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ferings. 30 isis own hands shall bring the offerings of the LQRD made by fire; the fat with the breast it shall he bring, that the breast may be waved for a wave-offering before the Lorp. 31 And the priest shall burn the fat upon the altar; but the breast shall be Aaron's and his

sons”. 32 And the right shoulder shall ye give unto the priest for an heave-offering of the sacrifices “o: peace-offerings. He among the sons of Aaron that offereth the blood of the peace-offerings, and the fat, shall have the right shoulder for his part. For the wave-breast and the heave-shoulder have I taken of the children of Israel from o the sacrifices of their peace-offerings, and have given them unto Aaron the priest, and unto his Sons, y a statute for ever, from among the children of Israel, - - 35 is This is the portion of the anointing of ol Aaron, and of the anointing of his sons, out 9f the offerings of the ions, made by fire, in the day when he presented them to minister unto the LQRp in the priest’s office: 36 Whigh the Lord commanded to be given them of the children of Israel, in the day that he anointed them, by a statute for ever throughout their generations. This is the law of the burnt-offering, of the meat-offering, and of the sin-offering, and of the trespass-offering... and of the consecrations, and of the sacrifice of the peace-offerings; hich the LoRD commanded Moses in mount Sinai, in the day that he commanded the children of Israel to , offer their oblations unto the Lord, in the wilderness of Sinai. CHAPTER VIII. 1 Moses consecrateth Aaron and his sons. 14 Their sin-offering. 18. Their burnt-offering. 22 The ram of consecrations. 31 The place and time of their consecration. ANP the LoRD spake unto Moses, saying, 2 Take Aaron and his sons with him, and the garments, and the anointing oil, and a bullock for the sin-offering, and two rams, and a basket of unleavened bread: And gather thou all the congregation together unto the door of the tabernacle of the **** 4 And Moses did as the Lorp commanded him ; and the łoś. gathered together *. the door of the tabernacle of the congrega

On. 5. And Moses said unto the congregation, This is the thing which the LoRD commanded to be

one. 6 And Moses brought Aaron and his sons, and washed them with water. 7 And he put upon him the coat, and girded him with the girdle, and clothed him with the robe, and put the ephod upon him, and he girded him with the curious girdle of the ephod, and bound it unto him therewith. 8 And he put the breast-plate upon him: also he put in the breast-plate the Urim and the

unniniin. 9 And he put the mitre upon his head ; also upon the mitre, even upgn his fore-front, did he #. the golden, plate, the holy crown; as the RD commanded Moses. 10. And...Moses took the anointing oil, and anointed the tabernacle and all that was therein, and sanctified them. ii And he sprinkled thereof upon the altar seven times, and anointed, the altar and all his lo. both the have and his foot, to sanctify na.

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The place of consecration.

12 And he poured of the anointing oil upon Aaron’s head, and anointed him, to sanctify him. 13 And Moses brought Aaron’s sons, and P. coats upon them, and girded them with girdles, and put bonnets upon them; as the Lord commanded Moses. 14 And he brought the bullock for the sinoffering: and Aaron and his, sons laid their ... upon the head of the bullock for the sinoffering. 15 And he slew it; and Moses took the blood and put it upon the horns of the, altar round about with his finger, and purified the altar, and poured the blood at the bottom of the altar, an sanctified it, to make reconciliation upon it. - nd hé took all the fat that was upon the inwards, and the caul above the liver, and the two kidneys, and their fat, and Moses burned it upon the altar. - - - 17, But the bullock, and his hide, his flesh, and his dung, he burnt with fire without the camp : as the LöRD commanded Moses. 18 || And he brought the ram for the burntoffering: and Aaron and his sons laid their hands upon the head of the ram. And he killed it; and Moses sprinkled the blood upon the altar round about. nd he cut the ram into pieces; and Moses burnt the head, and the pieces, and the fat. . 21 And he washed the inwards and the legs in water; and Moses burnt the whole ram upon the altar: it was a burnt-sacrifice for a sweet savour, and an offering made o fire unto the Lord ; as the Lord commanded Moses. 22 || And he o the other ram, the ram of consecration: and Aaron and his sons laid their hands upon the head of the ram. And, he slew it; and Moses took of the blood of it, and put it upon the tip of Aaron's right ear, and upon the thumb of his right hand, and upon the great toe of his right foot, And he brought Aaron’s sons, and Moses put of the blood upon the tip of their right ear and upon the thumbs of their right, hands, an upon the . § toes of their right feet: and Mo sprinkled the blood upon the altar round about. 25. And he took the fat, and the rump, and all the fat that was upon the inwards, and the caul above the liver; and the two kidneys, and their fat, and the right shoulder: 26 And out of the basket of unleavened bread, that was before the Lorp, he took one unleavened cakes and a cake of oiled, bread, and ope wafer, and put them on the fat, and upon the right shoulder: And he put all upon, Aaron’s hands, and upon his sons hands; and waved them for a wave offering before the flopp. And Moses took them from off their hands and burnt them on the altar upon the burnt of fering: they were consecrations for a sweet savour: it is an offering made by fire unto the

ord. 29 And Moses took the breast, and waved it jor a wave-offering before the Lord: for of the ram of consecration it was Moses’ part; as the Lord commanded Moses. And Moses took of the anointing oil, and of the blood which was upon the altar, and sprinkled it upon Aaron, and upon his garments, and upon his sons, and o his sons’ garments with him; and sanctified. Aaron, and his garo, and his sons, and his sons' garments with ilm. 31 II. And Moses said unto Aaron and to his sons, Boil the flesh at the door of the tabernacle of the congregation; and there eat it with the bread that is in the basket of consecrations, as I founded, saying, Aaron and his sons shall: eat il. 32 And that which, remaineth of the flesh and of the bread shall ye burn with fire. 33 And yeshals not go out of the door of the tabernacle of the congregation in seven days, until the days of your. Gonsecration be at an : for seven days who, he consecrate you.

Aaron's first offerings.

34 As he hath done this day, so the Lord Fo commanded to do, to make an atonement or you. 35 Therefore shall ye abide at the door of the tabernacle of the . day, and night seven days, and keep the charge of the Lord, at ye die not: for so I am commanded. , . 36 So Aaron and his sons did all things which the LoRD commanded by the hand of Moses. CHAPTER IX. 1 The first offerings of Aaron, for himself and the people... 8 off. sin-offering;... 12 and the juristoffering for himself. "15"The offerings jor the people. 23 JMoses and Aaron bless the people. 24 Fire cometh from the Lord, upon the altar. ANP it came to pass on the eighth day, that Moses called Aaron and his sons, and the el. ders of Israel;. And he said unto Aaron, Take thee a young calf for a sin-offering, and a ram for a burntoffering, without blemish, and offer them before

e Lord.

3 And unto the children of Israel thou shalt speak, saying, Take ye a kid of the goats for, a sin-offering ; and n calf and a lamb, both of the first year, without blemish, for a burnt-offer

Ing: - f Also a bullock, and a ram for peace-offer.# to sacrifice before the LoRD ; and a meatoffering mingled with oil: for today the LoRD will appear unto you. 5 i And they brought that which Moses commanded before the tabernacle of the congrega: tion: and all the congregation drew near and stood before the LoRD., . . - 6 And Moses said, This is the thing which the Lord commanded that ye should do: and the glory of the LoRD shall appear unto you. nd Moses said unto Aaron, Go, unto the altar, and offer thy sin-offering, and thy burntoffering, and make an atonement for thyself, and for the people: and offer the offering of the people, and make an atonement for them; as the Lorp commanded. 8 "I Aaron therefore went unto the altar, and slew the calf of the sin-offering, which was for

imself.

9 And the sons of Aaron brought the blood unto him: and he dipped his finger in the blood and put it upon the horns of the altar and poured out the blood at the bottom of the ai.

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fo. and the kidneys, and the caul above the lver: 29 And they put the fat upon the breasts, and he burnt the fat upon the altar: 21 And the breasts and the right shoulder Aaron waved for a wave-offering before the Lord ; as Moses commanded. 22 And Aaron lifted up his hand toward. the people, and blessed them ; and came down from offering of the sin-offering, and the burnt-offering, and peace-offerings. 33 And Moses and Aaron went into the taber: nacle of the congregation, and came out, and blessed the people: and the glory of the Loop *go. unto all the people. . . 24 And there came a fire out from before the LQR p, and consumed upon the altar the burntoffering and the fat: which when all the people saw, they shouted, and fell on their faces.

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1 Nadab and Abihu, for, offering of strange Jire, are burnt by fire. 6 Aaron and his sons are forbidden to mourn for them. 8 The priests are forbidden wine when they are to go into the tabernacle. 12. The law of eating the holy things. 16.4aron’s excuse for transgressing thereof. AND Nadab and Abihu, the sons of Aaron, took either of them his censer, and put firé therein, and, put incense thereon, and offered strange fire before the Lord, which he com: manded them not. 2, And there went out fire from the Lorp, and devoured them, and they died before the

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peace. 4 And Moses called Mishael and Elzaphan the sons of Uzziel the uncle of Aaron, and sai unto them, Come near, carry your brethren from before the sanctuary out of the camp. . So they went near, and carried them in their coats out of the camp; as Moses had said. 6 And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons, Uncover not your heads, neither rend your clothes; lest ye die, and lest wrath come upon all the people: but let your brethren, the *}. house of Israel, oil the burning which the Lord huth kined. 7 And * shall not go out from the door of the tabernacle of the congregation, lest ye die: for the anointing oil of the Lord is upon you. And they did according to the word of Moses. 8 || And the Lorn spake unto Aaron, saying, 9 Do not drink wine nor strong drink, thou, northy sons with thee, when ye go into the tab: ernacle of the congregation, lest ye die: it shall be a statute for ever throughout your genera

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Of meats clean and unclean.

shall they bring, with the offerings made by fire of the fat, to wave it for a wave-offering before the LoRD ; and it shall be thine, and thy sons’ with thee, by a statute for ever; as the Lord hath commanded. .... 16 T And Moses diligently sought the goat of the sin-offering, and behold, it was burnt: and he was angry with Eleazar, and Ithamar, the sons of Aaron which were left alive, saying, . 17. Wherefore have ye not eaten the sin-offer; ing in the holy place, seeing it is most holy, and God hath given it you to bear the iniquity of the congregation, to make atonement for them

re the Lord 18 Behold, the blood of it was not brought in

within the holy place : ye should indeed have eaten it in the hosy place, as I commanded. . .

And Aaron said unto Moses, Behold, this day have they offered their sin-offering, and their burnt-offering before the LoRD ; and such things have befallen me; and if I had enten the sin-offering to-day, should it have been accepted in the sight of the Lord 2

And when Moses heard that, he was con

tent. CHAPTER XI. 1 What beasts may, 4 and what may not be eaten. 9. What fishes, 13 What fowls. 29 The creeping things which are unclean. ANR the Lord spake unto Moses and to Aaron, saying unto them, 2 Speak unto the children of Israel, saying, These are the beasts which ye shall eat among all the beasts that are on the earth. 3 Whatsoever parteth the hoof, and is clovenfooted, and cheweth the cud among the beasts, that shall ye eat. 4 Nevertheless, these shall ye not eat, of them that chew the cud, or of them, that divide the hoof: as the camel, because he cheweth, the cud, but divideth not the hoof; he is unclean unto you. 5 And the coney, because he cheweth the cud, but divideth not the hoof ; he is unclean unto

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ing thing that goeth upon, all four, which have o: above their feet, to leap withal upon the earth : 22 Even these of them of may eat; the locust after his kind, and the bald locust after his kind, and the beetle after his kind, and the grasshop. per after his kind. . . But all other flying creeping things, which have four feet, shall be an "abomination unto

you. 24 And for these ye shall be unclean:, whosoever toucheth the carcass of them shall be unclean until the even. 5 And whosoever beareth aught of the carcass of them shall wash his clothes, and be unclean until the even. 2; The carcasses of every beast which divideth the hoof and is not cloven-footed, nor cheweth the cud, are unclean unto you: every one that toucheth them shaji be unclean. And, whatsoever goeth upon his paws, among all manner of beasts that go on all four, those are unclean unto you: whoso toucheth their carcass shall be unclean until the even. And he that beareth the carcass of them shall wash his clothes, and be unclean until the even: they are unclean unto you. 29 || These also shall be unclean unto you among the creeping things that creep upon the earth ; the weasel, and i. mouse, and the tortoise after his kind, 30 And the ferret, and the chameleon, and the lizard, and the snail, and the moie. 3ī’shese are unclean to you among all that creep: whosoever doth touch, them, when they be dead, shall be unclean until the even. And upon whatsoever any of them, when they are dead, doth fall, it shall be unclean; whether it be any vessel of wood, or raiment, or skin, or sack, whatsoever vessel it be, wherein any work is done, it must be put into water, and, it shall be unclean until the even ; so it shall be cleansed. And every earthen vessel, whereinto any of them falleth. whatsoever is in it shall be unclean; and ye halfbreak it. 34 of all meat which may be eaten, that on which such water cometh shall be unclean; and all drink that may be drunk in every such ves. sel, shall be unclean. 35 And everything, whereupon any part of their carcass falleth, shall be unclean ; whether it be oven, or ranges for pots, they shall be broken down: for they are unclean, and shall be unclean unto you. 36 Nevertheless, a fountain or pit, wherein there is plenty of water, shall be clean: but o: which toucheth their carcass shall be unclean. 37 And if any part of their carcass fall upon §. sowing-seed which is to be sown, it shall be clean. 38 But if any water be put upon the seed, and any part of their carcass fall thereon, it shall be unclean unto you; 39 And, if any beast, of which ye may eat die; he that toucheth the carcass {ies...} is be unclean until the even. 40. And he that eateth of the carcass of it shall wash his clothes, and be unclean until the even ; he also that beareth the carcass of it shall w his clothes, and be unclean until the even. 41 And every creeping thing that creepeth upon the earth shall be an abomination; it shall not be eaten. 42 Whatsoever goeth upon the belly, and Wool upon all four, or whatsoever hath more feet among all creeping things that creep upon the earth, them ye shall not eat; for tog are an abomination. 3 Ye shall not make yourselves abominable with any creeping thing that creepeth, neither shull ye make yourselves unclean with them, that ye should be defiled thereby. or I am the Lorn your God: ye shall therefore sénctify, yourselves, "...if shall be holy; for I am holy sneither shall ye defile Laws and tokens

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yourselves with any manner of creeping thing that creepeth upon the earth. 45 For I am the LoRD, that bringeth you up out of the land of o: to be your God: ye shall therefore be holy, for I am holy. This is the law of the beasts, and of the fowl, and of o living creature that moveth in the waters, and of every creature that creepeth upon the earth: 47 'so make a difference between the unclean and the clean, and between the beast that may be eaten and the beast that may not be eaten. CHAPTER xii. 1 The purification of women after child-birth. 6 Her offerings for her purifying. ANP the Lord spake unto Moses, saying. 2 Speak unto the children of Israel, saying, If a woman, have conceived , and borne a man-child, then she shall be unclean seven days: according to the days of the separation for her infirmity shall she be unclean. And in the eighth day the flesh of his foren shall be circumcised. . . And she shall then continue in the blood of #.o three and thirty days: she shall touch no hallowed thing, nor come into the sanctuary, until the days of her purifying be

ultilled. 5 But if she bear a maid-child, then she shall be unclean two weeks, as in her separation: and she shall continue in the blood of her purifying three-score and six days. -- 6 And when the days of her purifying are ful: filled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt-offering, and a young pigeon, or a turtle-dove, for a sin-offering, unto the door of the tabernacle of the congregation, unto the priest: 7 Who shall offer it before the LoRp, and make an atonement for her; and she shall be - from the issue of her blood. This is the law for her that hath borne a male or a female. And if she be not able to bring a lamb, then she shall bring two turtles, or two young pigeons; the one for the burnt-offering, and the other for a sin-offering: and the priest shall make an atonement for her, and she shall be clean.

CHAPTER xiii.

1 The laws and tokens whereby the priest is to be gu in discerning the leprosy. AND the Lord spake unto Moses and Aaron, saying, - - 2. When a man shall have in the skin of his flesh o a scab, or bright spot, and it be in the skin of his flesh like the plague of leprosy; then he shall be brought unto Aaron the priest, or unto one of his sons the priests: 3.And the priestshall look on the plague in the skin of the flesh: and when the hairlin i. plague is turned white, and the plague insight be deeper than the skin of his flesh, it is a plague of leprosy: and the priest shall look on him, and pronounce him unclean. -- 4. If the bright spot be white in the skin of his flesh, and in #: be not deeper than the skin, and the hair thereof be not turned white; then the priest shall shut up him that hath the plague seven days: . 5 And the priest shall look on him the seventh day: and old, if the plague in his sight be at a stay, and the plague spread not in the skin: n the priest §s shut him up seven days

5 And the priest shall look on him again the seventh day: and behold, if the plague he some*ś the plague spread not in the skin, priest shall pronounce him clean : it is to: and he shall wash his clothes, and clean. 7 But if the scab spread much abroad in the in after that he hath been seen of the priest for his cleansing he shall be seen of the priest again: 8 And if the priest see, that behold, the scab in the skin, then the priest shall pronounce him unclean: it is a leprosy.

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CHAPTER XIII.

whereby to discern leprosy.

9 T. When the plague of leprosy is in a man. then he shall be brought unto the priest: ... 10 And the priest shall see him: and behold, if the o be white in the skin, and it have turned the hair white, and there be quick raw flesh in the of 11. It is an old leprosy in the skin of his flesh and the priest shall pronounce him unclean, and shall not shut him up: for he is unclean. And if a leprosy break out abroad in the skin, and the leprosy cover all the skin of him that hath the plague from his head even to his foot, wheresoever the priest looketh; 13. Then the priest shall consider: and behold if the leprosy have covered all his flesh, he shnii pronounce him clean that hath the plague: it is all turned white: he is clean. 14, But when raw flesh appeareth in him, he shall be unclean. 15 And the priest shall see the raw flesh, and pronounce him to be unclean: for the raw flesh is unclean; it is a leprosy. Or if the raw § turn again, and be o into white, he shall come unto the priest; 17 And the priest shall see him: and behold, if the o ue be turned into white; then the priest shall pronounce him clean that hath the plague: he is clean. . - 18 "I The flesh also, in which, even in the skin thereof, was a boil, and is healed ió And in the place of the polithere be a white rising, or a bright spot, white, and somewhat reddish, and it be shewed to the priest; And if, when the priest seeth it, behold, it be in ##! lower, than the skin, and, the hair thereof be turned white; the priest shall pronounce him unclean; it is a o: of leprosy broken out of the boil. 21 But if the priest look on it, and behold, there be no white hairs therein, and if it be not lower, than the skin, but be somewhat dark: then the priest shall out him up even days: 22 And if it o much abroad in the skin; then the priest shall pronounce him unclean: it is a plague. - - - 23. But if the bright spot stay in his place, and * not, it is a burning boil; and the priest shall pronounce him clean. . . 24 of Or if there be any flesh, in the skin where: of there is a hot burning, and the quick flesh that borneth have "white bright sout, somewhat reddish, or white; 25Then the priest shall look upon it; and be: hold, if the hair in the bright spot, he turned white, and it be in sight deeper than the skin; it is a leprosy broken out of the burning:, where: fore the priest shall pronounce him unclean: it is the plague of leprosy, 23 But if the priest look on it, and behold, there be no white hair in the bright spot, and it be no lower than the other skin, but be somewhat dark; then the priest shall shut him up seven

days: -

}; And the priest shall look upon him the seventil day; and if it be spread much abroad in the skin, then the priest shall pronounce him unclean; it is the o of leprosy. . .

£8 And if the Bright spot stay in his o and spread not in the skin, but it be somewhat dark: it is a rising of the burning, and the priest shill pronounce him clean: for it is an inflammation of the burning.

29." If a man or woman have a plague upon the head or the beard:

30 Then the priest shall see the plague: and behold, if it be in sight deeper than, the skin, and there be in it a yellow thin hair; then the priest shall pronounce him unclean: it is a dry scall, even a leprosy upon the head or beard.

31. And if the oriest look on the plague of the scall, and behold, it be not in sight, deeper than tjeskin, and that there is no black hair in it; then the Fo shall shut up him that the plague of the scall seven days: .

And in the seventh day the priest shall, look

on the plague: and belo, if the scallspreadnot,

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The rites and sacrifices

and there be in it no yellow hair, and the scall be not in sight deeper thun the skin; He shall be shaven, but the scall shall he not shave ; and the priest shall shut up him that hath the scall seven days more: 34 And in the seventh day the priest shall look on the scall: and behold, if the scall be not spread in the skin, nor be in sight deeper than the Fo then the priest shall pronounce him clean: and he shall wash his clothes, and be clean. 5 But if the scall spread much in the skin af. ter his cleansing ; 5. Then the priest shall look on him: and be: hold, if the scall be spread in the skin, the priest shall not seek for yellow hair; he is unclean. 37 But if the scall be in his sight at a stay, and that there is black hair grown '#. therein; the scall is healed, he is clean: and the priest shall pronounce him clean. 38 a man also, or a woman haye in the skin of their flesh bright spots, even white bright

spots; § Then the priest shall look: and behold, { the bright spots in the skin of their flesh be darkish white ; it is a freckled spot that groweth in the skin; he is clean. - 30 And the man whose hair is fallen off his head, he is bald ; | is he clean. 41 And be that hath his hair fallen off from the part of his head toward his face, he is forehead-bald; yet is he clean. 42, And if there be in the bald head, or bald forehead, a white reddish sore; it is is leprosy •of up in his bald head, or his bald forehend. 43. Then the priest shall look upon it; and be. hold, # the rising of the sore be white reddish in his basd head, or in his bald forehead, as the lep* appeareth in the skin of the flesh; He is a leprous man, he is unclean; the priest shall Foo him utterly unclean ; his plague is in his head. 45, And the leper in whom the plague is, his clothes shall be rent, and his head bare, and he shall § a covering upon his upper lip, and shall crys Unclean, unclean. . % All the day. wherein the plague shall be in him he shall be defiled; he is unclean: he shai floo! alone, without the camp shall his habita. lon be. 47 's The garment also that the plague of lep. opsy is in, whether it be a woollen garment, or a "o; * Whether it be in the warp, or woof, of ;" 9r of woollen: whether in a skin, or in * ling made of skin: And if the o: be greenish or reddish in the garment, or in the skin, either in the warp, or in the woof, or in anything of skin; it is a ; of leprosy, and shall be shewed unto the priest: 50 And the priest shall look upon the plague and shut up it that hath the in. lo, 51 And he shall look on the plague on the seventh day: if the plague be spread in the garment, either in the warp, or in the woof, or in a in, or in any work that is made of skin; the plague is a fretting leprosy ; it is unclean. § He shall therefore burn, that garment, whether warp or woof, in woollen, or in linen. or any thing of skin, wherein the plague is: for it is a fretting leprosy; it shall be burnt in the

fire. 53 And if the priest shall look, and behold, the

plague be not spread in the garment, eithér in

the warp or in the woof, or in anything of

in §: Then the priest shall command that they 3. the thing wherein the plague is, and he ll shut it up seven o inore : 55. And the priest, shall, look on the plague af. ter that it is washed; and behold, is." le plague have not changed his colour, and the plague be not spread; it is unclean; thou shot born it in e, fire; it is fret inward, whether it be bare within or, without. 5 And if the priest look, and behold, the plague be somewhat dark after the washing of

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it; then he shall rend it out of the garment, or out of the skin, or out of the warp, or out of the

wool : 57 And if it appear still in the garment, either in the warp, or in the woof, or in any o; of skin; it is a spreading plague; thou shalt burn that wherein the plague is with fire. And the garment, either warp, or woof, or whatsoever thing of skin it be, which thou shalt wash, if the plague be departed from them, then § be washed the second time, and shall be clean. 59. This is the law, of the plague of leprosy in a garment of woollen or linen, either in the warp or, woof, or any thing of skins, to pronounce it clean, or to pronounce it unclean.

CHAPTER XIV.

1 The rites and sacrifices in cleansing of the *f; 83 The signs of leprosy in a house. 3 The cleansing w; that house. ANP the Lorp spake unto Moses, saying, 2.This shall be the layw of the leper in the day of his cleansing: He shall be brought unto the priest: 3 And the priest shall fo forth out of the camp: and the priest shall look, and behold, if the plague of leprosy be healed in the leper; 4 Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar-wood, and scarlet, and hys

S0p. 5 And the priest shall command that one of the birds be killed in an earthen vessel, over running water., ... . - 6. As for the living bird, he shall take it, and the cedarwood, and the scarlet, and the hyssop, and shall dip, them, and the living bird, in the blood of the bird that was killed over the running water. - - 7 And he shall o upon him that is to be cleansed from the leprosy seven times, and shall ronounce him clean, and shall let the living ird loose into the open field. 8 And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and af. ter that he shall come into the camp, and shall tarry abroad out of his tent seven o 9 But it shall be on the seventh day, that he shall, shave all his hair off his head, and his beard, and his eye-brows, eyen all his hair he shall shave off; and he shall wash his clothes, also. he shall wash his flesh in water, and he shall be clean. - 10 And on the eighth day he shall take, two he-lambs without blemish, and one ewe-lamb of the first year without blemish, and three tenth-deals of fine flour for a meat-offering, mingled with oil, and one log of oil. 11 And the priest that maketh him clean, shall present the man that is to be made clean, and th9se things, before the Lord, at the door of the tubernacle of the congregation. 12 And the priest shall take one he lamb, and offer him for a trespass-offering, and the log of oil, and wave them for a wave-offering before the Lorp. 13 And he shall slay the lamb in the place where he shall kill the sin-offering and the burntoffering, in the holy place: for as the sin-offer. ing is the poet. so is the trespass-offering: it is most holy. . 14, And the priest shall take some of the blood of the trespass-offering, and the priest shall put it upon the tip of the right ear * him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot. 15. And the priest shall take some of the lo of oil, and pour it into the palm of his own ; anol : 16 And the priest shall dip his ri the oil that is, in his left hand, and s of the oil with his finger seven times

ht finger in all sprinkle before the

LoRD. 17 And of the rest of the oil that is in his hand, shall the Preot upon the tip of the i

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