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that it prepares the way for it, and gives it greater advantage and authority over the minds of men. Thirdly, To perfuade men to the practice of Religion, and the virtues of a good life, by fhewing how natural and direct an influence they have, not only upon our future bleffedness in another World, but even upon the happiness and profperity of this present Life. And furely nothing is more likely to prevail with wife and confiderate men to become Religious, than to be throughly convinced, that Religion and Happiness, our Duty and our Interest, are really but one and the fame thing confidered under feveral

notions.

J. TILLOTSON.

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