RESCUING THE BIBLE FROM FUNDAMENTALISM |
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Resultados 1-3 de 14
Página 10
... a hostile critic who stands outside religion desiring to make fun of it . I am not a
Marxist who believes that religion is the opiate of the people . I am not a Madalyn
Murray O'Hair who believes that God should be expunged from public life . I 10.
... a hostile critic who stands outside religion desiring to make fun of it . I am not a
Marxist who believes that religion is the opiate of the people . I am not a Madalyn
Murray O'Hair who believes that God should be expunged from public life . I 10.
Página 24
I meet in the literal understanding of Scripture a God who is simply not viable ,
and what the mind cannot believe the heart can finally never adore . Is there a
truth beyond biblical literalism to which my life can be dedicated ? Can I find this
...
I meet in the literal understanding of Scripture a God who is simply not viable ,
and what the mind cannot believe the heart can finally never adore . Is there a
truth beyond biblical literalism to which my life can be dedicated ? Can I find this
...
Página 111
Have we been prevented for all these years from seeing this because we placed
a barrier between holy Paul whose words are recorded in Holy Scripture and the
sexual yearnings that we could not believe were part of the life of a saint and ...
Have we been prevented for all these years from seeing this because we placed
a barrier between holy Paul whose words are recorded in Holy Scripture and the
sexual yearnings that we could not believe were part of the life of a saint and ...
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Otras ediciones - Ver todas
Rescuing the Bible from Fundamentalism: A Bishop Rethinks this Meaning of Script John Shelby Spong Vista previa limitada - 2009 |
Rescuing the Bible from Fundamentalism: A Bishop Rethinks the Meaning of ... John Shelby Spong Vista de fragmentos - 1991 |
Rescuing the Bible from Fundamentalism: A Bishop Rethinks this Meaning of Script John Shelby Spong Sin vista previa disponible - 2009 |
Términos y frases comunes
Abraham accept Acts ancient appear attitudes became become believe Bible biblical body called century Christ Christian church claim common continued created creation death desire divine early earth evil existed Exod experience fact faith father fear finally flesh God's Gospel hand heaven Hebrew Holy human idea included inerrant Israel issues Jerusalem Jesus Jewish Jews John journey justify king kingdom knowledge land later leaders literal live look Luke major male Mark material means mind Moses movement named narrative never once passion past Paul Paul's perhaps period person possibility present probably prophets questions raised religious reveal sacred scholars Scripture seems sense sexual slavery Spirit story suggested Testament things thought Torah tradition truth understanding universe wisdom woman women words worship writings written wrote