RESCUING THE BIBLE FROM FUNDAMENTALISM |
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Página 16
To move into Aramaic is to move into a world of oral tradition where no written
records exist . Did Jesus say , for instance , “ It is easier for a camel to go through
the eye of a needle than for a rich man to enter the Kingdom of Heaven " ?
To move into Aramaic is to move into a world of oral tradition where no written
records exist . Did Jesus say , for instance , “ It is easier for a camel to go through
the eye of a needle than for a rich man to enter the Kingdom of Heaven " ?
Página 35
If the " fall of man , " as the traditional Christians like to describe the story of sin
entering human life in the Garden of Eden , no longer makes sense , the
traditional way of understanding the Christ story also sinks into a sea of
inadequacy .
If the " fall of man , " as the traditional Christians like to describe the story of sin
entering human life in the Garden of Eden , no longer makes sense , the
traditional way of understanding the Christ story also sinks into a sea of
inadequacy .
Página 50
The Deuteronomists In 621 B.C.E. another major revision of this sacred story
occurred in Jerusalem during the reign of King Josiah . According to the tradition ,
during a period in which repairs were being made on the temple , a scroll of law ...
The Deuteronomists In 621 B.C.E. another major revision of this sacred story
occurred in Jerusalem during the reign of King Josiah . According to the tradition ,
during a period in which repairs were being made on the temple , a scroll of law ...
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Otras ediciones - Ver todas
Rescuing the Bible from Fundamentalism: A Bishop Rethinks this Meaning of Script John Shelby Spong Vista previa limitada - 2009 |
Rescuing the Bible from Fundamentalism: A Bishop Rethinks the Meaning of ... John Shelby Spong Vista de fragmentos - 1991 |
Rescuing the Bible from Fundamentalism: A Bishop Rethinks this Meaning of Script John Shelby Spong Sin vista previa disponible - 2009 |
Términos y frases comunes
Abraham accept Acts ancient appear attitudes became become believe Bible biblical body called century Christ Christian church claim common continued created creation death desire divine early earth evil existed Exod experience fact faith father fear finally flesh God's Gospel hand heaven Hebrew Holy human idea included inerrant Israel issues Jerusalem Jesus Jewish Jews John journey justify king kingdom knowledge land later leaders literal live look Luke major male Mark material means mind Moses movement named narrative never once passion past Paul Paul's perhaps period person possibility present probably prophets questions raised religious reveal sacred scholars Scripture seems sense sexual slavery Spirit story suggested Testament things thought Torah tradition truth understanding universe wisdom woman women words worship writings written wrote