The Poetical Works of Alexander Pope, Volumen3Ingram, Cooke, 1853 |
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Página 41
... Æneid is the restoration of the empire of Troy , by the removal of the race from thence to Latium . But as Homer singing only the wrath of Achilles , yet includes in his poem the whole history of the Trojan war ; in like manner our ...
... Æneid is the restoration of the empire of Troy , by the removal of the race from thence to Latium . But as Homer singing only the wrath of Achilles , yet includes in his poem the whole history of the Trojan war ; in like manner our ...
Página 56
... Æneid , i . " The moon Rising in clouded majesty . " - Milton , book iv . But it is very familiar Out of a great number 9 " Quem neque pauperies , neque mors , neque vincula terrent . " - Hor . 10 " This is an allusion to a text in ...
... Æneid , i . " The moon Rising in clouded majesty . " - Milton , book iv . But it is very familiar Out of a great number 9 " Quem neque pauperies , neque mors , neque vincula terrent . " - Hor . 10 " This is an allusion to a text in ...
Página 64
... poem on Settle before that in Lintot's Miscellany , 1712. ] 82 " Me si cœlicolæ voluissent ducere vitam , Has mihi servâssent sedes . " - Virg . Æneid , ii . Could Troy be saved by any single hand , This 64 [ POOK THE DUNCIAD .
... poem on Settle before that in Lintot's Miscellany , 1712. ] 82 " Me si cœlicolæ voluissent ducere vitam , Has mihi servâssent sedes . " - Virg . Æneid , ii . Could Troy be saved by any single hand , This 64 [ POOK THE DUNCIAD .
Página 75
... Æneid x.- " Tum Dea nube cava , tenuem sine viribus umbram In faciem Æneæ ( visu mirabile monstrum ! ) Dardaniis ornat telis , clypeumque jubasque Divini assimilat capitis- -Dat inania verba Dat sine mente sonum . " The reader will ...
... Æneid x.- " Tum Dea nube cava , tenuem sine viribus umbram In faciem Æneæ ( visu mirabile monstrum ! ) Dardaniis ornat telis , clypeumque jubasque Divini assimilat capitis- -Dat inania verba Dat sine mente sonum . " The reader will ...
Página 78
... Æneid . vi . " Carmina- turbata volent rapidis ludibria ventis . " — Virg . Æneid . vi . of the Sibyl's leaves . 28 Some of those persons whose writings , epigrams , or jests he had owned . [ Dr. Evans was of St. John's College , Oxford ...
... Æneid . vi . " Carmina- turbata volent rapidis ludibria ventis . " — Virg . Æneid . vi . of the Sibyl's leaves . 28 Some of those persons whose writings , epigrams , or jests he had owned . [ Dr. Evans was of St. John's College , Oxford ...
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The Poetical Works of Alexander Pope;, Volumen4 Alexander Pope,Robert Carruthers Sin vista previa disponible - 2019 |
Términos y frases comunes
abused Æneid afterwards ALEXANDER POPE alludes Ambrose Philips ancient arts Bavius behold blest bookseller called character Cibber Cleland Colley Cibber Concanen court Curll declared Dennis divine Dryden dull Dulness dunces Dunciad Earl Edmund Curll Eliza Haywood epic epigram EPISTLE Essay on Criticism fame favour Fleet Ditch fool former editions genius gentleman Gildon give goddess happiness hath head Heaven hero Homer honour Iliad James Moore Smythe King laureate learned LEONARD WELSTED letters lines lived Lord madness mankind manner Matthew Concanen mind Mist's Journal moral Muse nature Nature's never notes o'er octavo Oldmixon Opera passage passion person poem poet poet's poetical poetry Pope Pope's praise pride printed prose published Queen reader reason reign saith satire says Scriblerus Shakspeare soul Swift thee Theobald things thou translation true verse Virgil virtue Warburton Welsted whole words writ writing wrote
Pasajes populares
Página 261 - Know then thyself, presume not God to scan, The proper study of mankind is man. Placed on this isthmus of a middle state, A being darkly wise, and rudely great: With too much knowledge for the sceptic side, With too much weakness for the Stoic's pride, He hangs between; in doubt to act, or rest; In doubt to deem himself a God, or beast...
Página 252 - Heaven from all creatures hides the book of fate, All but the page prescribed, their present state: From brutes what men, from men what spirits know: Or who could suffer being here below? The lamb thy riot dooms to bleed today, Had he thy reason, would he skip and play? Pleased to the last, he crops the flowery food, And licks the hand just raised to shed his blood.
Página 152 - Nor public flame, nor private, dares to shine; Nor human spark is left, nor glimpse divine! Lo! thy dread empire, CHAOS! is restored; Light dies before thy uncreating word: Thy hand, great Anarch! lets the curtain fall; And universal darkness buries all.
Página 292 - What nothing earthly gives, or can destroy, The soul's calm sunshine, and the heart-felt joy, Is virtue's prize: A better would you fix?
Página 271 - Behold the child, by Nature's kindly law, Pleased with a rattle, tickled with a straw: Some livelier plaything gives his youth delight, A little louder, but as empty quite...
Página 276 - Who taught the nations of the field and wood To shun their poison, and to choose their food ? Prescient, the tides or tempests to withstand, Build on the wave, or arch beneath the sand?
Página 298 - See the sole bliss heav'n could on all bestow ! Which who but feels can taste, but thinks can know: Yet poor with fortune, and with learning blind, The bad must miss, the good, untaught, will find; 330 Slave to no sect, who takes no private road, But looks through nature up to nature's God: Pursues that chain which links th...
Página 298 - Pursues that chain which links th' immense design, Joins heaven and earth, and mortal and divine ; Sees that no being any bliss can know, But touches some above, and some below ; Learns from this union of the rising whole, The first, last purpose of the human soul ; And knows where faith, law, morals, all began, All end in love of God and love of man.