The Analysis of Human Nature: Or, An Investigation of the Means to Improve the Condition of the Poor, and to Promote the Happiness of Mankind in General; Comprising, Also, the Progress and Present State of Political, Moral, and Religious Society, Volumen2W. Simpkin and R. Marshall, 1818 |
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Página 96
... corrupt state , and is also a reflection or stain of the deepest die that can be cast on the fallen dignity of man ; and this was what Shakespeare intended , as well as to show the distinction between true and false friendship . No one ...
... corrupt state , and is also a reflection or stain of the deepest die that can be cast on the fallen dignity of man ; and this was what Shakespeare intended , as well as to show the distinction between true and false friendship . No one ...
Página 100
... corrupt and unstable as themselves , and is so far from being advantageous to either party , that it tends only to plunge them both still deeper into depravity and wretchedness ; whereas virtuous friendship , or associations for vir ...
... corrupt and unstable as themselves , and is so far from being advantageous to either party , that it tends only to plunge them both still deeper into depravity and wretchedness ; whereas virtuous friendship , or associations for vir ...
Página 155
... corruption . The reason is this , that the most salutary laws , whether moral or divine , must fail in their effect , unless they are duly observed , and had better be unknown , if they are never to be practised , or are continually ...
... corruption . The reason is this , that the most salutary laws , whether moral or divine , must fail in their effect , unless they are duly observed , and had better be unknown , if they are never to be practised , or are continually ...
Página 169
... corrupt form , or a counterfeit resemblance of the original . The just forms are royalty , aristocracy , and what may be called timocracy ; because all men , en- joying a certain income , are entitled to a share in the government . Most ...
... corrupt form , or a counterfeit resemblance of the original . The just forms are royalty , aristocracy , and what may be called timocracy ; because all men , en- joying a certain income , are entitled to a share in the government . Most ...
Página 170
... corruption of the magistrates , who make an unjust distribution of honours and emoluments , of which they usurp and retain the greater part for themselves , thus accu- mulating enormous wealth , as the instrument of exorbitant power ...
... corruption of the magistrates , who make an unjust distribution of honours and emoluments , of which they usurp and retain the greater part for themselves , thus accu- mulating enormous wealth , as the instrument of exorbitant power ...
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The Analysis of Human Nature: Or, an Investigation of the Means to Improve ... Samuel Phelps Sin vista previa disponible - 2015 |
Términos y frases comunes
according acquired actions Anaxagoras appears become benefit body capable capital cause character Christ conduct consequence constitution contrary corruption death debt depends destroy divine doctrine doubt earth endeavour energy established eternal evident evil exercise exist expence familiar spirit give habit happiness Hudson's Bay Company human nature ideas ignorance immortal improvement India industry innate intel intellect interest justice knowledge labour laws live mankind means ment Miletus millions mind misery moral necessary neral ness never Noah Worcester obey oligarchy opinion passions peace perfect perly Plato pleasure Plutarch political possess practice principles produce proof proper properly Protagoras prove public debt racter reason regulations religion render requires revenue reward rich rules says Aristotle Simmias sinking fund society Socrates soul spirit taught taxes things tion trade true truth tural unjust unless vice virtue virtuous Voltaire wealth whilst whole wisdom wise youth
Pasajes populares
Página 605 - For that which I do I allow not : for what I would, that do I not ; but what I hate, that do I.
Página 605 - For I know that in me (that is in my flesh) dwelleth no good thing, for to •will is present with me; but how to perform that •which is good I find not.
Página 606 - For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
Página 606 - The Spirit itself beareth witness with our spirit, that we are the children of God: and if children, then heirs; heirs of God, and joint heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
Página 606 - For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: that the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
Página 45 - And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world. He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.
Página 607 - And we know that all things work together for good to them that love God, to them who are the called according to his purpose. For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
Página 44 - Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do : for what things soever he doeth, these also doeth the Son likewise.
Página 605 - For I delight in the law of God after the inward man : but I see another law in my members warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
Página 607 - For we are saved by hope : but hope that is seen is not hope : for what a man seeth, why doth he yet hope for? 25 But if we hope for that we see not, then do we with patience wait for it.