For the Love of God: The Bible as an Open BookChoice Outstanding Academic Title of 2008 Alicia Ostriker named to Moment Magazine's list of Ten Great Jewish Poets, 2011 Quoting King Solomon's famous prayer to God at the Temple in Jerusalem, "Behold, the heaven of heavens cannot contain thee; how much less this house that I have builded," Alicia Suskin Ostriker posits a God who cannot be contained by dogma and doctrine. Troubled by the way the Bible has become identified in our culture with a monolithic authoritarianism, Ostriker focuses instead on the extraordinary variability of Biblical writing.For the Love of God is a provocative and inspiring re-interpretation of six essential Biblical texts: The Song of Songs, the Book of Ruth, Psalms, Ecclesiastes, Jonah, and Job. In prose that is personal and probing, analytically acute and compellingly readable, Ostriker sees these writings as "counter-texts," deviating from convention yet deepening and enriching the Bible, our images of God, and our own potential spiritual lives. Attempting to understand "some of the wildest, strangest, most splendid writing in Western tradition," she shows how the Bible embraces sexuality and skepticism, boundary crossing and challenges to authority, how it illuminates the human psyche and mirrors our own violent times, and how it asks us to make difficult choices in the quest for justice. For better or worse, our society is wedded to the Bible. But according to Talmud, "There is always another interpretation." Ostriker demonstrates that the Bible, unlike its reputation, offers a plenitude of surprises. |
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To its enemies, scripture represents the worst of the past: it is deeply and stubbornly retrograde in matters sexual, scientific, and of course political. Because the world's culture wars and shooting wars are commonly religious ...
It is sexual and skeptical, just as I am. It illuminates the fractured and violent world in which I live with horrifying force. It also points, on occasion, to something closer to the heart's desire. This makes it fascinating as a ...
(Exodus 33.18–23) The imagery is suggestively both sexual and mystical. I believe that the “back” of God, whose beauty and terror would destroy us at close quarters, may be apprehended through the hints, indirections, and subtleties of ...
In addition, the Song is extraordinary not only because of its sexual content but because its poetic structure and language imply alternatives to our usual modes of perceiving and categorizing reality, and especially to the usual ...
In his book Carnal Israel, Daniel Boyarin analyzes Talmudic endorsements of marriage and sexuality as God- given, ... rather than ancient Judaic culture.5 Within Jewish mysticism, sexual symbolism is not occasional but pervasive; ...
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Contenido
9 | |
The Book of Ruth and the Love of the Land | 34 |
A Personal Interlude | 55 |
Ecclesiastes As Witness | 76 |
The Book of the Question | 99 |
The Open Book | 120 |
Afterword | 143 |
Some Further Reading | 147 |
Notes | 153 |