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Página 79
In De l'Art et du Beau ( 1841 ) , F. Lamennaise considers laughter “ an image of evil , ” self - love , and vindictive superiority ( although smiles , he concedes , sometimes express tender consideration for others ) .
In De l'Art et du Beau ( 1841 ) , F. Lamennaise considers laughter “ an image of evil , ” self - love , and vindictive superiority ( although smiles , he concedes , sometimes express tender consideration for others ) .
Página 81
Contemplation of human superiority to animal existence carries with it self - knowledge of man's fixed place in the " great chain of being , " and of his measureless inferiority to the divine . Standing at the pinnacle of animal ...
Contemplation of human superiority to animal existence carries with it self - knowledge of man's fixed place in the " great chain of being , " and of his measureless inferiority to the divine . Standing at the pinnacle of animal ...
Página 83
As for the essentially French comedy in the Contes of Voltaire , its raison d'être is always based upon the idea of superiority ; it is entirely significative . ( p . 146 ) Pure creation - fantasy · predominates over imitation in the ...
As for the essentially French comedy in the Contes of Voltaire , its raison d'être is always based upon the idea of superiority ; it is entirely significative . ( p . 146 ) Pure creation - fantasy · predominates over imitation in the ...
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action aesthetic agnostic American answer Antony appears artist asked attempt awareness Baudelaire become believe called cause Christian comedy comes comic concept continued course critics Dante dark death don't Elizabethan English existence experience expressed eyes face fact fall feel figure finally followed forces Freddy French Frost give grotesque hand Hannah head heroes hope human idea ideal It's kind land later laugh laughter learned leave live looked lost man's mean mind mother move nature never novel perhaps person play poem poet poetry priest question reason relation rhetorical seems sense shows smiled soul speak superiority symbolic talk tell theme things thought told true turned University walked writing York young