LEVITICUS I.

V. 1-3. And the Lord called unto Moses, and spake unto him out of the tabernacle of the congregation, saying, Speak unto the children of Israel, and say unto them, If any man of you bring an offering unto the Lord, ye shall bring your offering of the cattle, even of the herd, and of the flock. If his offering be a burnt sacrifice of the herd, let him offer a male without blemish he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the Lord.

7. 4. And he shall put his hand upon the head of the burnt offering; and it shall be accepted for him to make atonement

for him.

NEW TESTAMENT.

Eph. v. 27. That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.

Rom. v. 10, 11. If, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

Eph. v. 2. Christ also hath loved us, and hath given himself for us, an offering and a sacrifice to God for a sweet smelling savour

LEVITICUS I.

altar, to be a burnt sacrifice, an offering made by fire, of a sweet savour unto the Lord.

Chap. ii. 1, 2. And when any will offer a meat offering unto the Lord, his offering shall be of fine flour; and he shall pour oil upon it, and put frankincense thereon: and he shall bring it to Aaron's sons the priests and he shall take thereout his handful of the flour thereof, and of the oil thereof, with all the frankincense thereof; and the priest shall burn the memorial of it upon the altar, to be an offering made by fire, of a sweet savour unto the Lord.

Chap. iv. 1-3. And the Lord spake unto Moses, saying, Speak unto the children of Israel, saying, If a soul shall sin through ignorance against any of the commandments of the Lord concerning things which ought not to be done, and shall do against any of them: if the priest that is anointed do sin according to the sin of the people; then let him bring for his sin, which he hath sinned, a young bullock without blemish unto the Lord for a sin offering.

V. 13-17. And if the whole congregation of Israel sin through ignorance, . . .

Chap. xii. 1, 2. . . . . Beware ye of the leaven of the Pharisees, which is hypocrisy. For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.

Mark ix, 49, 50. For every one shall be salted with fire, and every sacrifice shall be salted with salt. Salt is good but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.

1 Tim. i. 13. Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.

Heb. ix. 12-16. Neither by the blood of goats and calves, but by his own blood

LEVITICUS IV.

when the sin, which they have sinned against it, is known, then the congregation shall offer a young bullock for the sin, and bring him before the tabernacle of the congregation. And the elders of the congregation shall lay their hands upon the head of the bullock before the Lord and the bullock shall be killed before the Lord. And the priest that is anointed shall bring of the bullock's blood to the tabernacle of the congregation: and the priest shall dip his finger in some of the blood, and sprinkle it seven times before the Lord, even before the vail.

V. 20, 21. And he shall do with the bullock as he did with the bullock for a sin offering, so shall he do with this: and the priest shall make an atonement for them, and it shall be forgiven them. And he shall carry forth the bullock without the camp, and burn him as he burned the first bullock it is a sin offering for the congregation.

Chap. v. 1. And if a soul sin, and hear the voice of swearing, and is a witness, whether he hath seen or known of it; if he do not utter it, then he shall bear his iniquity.

v. 2-6. Or if a soul touch any unclean thing, whether it be a carcase of an unclean beast, or a carcase of unclean cattle, or the carcase of unclean creeping things, and it be hidden from him; he also shall be unclean, and guilty. . . . And he shall bring his trespass offering unto the Lord for his sin which he hath sinned, a female from the flock, a lamb or a kid of the goats, for a sin offering; and the priest shall make an atonement for him concerning his sin.

v. 17, 18. And if a soul sin, and commit any of these things which are forbidden

NEW TESTAMENT.

he entered in once into the holy place, having obtained eternal redemption for us.

And for this cause he is the mediator of the New Testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. For where a testament is, there must also of necessity be the death of the testator.

Heb. ii. 17. Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.

Matt. v. 36, 37. Neither shalt thou swear by thy head, because thou canst not make one hair white or black. But let your communication be, Yea, yea; Nay, nay for whatsoever is more than these cometh of evil.

John xvii. 16, 17. They are not of the world, even as I am not of the world. Sanctify them through thy truth: thy word is truth.

Chap. xv. iii. Now ye are clean through the word which I have spoken unto you.

Luke xii. 47, 48. And that servant which knew his lord's will, and prepared not him