ABIDE in the same calling, how
this phrase is to be understood,

page 116, f.
Abolished, how the law of Moses

was abolished by Christ, 419, k.
Accursed, to whom the apostle ulti.
mately applies this,” (Gal. i.)

33, c.
Adam, all men became mortal by
his sin,

293, a.
Adoption, belonged only to the
Jews before Christ's coming,

398, h.
Alwy, how used in the New Testa-
ment,

411,1: 429, r.
Anointed, what it signifies, (2 Cor.

192, b.

Benevolence, what it signifies,
(1 Cor. vii.)

113, a.
Boasting, how taken from the Jews

by the Gospel, 278, a.
Bodies, why St. Paul requires
them to be presented to God,

361, a.
Bondage, what it signifies, (2 Cor.
xi.)

232, e.
Born after the flesh, and spirit,
beautiful expressions, 60, d.

out of due time, the apostle
Paul's saying so of himself ex-
plained,"

167, a.
Brother, why Paul called Timothy
so,

186, a.
By his own power, how to be un-
derstood,

· 111, s.
By, sometimes signifies, in the time
of,

425, i.

i.)

B.

Baptism, how it obliges to holiness,

302, a.
Baptized into one's name, what it
means,

Calling upon Christ, the meaning

of that expression, 348, n.

Faith, what it imports, (1 Cor. xii.)

150, g.
- what Paul meant by hearing

of the Ephesians' faith, 405, a.
Faithful in Christ Jesus, what this

description signifies, 394, b.
Flesh, what to be in the flesh
means,

327, y.
Fleshly tables of the heart, the
apostle's allusion in that phrase,

197, c.
From faith to faith, that phrase

means wholly of faith, 257, e.
Fulfilled in us, in what sense to be
understood,

325, g.

D.

Dead in trespasses and sins, mean-

ing of that phrase, 412, t.
Deeds of the law, what are meant
by them,

275, 1.
Discerning, what it imports, (1
Cor. xi.)

145, g.

G.

E.

Eat and drink unworthily, (1
Cor. xi.) what it signifies,

144, c.
Election, what it signifies, (Rom.
xi.)

353, f.
Ends of the world, what that ex-

pression means, 131, g.
Endured with long-sufferance,
what that expression implies,

343, y.
Enemies, how the unbelieving

Jews are so called, 357, r.
Epistles of Paul, causes of their
obscurity,

4, &c.
- expositors often put their
own sense on them,

11
- the author's way of study-
ing, and method of interpreting
them,

13
Esau have I hated, to be taken in

a national sense, 339, m.
Establishment of the Gentile Chri-

stians, how taken care of by St.
Paul,

254, I.
Every soul, the meaning of it,
(Rom. xiii.)

367, a.
Examine, (1 Cor. xi.) how to be
understood,

144, e.
Expedient, (1 Cor. vi.) what it
relates to,

109, p.

Gather together in one all things,

what is to be understood by that
expression,

400, r.
Gentiles, several epithets given

them by St. Paul, 287, e.
- how, being converted, they

gloried in God, 290, h.
- St. Paul speaks of them
in the style of we and us,

396, b.
Glory of God, (Rom. iii. 23) what
meant by,

275, q.
Glory, or boast, how St. Paul did
it,

234, i.
- how the Gentile converts did
it,

287, b: 290, g.
how God is the Father of it,

407, c.
God, in what sense it is said God

is one, (Gal. iii.) 50, c.
Gods many and Lords many, in
what sense to be understood,

122, c.
Grace, how it is said much more

to abound, (Rom. v.) 301, e.
- what it is to be under grace,

306, o.
the glory of it appeared
peculiarly in the first converts,

402, u: 413, x.

Habitation of God, how the church
is so called,

422, n.
Have pleasure in, (Rom. i.) what
it imports,

261, x.
Heavenly places, (Ephes. i.) how

to be understood, 396: 408, g.
Heir of the world, in what sense

Abraham was so, 283, g.
Him, (1 Cor. xvi.) refers to the
spiritual man,

91, 0.

91, 0.
Hoped first in Christ, who they
were,

402, u.

Law, taken for the whole Old
Testament,

274, k.
what deeds of the law sig.
nify,

275, 1.
used in Scripture for a com-
mand with a penalty annexed,

294, C.
how the phrase the law
entered (Rom. v.) is to be un-
derstood,

299, a.
in what respect sincere Chri.
stians are not under it, 306, 0.

how its dominion over a man
is to be understood, 310, c.

in what sense believers are
dead to it,

312, h.
how it is weak through the
flesh,

324, k.
of the Jews, how said to be
weak and beggarly, 56, g.
- of sin and death, what is
meant by it,

328, f.
Lie, the apostle plainly uses it for
sin in general,

273, f.
Lord is that spirit, the meaning of

this expression, 201, r.

M.

Jacob have I loved, &c. to be taken

in a ñational sense, 339, m.
Jews, whence they had great au-
thority among the Gentiles, 247

remained zealous for the law
of Moses after they believed, 248

the only distinction between
them and the Gentiles under
the Gospel,

262, y.
Inexcusable, upon what account

the Jews were so, ibid.
Inheritance of God, the Gentiles
on their believing became so,

402, s.
Inns, not used in eastern countries
as among us,

382, b.
Israel, in a spiritual sense, includes

the believing Gentiles, 338, h.
Israelites, in respect of what their

minds were blinded, 200, n.
Justification, how ascribed to our
Saviour's resurrection. 348. 1.

- of life, (Rom. v.)
what it means, 298, m.

Malice, (1 Cor. xiv.) used in an

extensive sense, 162, k.
Man, the two principles in him,

flesh and spirit, described, 65-6
Manifestation of the sonsof God,the

meaning of that phrase, 332, t.
Many, put for all mankind, 295, e.
Men, carnal and spiritual, distin-
guished,

93, b, C.
Messiah, how the Jews expected

deliverance from him, 347, k.
Ministration of righteousness, why

the Gospel is so called, 199, i.
Mortal and incorruptible, (1 Cor.
xv.) how to be understood,

176, o.
Mystery, the meaning of, 385, i.

K.
Knowledge, (Rom. i.) signifies ac-

knowledgment, 260, r.

N.

L.
Law, by St. Paul usually called
flesh,

46, c.
what is meant by being with
out a law,

265, g.

Newness of spirit, what meant by
it,

Not named or known, what it sig-
• nifies,

105, c.

tored.

to,

Offence, how the law entered,
that the offence might abound,

299, b.
Offended, (Rom. xiv.) what it
means,

375, m.
One God, (Rom. iii. 30) how to
be understood, 278, d.

(Gal. iii.) the meaning
of the expression, but God is
one,

50, e.
Open face, (2 Cor. iii. 18) what
it means,

201, t.

Phæbe, why she is called a suc-

courer of many, 382, b.
Power, what the phrase brought
under power, (1 Cor. vi.) refers

109, p.
Praywith the understanding, what
it means,

161, g.
Praying and prophesying, how to

be understood, 137, (3).
Present evil world, (Gal. i.) what
is meant by it,

30, e.
Princes of this world, how to be
understood,

87, C.
Principalities, powers, &c. signify
persons vested with authority,

428, 9.
Prophesying, (1 Cor. xi.) the no-
tion of it,

138, (5).
Proportion of faith, what it signi-
fies,

363, h.
Put on Christ, the meaning of that
expression,

53, b.

P.

Quicken your mortal bodies, this

phrase largely explained, 328, f.
Quickened, how far Christians are
so,

412, u.

R.

Passing sins over, how God is

said to do this, 277, w.
Paul, his epistle to the Galatians
explained,

27
— the general design of this
epistle shown,

29
- how said to be an apostle not
of men, nor by men, ibid.

- how he was said not to please
men,

33, d.
went into Arabia immedi-
ately after his conversion, 35,e.

- his first epistle to the Co-
rinthians explained, 75, &c.

- his second epistle to the Co-
rinthians explained, 185, &c.
- his epistle to the Romans ex-
plained, and its general scope,

247, &c.
- his wisdom in treating the

unbelieving Jews, 255, &c.
- what he means by my Go-
spel,

266, h.
his epistle to the Ephesians
explained,

389, &c.
- taught the expiration of the
law more than the other apostles,

391, &c.
- is wont to join himself with
the believing Gentiles in speak-
ing to them,

396, b.
Perfect, (1 Cor. i.) how to be un-
derstood,

87, a.

Redemption, how expounded by
the author,

276, r.
Reprobate mind, what it signifies,

260, s.
Resurrection of the dead, (1 Cor.

xv.) how to be understood, 172, k.
Revellings, what they were, 66, h.
Right hand of fellowship, what it
signifies,

41, a.
Righteousness often taken for libe-
rality,

221, i.
— of the law, this
phrase largely explained, 267, r.

of God, what is
meant by it,

257, d.
Rose up to play, (1 Cor. x.) what
it refers to,

131, d.
Running, what it means and al-
ludes to,

37, a.