THE HARMONY OF SCRIPTURE; SHOWING THE ONENESS BETWEEN THE OLD AND NEW TESTAMENT. The Book of Deuteronomy. COLLATED BY THOS. FEARNLEY. "Whatsoever things were written aforetime were written for our learning, that we, through patience and comfort of the Scriptures might have hope." "Search the Scriptures; for in them ye think ye have eternal life: and they are they which testify of Me." THE HARMONY OF SCRIPTURE; SHOWING THE ONENESS OF THE OLD AND NEW TESTAMENT. "Whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the Scriptures might have hope."-ROM. xv. 4. DEUTERONOMY I. Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God's and the cause that is too hard for you, bring it unto me, and I will hear it. Chap. iii. 1-3. Then we turned, and went up the way to Bashan: and Og the king of Bashan came out against us, he and all his people, to battle at Edrei. And the Lord said unto me, Fear him not: for I will deliver him, and all his people, and his land, into thy hand; and thou shalt do unto him as thou didst unto Sihon king of the Amorites, who dwelt at Heshbon. So the Lord our God delivered into our hands Og also, the king of Bashan, and all his people and we smote him until none was left to him remaining. V. 23-25. And I besought the Lord at that time, saying, O Lord God, thou hast begun to shew thy servant thy greatness, and thy mighty hand: for what God is there in heaven or in earth, that can do according to thy works, and according to thy might? I pray thee, let me go over, and see the good land that is beyond Jordan, that goodly mountain, and Lebanon. 7. 26-29. But the Lord was wroth with me for your sakes, and would not hear me and the Lord said unto me, Let it suffice thee; speak no more unto me of this matter. Get thee up into the top of Pisgah, and lift up thine eyes westward, and northward, and southward, and eastward, and behold it with thine eyes: for thou shalt not go over this Jordan. But charge Joshua, and encourage him, and strengthen him: for he shall go over before this people, and he shall cause NEW TESTAMENT. there come in also a poor man in vile raiment; and ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool: Are ye not then partial in yourselves, and are become judges of evil thoughts? Luke x. 19. Behold, I give you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you. John iii. 1, 2. There was a man of the Pharisees, named Nicodemus, a ruler of the Jews the same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him. 2 Cor. i. 6-9. And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer or whether we be comforted, it is for your consolation and salvation. But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead. |