a position commonly maintained by conventional “religious” thought. Increasingly in the West, however, ...
(Jeremiah 12.1), and the God of Isaiah (45.7) who asserts, “I form the light and create darkness; I make peace and create evil; I the Lord do all these things.” In one sense, then, the apparent anomaly of the Song of Songs is not ...
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Contenido
9 | |
The Book of Ruth and the Love of the Land | 34 |
A Personal Interlude | 55 |
Ecclesiastes As Witness | 76 |
The Book of the Question | 99 |
The Open Book | 120 |
Afterword | 143 |
Some Further Reading | 147 |
Notes | 153 |