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N. B. Where letters are added to the numbers, they refer to Notes

at the bottom of the pages.

ABIDE in the same calling, how
this phrase is to be understood,

page 116, f.
Abolished, how the law of Moses

was abolished by Christ, 419, k.
Accursed, to whom the apostle ulti.
mately applies this,” (Gal. i.)

33, c.
Adam, all men became mortal by
his sin,

293, a.
Adoption, belonged only to the
Jews before Christ's coming,

398, h.
Alwy, how used in the New Testa-

411,1: 429, r.
Anointed, what it signifies, (2 Cor.

192, b.

Benevolence, what it signifies,
(1 Cor. vii.)

113, a.
Boasting, how taken from the Jews

by the Gospel, 278, a.
Bodies, why St. Paul requires
them to be presented to God,

361, a.
Bondage, what it signifies, (2 Cor.

232, e.
Born after the flesh, and spirit,
beautiful expressions, 60, d.

out of due time, the apostle
Paul's saying so of himself ex-

167, a.
Brother, why Paul called Timothy

186, a.
By his own power, how to be un-

· 111, s.
By, sometimes signifies, in the time

425, i.



Baptism, how it obliges to holiness,

302, a.
Baptized into one's name, what it

80, c.

Calling upon Christ, the meaning

of that expression, 348, n.

Clear in this matter, what it signi-



215 *

Covenant of grace and works, how
they differ,

419, k.
Covetousness, used for exorbitant

435, C.
Created all things by Jesus Christ,

what that phrase means, 426, p.

Faith, what it imports, (1 Cor. xii.)

150, g.
- what Paul meant by hearing

of the Ephesians' faith, 405, a.
Faithful in Christ Jesus, what this

description signifies, 394, b.
Flesh, what to be in the flesh

327, y.
Fleshly tables of the heart, the
apostle's allusion in that phrase,

197, c.
From faith to faith, that phrase

means wholly of faith, 257, e.
Fulfilled in us, in what sense to be

325, g.


Dead in trespasses and sins, mean-

ing of that phrase, 412, t.
Deeds of the law, what are meant
by them,

275, 1.
Discerning, what it imports, (1
Cor. xi.)

145, g.




Gather together in one all things,
Eat and drink unworthily, (1 what is to be understood by that
Cor. xi.) what it signifies,


400, r.
144, c. Gentiles, several epithets given
Election, what it signifies, (Rom. them by St. Paul, 287, e.

353, f. - how, being converted, they
Ends of the world, what that ex gloried in God, 290, h.

pression means, 131, g. - St. Paul speaks of them
Endured with long-sufferance, in the style of we and us,
what that expression implies,

396, b.
343, y. Glory of God, (Rom. iii. 23) what
Enemies, how the unbelieving meant by,

275, q.
Jews are so called, 357, r. Glory, or boast, how St. Paul did
Epistles of Paul, causes of their

. 234, i.

4, &c. how the Gentile converts did
- expositors often put their


287, b: 290, g.
own sense on them,

11 how God is the Father of it,
- the author's way of study-

407, c.
ing, and method of interpreting God, in what sense it is said God

13 is one, (Gal. iii.) 50, c.
Esau have I hated, to be taken in Gods many and Lords many, in

a national sense, 339, m. what sense to be understood,
Establishment of the Gentile Chri-

122, c.
stians, how taken care of by St. Grace, how it is said much more

254, 1. to abound, (Rom. v.) 301, e.
Every soul, the meaning of it, - what it is to be under grace,
(Rom. xiii.)
367, a.

306, o.
Examine, (1 Cor. xi.) how to be - the glory of it appeared

144, e. peculiarly in the first converts,
Expedient, (1 Cor. vi.) what it

402, u: 413, x.
relates to,

109, p.


Law, taken for the whole Old

274, k.
Habitation of God, how the church - what deeds of the law sig-
is so called,
422, n. nify,

275, 1.
Have pleasure in, (Rom. i.) what - used in Scripture for a com-
it imports,

261, x. mand with a penalty annexed,
Heavenly places, (Ephes. i.) how

294, c.
to be understood, 396: 408, g. - how the phrase the law
Heir of the world, in what sense entered (Rom. v.) is to be un.
Abraham was so, 283, g. derstood,

299, a.
Him, (1 Cor. xvi.) refers to the - in what respect sincere Chri-
spiritual man,

91, 0. stians are not under it, 306, o.
Hoped first in Christ, who they how its dominion over a man

402, u. is to be understood, 310, c.

in what sense believers are
dead to it,

312, h.
Jacob have I loved, &c. to be taken

- how it is weak through the
in a national sense, 339, m. flesh,

324, k.
Jews, whence they had great au-

of the Jews, how said to be
thority among the Gentiles, 247 weak and beggarly, 56, g.
remained zealous for the law

- of sin and death, what is
of Moses after they believed, 248

meant by it,

328, f.
the only distinction between

Lie, the apostle plainly uses it for
them and the Gentiles under

sin in general,

273, f.
the Gospel,

262, y.

Lord is that spirit, the meaning of
Inexcusable, upon what account

this expression, 201, r.
the Jews were so

Inheritance of God, the Gentiles
on their believing became so,

402, s.

Malice, (1 Cor. xiv.) used in an
Inns, not used in eastern countries

extensive sense,

162, k.
as among us,

382, b.

Man, the two principles in him,
Israel, in a spiritual sense, includes

Alesh and spirit, described, 65-6
the believing Gentiles, 338, h.

Manifestation of the sons of God, the
Israelites, in respect of what their

meaning of that phrase, 332, t.
minds were blinded, 200, n.

Many, put for all mankind, 295, e.
Justification, how ascribed to our

Men, carnal and spiritual, distin-
Saviour's resurrection, 348, 1.


93, b, c.
- of life, (Rom. v.)

Messiah, how the Jews expected
what it means, 298, m.

deliverance from him, 347, k.
Ministration of righteousness, why

the Gospel is so called, 199, i.

Mortal and incorruptible, (1 Cor.
Knowledge, (Rom. i.) signifies ac xv.) how to be understood,
knowledgment, 260, r.

Mystery, the meaning of, 385, i.
Law, by St. Paul usually called


46, c.
what is meant by being with- Newness of spirit, what meant by
out a law,
265, g. it,

314, r.



176, 0.

Not named or known, what it sig-
• nifies,

105, c.



Offence, how the law entered,
that the offence might abound,

299, b.
Offended, (Rom. xiv.) what it

375, m.
One God, (Rom. iii. 30) how to
be understood, 278, d.

(Gal. iii.) the meaning
of the expression, but God is

50, e.
Open face, (2 Cor. iii. 18) what
it means,

201, t.

Phæbe, why she is called a suc-

courer of many, 382, b.
Power, what the phrase brought
under power, (1 Cor. vi.) refers

109, p.
Praywith the understanding, what
it means,

161, g.
Praying and prophesying, how to

be understood, 137, (3).
Present evil world, (Gal. i.) what
is meant by it,

30, e.
Princes of this world, how to be

87, C.
Principalities, powers, &c. signify
persons vested with authority,

428, 9.
Prophesying, (1 Cor. xi.) the no-
tion of it,

138, (5).
Proportion of faith, what it signi-

363, h.
Put on Christ, the meaning of that

53, b.


Quicken your mortal bodies, this

phrase largely explained, 328, f.
Quickened, how far Christians are

412, u.


Passing sins over, how God is

said to do this, 277, w.
Paul, his epistle to the Galatians

— the general design of this
epistle shown,

- how said to be an apostle not
of men, nor by men, ibid.

- how he was said not to please

33, d.
went into Arabia immedi-
ately after his conversion, 35,e.

- his first epistle to the Co-
rinthians explained, 75, &c.

- his second epistle to the Co-
rinthians explained, 185, &c.
- his epistle to the Romans ex-
plained, and its general scope,

247, &c.
- his wisdom in treating the

unbelieving Jews, 255, &c.
- what he means by my Go-

266, h.
his epistle to the Ephesians

389, &c.
- taught the expiration of the
law more than the other apostles,

391, &c.
- is wont to join himself with
the believing Gentiles in speak-
ing to them,

396, b.
Perfect, (1 Cor. i.) how to be un-

87, a.

Redemption, how expounded by
the author,

276, r.
Reprobate mind, what it signifies,

260, s.
Resurrection of the dead, (1 Cor.

xv.) how to be understood, 172, k.
Revellings, what they were, 66, h.
Right hand of fellowship, what it

41, a.
Righteousness often taken for libe-

221, i.
— of the law, this
phrase largely explained, 267, r.

of God, what is
meant by it,

257, d.
Rose up to play, (1 Cor. x.) what
it refers to,

131, d.
Running, what it means and al-
ludes to,

37, a.

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