The Source, the Strength, and the True Spirit of Laws: In which the Errors of M. de Montesquieu, and Some Other Eminent Writers, are Occasionally Considered, to which are Added, Essays on the Natural Origin of Political GovernmentsLockyer Davis, 1753 - 266 páginas |
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Página 68
... Evil ? Such a Paradox deferves no farther Answer : For if no Man , at any Time , or in any Climate whatsoever , would confent to Pain , Folly , or Grief , it follows that human Nature is always averse thereto , and never willingly gives ...
... Evil ? Such a Paradox deferves no farther Answer : For if no Man , at any Time , or in any Climate whatsoever , would confent to Pain , Folly , or Grief , it follows that human Nature is always averse thereto , and never willingly gives ...
Página 72
... Evil which is al- ways preferred to a greater . There is an Evil , which Men commit , for want of being able to do the Good that ought to take Place of it . Society is more injured by one Crime than by another : And every Man has not ...
... Evil which is al- ways preferred to a greater . There is an Evil , which Men commit , for want of being able to do the Good that ought to take Place of it . Society is more injured by one Crime than by another : And every Man has not ...
Página 74
... Evil , Justice , and fovereign Equity . Those Civilians who have deviated leaft from divine Revelation , have fucceeded in this Inquiry better than the others , fuch as the illuftrious Grotius and the learned Barbeyrac , notwith ...
... Evil , Justice , and fovereign Equity . Those Civilians who have deviated leaft from divine Revelation , have fucceeded in this Inquiry better than the others , fuch as the illuftrious Grotius and the learned Barbeyrac , notwith ...
Página 100
... Evil goes on increafing without End or Measure , unless the extreme Damage accruing from it rouze Mankind , and urge them to shake off this tyrannical and cruel Yoke , in order to fubmit to another , which fometimes is not worth the ...
... Evil goes on increafing without End or Measure , unless the extreme Damage accruing from it rouze Mankind , and urge them to shake off this tyrannical and cruel Yoke , in order to fubmit to another , which fometimes is not worth the ...
Página 115
... Evil in- tolerably grievous . All Mankind are not ge- nerally agreed in their Notions of Good and Evil , which is owing to the want of Reflec- tion : But induce them to reflect seriously thereon , and you'll find them well enough agreed ...
... Evil in- tolerably grievous . All Mankind are not ge- nerally agreed in their Notions of Good and Evil , which is owing to the want of Reflec- tion : But induce them to reflect seriously thereon , and you'll find them well enough agreed ...
Términos y frases comunes
againſt alfo almoſt alſo anſwer antient Author Axiom Beafts becauſe Body Cafe CHAP Children cife Confequences Dæmon Defign deſtroy Diſeaſes Diſorder eafily effential elſe eſpecially eſtabliſh Evil faid fame Father feems fenfible fhall fince fincerely fingle firft firſt fome fometimes foon ftill fubfift fuch fufficient fuppofed fupreme Government greateſt Happineſs Hiftory himſelf Honour human Laws human Nature impoffible impoſed Irreligion itſelf juft juſt Juſtice laft laſt leaft leaſt lefs Legiſlator leſs Love Lycurgus Machine manifeft Mankind ment moft Monarchy Montefquiou moſt muft muſt Nations neceffary Neceffity neral never Number obferved Occafion oppofite otherwife ourſelves Paffions perfect Perfons perfuade Phyfic pleaſed Pleaſure poffible prefent Principle propofed Puniſhments Queſtion Reaſon Reflection reft Republics ſay Senfe Senſe ſhall ſhould Society ſome ſpeak Spirit of Laws Strength ſuch Syſtem thefe themſelves theſe Thing thofe thoſe thouſand tion Underſtanding univerfal unleſs Uſe Virtue Weakneſs Wiſhes World Worſhip
Pasajes populares
Página 73 - I was alive without the law once : but when the commandment came, sin revived, and I died. 10 And the commandment which was ordained to life, I found to be unto death. 11 For sin, taking occasion by the commandment, deceived me, and by it slew me.
Página 72 - What (hall we (ay then ? Is the law fin ? God forbid ! Nay, I had not known fin, but by the law ; for I had not known luft except the law had faid, Thou (halt not covet.
Página 72 - I had not known sin, but by the law; for I had not known lust, except the law had said, "Thou shalt not covet." But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead. For I was alive without the law once, but when the commandment came, sin revived, and I died.
Página 72 - Wherefore, as by one man sin entered into the world, and death by sin ; and so death passed upon all men, for that all have sinned : (For until the law sin was in the world : but sin is not imputed when there is no law.
Página 64 - And the LORD came down in a cloud, and spake unto him, and took of the spirit that was upon him, and gave it unto the seventy elders: and it came to pass that when the spirit rested upon them, they prophesied, and did not cease.
Página 104 - This means that you must attempt the very difficult task of seeing them as they are, and not as they ought to be or as you think they are.