Twelve Sermons Preached at Several Times, and Upon Several Occasions: By Robert South, D.D. &c. Vol. IV., Volumen4W. Bowyer, 1718 - 542 páginas |
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Página 11
... Mind , will entertain his Friends and Guests with Plenty and Variety of Pro- vifion , anfwerable to the Difference of Mens Palates , as well as to the Difference of the Seafon ; not confining them to the fame ftanding common Fare , but ...
... Mind , will entertain his Friends and Guests with Plenty and Variety of Pro- vifion , anfwerable to the Difference of Mens Palates , as well as to the Difference of the Seafon ; not confining them to the fame ftanding common Fare , but ...
Página 12
... Minds and Inclinations , which are apt to be argued this way , or that way , according to different Times and Occafions ; and confequently he falls fo far fhort of a good Orator , and much more of an accurate Preacher , This I conceive ...
... Minds and Inclinations , which are apt to be argued this way , or that way , according to different Times and Occafions ; and confequently he falls fo far fhort of a good Orator , and much more of an accurate Preacher , This I conceive ...
Página 13
... Mind and Af- fections ; and what He did Himself , He re- commended to the Practice of His Disciples . So that , I think , we may not , unfitly ac- count for the Meaning of our Saviour in this Chapter thus . You fee how the Scribes of ...
... Mind and Af- fections ; and what He did Himself , He re- commended to the Practice of His Disciples . So that , I think , we may not , unfitly ac- count for the Meaning of our Saviour in this Chapter thus . You fee how the Scribes of ...
Página 15
... Mind . And 2. An habitual Preparation of the fame , by Study , Exercise , and Improvement . Which Two ( I conceive ) contain all that both Nature and Art can do in this Matter . And And firft , for the first of these Two : The Scribe ...
... Mind . And 2. An habitual Preparation of the fame , by Study , Exercise , and Improvement . Which Two ( I conceive ) contain all that both Nature and Art can do in this Matter . And And firft , for the first of these Two : The Scribe ...
Página 16
... Mind . And what these are , is apparent , viz . Judgment , Memory , and Invention . Now , whether these three are three distinct Things both in Being distinguished from one another , and likewife from the Subftance of the Soul itself ...
... Mind . And what these are , is apparent , viz . Judgment , Memory , and Invention . Now , whether these three are three distinct Things both in Being distinguished from one another , and likewife from the Subftance of the Soul itself ...
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Términos y frases comunes
abfolutely abfurd Account Affections againſt alfo alſo anfwer Apprehenfions Argument becauſe befides beſt Body Buſineſs Cafe caft Caufe Cauſe Chrift Chriftian Church Confcience confefs confequently confider Confideration Courſe defigned Defires Difcourfe Diſcourſe Divine Duty elſe Eſtate fafe faid fame farther feems felf felves ferve feveral fhall fhew fhould fince firft firſt fome fomething fometimes ftill ftrange fuch Things fuffer fufficient fuppofe fure greateſt Happineſs Heart himſelf impoffible itſelf Judgment juſt laft laſt leaſt lefs Love Man's Meaſure ment Mifery Mind moft moſt muft muſt needs Myſtery Nature Neceffity nefs never fo Number obferved otherwiſe paffed paſs Perfons perfuade Philofophers pleaſed Pleaſure poffible Preaching preſent Profperity promifing propofed Propofition Puniſhment Purpoſe Reaſon Refpect Refurrection Religion Riches Saviour Scripture Senfe Senſe ſhall Shame Sinner Socinians ſome Soul ſtand ſtill ſuch thefe themſelves ther theſe thofe thoſe tion Treafure Truth Underſtanding uſe Vice whatſoever whofe Words World
Pasajes populares
Página 119 - But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
Página 119 - And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed.
Página 24 - ... Attempt, and cause a careless Despair. What Hippocrates said of the Cure of the Body, is much truer of the Cure of the Soul, That Life is short, and Art long \ And I might add also, that the Mind is weak and narrow, and the Business difficult and large. And should I say, that Preaching was the least Part of a Divine, it would I believe be thought a bold Word, and look like a Paradox, (as the World goes) but perhaps, for all that, never the further from being a great Truth.
Página 227 - We must all appear before the judgment seat of Christ, that every one may receive the things done in his body, according to what he hath done, whether it be good or bad.
Página 82 - Is not this great Babylon, that I have built for the house of the kingdom, by the might of my power, and for the honour of my majesty ?
Página 440 - The cries of the poor never enter into hi; ears; or if they do, he has always one ear readier to let them out than the other to take them in. In a word, by his rapines and extortions, he is always for making as many poor as he can, but for relieving none whom he either finds or makes so.
Página 80 - Prosperity and ease upon an unsanctified, impure heart, is like the sunbeams upon a dunghill, it raises many filthy, noisome exhalations. The same soldiers, who in hard service, and in the battle, are in perfect subjection to their leaders, in peace and luxury are apt to mutiny and rebel. That corrupt affection, which has lain, as it were, dead and frozen in the midst of distracting businesses, or under adversity, when the sun of prosperity has shined upon it, then, like a snake, it presently recovers...
Página 277 - For there are three that bear record in heaven, the Father, the Word, and the Holy Ghoft : and thefe three are one.
Página 50 - First of all, they seize upon some text, from whence they draw something which they call a doctrine, and well may it be said to be drawn from the words: forasmuch as it seldom naturally flows or results from them. In the next place, being thus provided, they branch it into several heads ; perhaps twenty, or thirty, or upwards. Whereupon, for the prosecution of these, they repair to some trusty concordance which never fails them, and by the help of that they range six or seven scriptures under each...