and an idolater, that hath but one idol. If thou lovedst God better, thou wouldst let go thy sin; and if thou love any one sin better than God, the whole bent of thy heart and life is wicked: for it is not set upon God and heaven, and therefore is ungodly.

Tempt. x. But, saith the tempter, it is not reigning, unpardoned sin, because thou believest in Jesus Christ; and all that believe, are pardoned, and justified from all their sin.'

Direct. x. He that savingly believeth in Christ, doth take him entirely for his Saviour and Governor; and giveth up himself to be saved, sanctified, and ruled by him: as trusting your physician, implieth that you take his medicines, and follow his advice, and so trust him; and not that you trust to be cured while you disobey him, by bare trusting: so is it as to your faith and trust in Christ; it is a belief or trust, that he will save all those that are ruled by him in order to salvation. "He is the author of eternal salvation to all them that obey him." If you believe in Christ, you believe Christ and if you believe Christ, you believe, “that except a man be converted, and born again, he cannot enter into the kingdom of heaven;" and that he that is "in Christ, is a new creature; old things are past away, and all is become new";" and that "without holiness none shall see God"." And that "no fornicator, effeminate, thieves, covetous, drunkards, revilers, extortioners, murderers, liars, shall enter into, or have any inheritance in the kingdom of Christ." If you believe Christ, you must believe that you cannot be saved, unless you be converted. It is the devil, and not Christ, that telleth you you may be pardoned and saved in an unholy, unregenerate state and it is sad, that men should believe the devil, and call this a believing in Christ, and think to be saved for so believing; as if false faith and presumption pleased God! Christ will not save men for believing a lie, and believing the father of lies before him nor will he save all that are confident they shall be saved. If you think you have any part in Christ, remember Rom. viii. 9. "If any man have not the Spirit of Christ, he is none of his "."

CHAPTER II.

Directions to Young Christians, or Beginners in Religion, for their Establishment and Safe Proceeding*.

BEFORE I Come to the common Directions, for the exercise of grace, and walking with God, containing the common duties of Christianity, I shall lay down some previous instructions, proper to those that are but newly entered into religion; presupposing what is said in my book of Directions to those that are yet under the work of conversion, to prevent their miscarrying by a false or superficial change.

Direction 1. 'Take heed, lest it be the novelty or reputation of truth and godliness, that takes with you, more than the solid evidence of their excellency and necessity: lest, when the novelty and reputation are gone, your religion wither and consume away.'

It is said of John and the Jews, by Christ, "He was a burning and a shining light, and ye were willing for a season to rejoice in his light." All men are affected most, with things that seem new and strange to them. It is not only the infirmity of children, that are pleased with new clothes, and new toys and games; but even to graver, wiser persons, new things are most affecting, and commonness and custom dulls delight. Our habitations, and possessions, and honours, are most pleasing to us at the first; and every condition of life, doth most affect us at the first. If nature were not much for novelty, the publishing of news-books would not have been so gainful a trade so long, unless the matter had been truer, and more desirable. Hence it is, that changes are so welcome to the world, though they prove, ordinarily, to their cost. No wonder then, if religion be the more acceptable, when it comes with this advantage. When men first hear the doctrine of godliness, and the tidings of another world, by a powerful preacher opened and set home, no wonder if things of so great moment affect them for a time. It is said of them that received the seed of God's s I have since written a book on this subject, to which I refer the reader for fuller direction.

b John v. 35.

Word as into stony ground, that "forthwith it sprung up" and they "anon with joy received it;" but it quickly withered for want of rooting. These kind of hearers can no more delight, still in one preacher, or one profession, or way, than a glutton in one dish, or an adulterer in one harlot; for it is but a kind of sensual or natural pleasure that they have in the highest truths; and all such delight must be fed with novelty, and variety of objects. The Athenians were inquisitive after Paul's doctrine, as novelty, though after, they rejected it, as seeming to them incredible. "May we know what this new doctrine whereof thou speakest, is? for thou bringest certain strange things to our ears: we would know therefore, what these things mean. (For all the Athenians and strangers which were there, spent their time in nothing else, but either to tell, or to hear some new thingd)."

To this kind of professors, the greatest truths grow out of fashion, and they grow weary of them, as of dull and ordinary things: they must have some new light, or new way of religion, that lately came in fashion: their souls are weary of that manna, that at first was acceptable to them, as angel's food. Old things seem low, and new things high to them; and to entertain some novelty in religion, is to grow up to more maturity: and too many such, at last so far overthrive their old apparel, that the old Christ, and old Gospel are left behind them.

If

The light of the Gospel is more speedily communicated, than the heat and this first part being more acceptable to them, is soon received: and religion seemeth best to them at first. At first they have the light of knowledge alone: and then they have the warmth of a new and prosperous profession. There must be some time for the operating of the heat, before it burneth them: and then they have enough, and cast it away in as much haste as they took it up. preachers would only lighten, and shoot no thunderbolts, even a Herod himself would "hear them gladly, and do many things after them :" but when their Herodias is meddled with, they cannot bear it. If preachers would speak only to men's fancies or understandings, and not meddle too smartly with their hearts, and lives, and carnal interests, the world would bear them, and hear them as they do stage

players, or at least as lectures in philosophy, or physic. A sermon that hath nothing but some general, toothless notions, in a handsome dress of words, doth seldom procure offence or persecution. It is rare that such men's preaching is distasted by carnal hearers, or their persons hated for it. "It is a pleasant thing for the eyes to behold the sun;" but not to be scorched by its heat. Christ himself at a distance, as promised, was greatly desired by the Jews; but when he came, they could not bear him: his doctrine and life were so contrary to their expectations. "The Lord whom ye seek, shall suddenly come to his temple even the Messenger of the Covenant whom ye delight in: behold, he shall come, saith the Lord of Hosts. But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner's fire, and like fuller's soap f." Many when they come first (by profession) to Christ, do little think that he would cast them into the fire, and refine them, and purge away their dross, and cast them anew into the mould of the Gospel. Many will play awhile by the light, that will not endure to be melted by the fire. When the preacher cometh once to this, he is harsh, and intolerable, and loseth all the praise which he had won before, and the pleasing novelty of religion is over with them. The Gospel is sent to make such work in the soul and life, as these tender persons will not endure. It must captivate every thought to Christ, and kill every lust and pleasure which is against his will; and put a new and heavenly life into the soul. It must possess men with deep and lively apprehensions of the great things of eternity. It is not wavering, dull opinions, that will raise and carry on the soul, to such vigorous, constant, victorious action, as is necessary to salvation. When the Gospel cometh to the heart, to do this great, prevailing work, then these men are impatient of the search and smart, and presently have done with it. They are like children, that love the book, for the gilding and fineness of the cover, and take it up as soon as any; but it is to play with, and not to learn: they are weary of it when it comes to that. At first many come to Christ with wonder, and will needs be his servants, for something in it that seemeth fine: till they hear that the Son of Man hath not the accommodation of the birds or f Mal. iii. 1-3. Rom. vi. 17.

e Eccles. xi. 7.

foxes; and that his doctrine and way hath an enmity to their worldly, fleshly interest, and then they are gone. They first entertained Christ, in compliment, thinking that he would please them, or not much contradict them; but when they find that they have received a guest, that will rule them, and not be ruled by them, that will not suffer them to take their pleasure, nor enjoy their riches, but hold them to a life which they cannot endure, and even undo them in the world, he is then no longer a guest for them. Whereas, if Christ had been received as Christ, and truth and godliness deliberately entertained, for their well discerned excellency and necessity, the deep rooting would have prevented this apostasy, and cured such hypocrisy.

But, alas! poor Ministers find, by sad experience, that all prove not saints that flock to hear them, and make up the crowd; nor that "for a season rejoice in their light,' and magnify them, and take their parts. The blossom hath its beauty and sweetness; but all that blossometh, or appeareth in the bud, doth not come to perfect fruit: some will be blasted, and some blown down; some nipt with frosts; some eaten by worms; some quickly fall; and some hang on, till the strongest blasts do cast them down some are deceived and poisoned by false teachers; some by worldly cares, and the deceitfulness of riches become unfruitful, and are turned aside the lusts of some had deeper rooting than the Word; and the friends of some had greater interest in them than Christ, and therefore they forsake him to satisfy their importunity: some are corrupted by the hopes of preferment, or the favour of man: some feared from Christ by their threats and frowns, and choose to venture on damnation, to escape persecution: and some are so worldly wise, that they can see reason to remit their zeal, and can save their souls and bodies too; and prove that to be their duty, which other men call sin (if the end will but answer their expectations): and some grow weary of truth and duty, as a dull and common thing, being not supplied with that variety, which might still continue the delights of novelty.

Yet mistake not what I have said, as if all the affection. furthered by novelty, and abated by commonness and use, were a sign that the person is but an hypocrite. I know