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INDEX

TO THE

EIGHTH VOLUME.

N. B. Where letters are added to the numbers, they refer to Notes

at the bottom of the pages.

page 116, f.

A.

Benevolence, what it signifies,
(1 Cor. vii.)

113, a.
Abide in the same calling, how Boasting, how taken from the Jews
this phrase is to be understood, by the Gospel,

278, a.

Bodies, why St. Paul requires
Abolished, how the law of Moses them to be presented to God,
was abolished by Christ, 419, k.

361, a.
Accursed, to whom the apostle ulti- Bondage, what it signifies, (2 Cor.
mately applies this, (Gal. i.) xi.)

232, e.
33, c. Born after the flesh, and spirit,
Adam, all men became mortal by beautiful expressions,
his sin,

293, a. out of due time, the apostle
Adoption, belonged only to the Paul's saying so of himself ex-
Jews before Christ's coming, plained,

167, a.

Brother, why Paul called Timothy
Aiwy, how used in the New Testa-

SO,

186, a.
ment,

411, 1: 429, r. By his own power, how to be un-
Anointed, what it signifies, (2 Cor. derstood,

111, s.
i.)

192, b. By, sometimes signifies, in the time
of,

425, i.
B.

60, d.

398, h.

Baptism, how it obliges to holiness,

C.

302, a.
Baptized into one's name, what it Calling upon Christ, the meaning
means,

80, c. of that expression, 348, n.
215 *

150, g.


327, y.

145, g

Clear in this matter, what it signi-

F.
fies,
Covenant of grace and works, how Faith, what it imports, (1 Cor. xii.)
they differ,

419, k.
Covetousness, used for exorbitant what Paul meant by hearing
lust,

435, C. of the Ephesians' faith, 405, a.
Created all things by Jesus Christ, Faithful in Christ Jesus, what this
what that phrase means, 426, p. description signifies, 394, b.

Flesh, what to be in the flesh

means,
D.

Fleshly tables of the heart, the

apostle's allusion in that phrase,
Dead in trespasses and sins, mean-

197, C.
ing of that phrase, 412, t. From faith to faith, that phrase
Deeds of the law, what are meant means wholly of faith, 257, e.
by them,

275, 1. Fulfilled in us, in what sense to be
Discerning, what it imports, (1 understood,

325, g.
Cor. xi.)

G.
E.

Gather together in one all things,
Eat and drink unworthily, (1 what is to be understood by that
Cor. xi.) what it signifies, expression,

400, r.
144, c. Gentiles, several epithets given
Election, what it signifies, (Rom. them by St. Paul,

287, e.
xi.)

353, f.

how, being converted, they
Ends of the world, what that ex- gloried in God, 290, h.
pression means,

St. Paul speaks of them
Endured with long-sufferance, in the style of we and us,
what that expression implies,

396, b.
343, y. Glory of God, (Rom. iii. 23) what
Enemies, how the unbelieving meant by,

275, 9.
Jews are so called, 357, r. Glory, or boast, how St. Paul did
Epistles of Paul, causes of their

234, i.
obscurity,

4, &c. how the Gentile converts did
expositors often put their it,

287, b: 290, g.
own sense on them,

11

how God is the Father of it,
the author's way of study-

407, c.
ing, and method of interpreting God, in what sense it is said God
them,

13 is one, (Gal. iii.) 50, c.
Esau have I hated, to be taken in Gods

many

and Lords many, in
a national sense,

339, m.

what sense to be understood,
Establishment of the Gentile Chri-

122, c.
stians, how taken care of by St. Grace, how it is said much more
Paul,

254, 1. to abound, (Rom. v.) 301, e.
Every soul, the meaning of it, - what it is to be under grace,
(Rom. xiii.)
367, a.

306, o.
Examine, (1 Cor. xi.) how to be the glory of it appeared
understood,

144, e. peculiarly in the first converts,
Expedient, (1 Cor. vi.) what it

402, u: 413, x.
relates to,

109, p.

131, g.

it,

283, g.

56, &

262, y.

H.

Law, taken for the whole Old
Testament,

274, k.
Habitation of God, how the church what deeds of the law sig-
is so called,
422, n. nify,

275, 1.
Have pleasure in, (Rom. i.) what used in Scripture for a com-
it imports,

261, x. mand with a penalty annexed,
Heavenly places, (Ephes. i.) how

294, c.
to be understood, 396: 408, g. how the phrase the law
Heir of the world, in what sense entered (Rom. v.) is to be un-
Abraham was so,

derstood,

299, a.
Him, (1 Cor. xvi.) refers to the in what respect sincere Chri-
spiritual man,

91, 0. stians are not under it, 306, 0.
Hoped first in Christ, who they how its dominion over a man
were,

402, u. is to be understood, 310, c.

in what sense believers are
J.
dead to it,

312, h.
Jacob have I loved, &c. to be taken

how it is weak through the
in a ñational sense, 339, m.

flesh,

324, k.
Jews, whence they had great au-

of the Jews, how said to be
thority among the Gentiles, 247

weak and beggarly,
remained zealous for the law

of sin and death, what is
of Moses after they believed, 248

meant by it,

328, f.
the only distinction between Lie, the apostle plainly uses it for
them and the Gentiles under

sin in general,

273, f.
the Gospel,

Lord is that spirit, the meaning of
Inexcusable, upon what account

this expression,

201, r.
the Jews were so,

ibid.

M.
Inheritance of God, the Gentiles
on their believing became so,

402, s.

Malice, (1 Cor. xiv.) used in an
Inns, not used in eastern countries

extensive sense,

162, k.
as among us,

382, b.

Man, the two principles in him,
Israel, in a spiritual sense, includes

flesh and spirit, described, 65-6
the believing Gentiles, 338, h.

Manifestation of the sons of God,the
Israelites, in respect of what their

meaning of that phrase, 332, t.
minds were blinded, 200, n.

Many, put for all mankind, 295, e.
Justification, how ascribed to our

Men, carnal and spiritual, distin-
Saviour's resurrection, 348, 1.

guished,

93, b, C.
of life, (Rom. v.)

Messiah, how the Jews expected
what it means,

298, m.

deliverance from him, 347, k.

Ministration of righteousness, why
K.

the Gospel is so called, 199, i.

Mortal and incorruptible, (1 Cor.
Knowledge, (Rom. i.) signifies ac- xv.) how to be understood,
knowledgment,
260, r.

176, 0.
Mystery, the meaning of, 385, i.
L.
Law, by St. Paul usually called

N.
flesh,

46, c.
what is meant by being with- Newness of spirit, what meant by
out a law,

it,

314, r.
396, b.
it refers to,

265, g.

109, p.

161, g.

428, q.

53, b.

Not named or known, what it sig- Phæbe, why she is called a suc-
nifies,

105, c.

courer of
many,

382, b.
Power, what the phrase brought
O.

under power, (1 Cor. vi.) refers
Offence, how the law entered, to,
that the offence might abound, Pray with the understanding, what

299, b.

it means,
Offended, (Rom. xiv.) what it Praying and prophesying, how to
means,

375, m. be understood, 137, (3).
One God, (Rom. iii. 30) how to Present evil world, (Gal. i.) what
be understood,

278, d.
is meant by it,

30, e.
(Gal. iii.) the meaning Princes of this world, how to be
of the expression, but God is understood,

87, C.
one,

50, e. Principalities, powers, &c. signify
Open face, (2 Cor. iii. 18) what

persons vested with authority,
it means,

201, t.

Prophesying, (1 Cor. xi.) the no-
P.
tion of it,

138, (5).
Passing sins over, how God is Proportion of faith, what it signi-
said to do this, 277, w.

fies,

363, h.
Paul, his epistle to the Galatians

Put on Christ, the meaning of that
explained,

27

expression,
the general design of this
epistle shown,

29

Q.
how said to be an apostle not
of men, nor by men, ibid. Quicken your mortal bodies, this

how he was said not to please phrase largely explained, 328, f.
men,

33, d. Quickened, how far Christians are
went into Arabia immedi-

SO,

412, u.
ately after his conversion, 35,e.
his first epistle to the Co-

R.
rinthians explained, 75, &c.

his second epistle to the Co- Redemption, how expounded by
rinthians explained, 185, &c. the author,

276, r.
his epistle to the Romans ex- Reprobate mind, what it signifies,
plained, and its general scope,

260, s.
247, &c. Res ection of the dead, (1 Cor.
his wisdom in treating the xv.) how to be understood, 172, k.
unbelieving Jews, 255, &c. Revellings, what they were, 66, h.

what he means by my Go- Right hand of fellowship, what it
spel,

signifies,

41, a.
his epistle to the Ephesians Righteousness often taken for libe-
explained,

389, &c.
rality,

221, i.
taught the expiration of the

of the law, this
law more than the other apostles, phrase largely explained, 267, r.
391, &c.

of God, what is
is wont to join himself with meant by it,
the believing Gentiles in speak- Rose up to play, (1 Cor. x.) what
ing to them,

d.
Perfect, (1 Cor. ii.) how to be un- Running, what it means and al-
derstood,

87, a.
ludes to,

37, a.

266, h.

257, d.

131,

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