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the price of blood. And they took counsel, and bought with them the potter's field, to bury Atrangers in. Where. fore that field was called, The field of blood, unto this day. (Then was fulfilled that which was fpoken by Jeremy the prophet, saying, And they took the thirty pieces of filver, the price of him that was valued, whom they of the children of Israel did value ; and gave them for the potter's field, as the Lord appointed me.) And Jesus stood before the governor: and the governor asked him, faying, Art thou the King of the Jews ? Aod Jesus said unto him, Thou sayest. And when he was accused of the chief. priests and elders, he answered nothing. Then faith Pilate unto him, Heareft thou not how many things they witness againft thee? And he answered him to never a word; infomuch that the governor marvelled greatly. Now at that feast the governor was wont to release unto the people a prisoner, whom they would. And they had then a notable prisoner, called Barabbas. Therefore when they were gathered together, Pilate faid unto themi, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ? For he knew that for envy they had delivered him. When he was set down on the judgment-leat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have fuffered many things this day in a dream because of him. But the chief priests and elders perfuaded the multitude that they should alk Barabbas, and destroy Jesus. The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas. Pilate faith udio them, What shall I do then with Jefus which is called Christ? They all say unto him, Let him be crucified. And the governor said, Why, what evil hath be done? But they cried out the more, faying, Let him be crucified. When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it. Then answered all the people, and faid, His blood be on us, and on our children. Then released he Barabbas unto them:

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and when he had scourged Jesus, he delivered him to be crucified. Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers. And they stripped him, and put on him a scarlet robe. And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews. And they spit upon him, and took the reed, and smote him on the head. And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away. to crucify him. And as they came ont, they found a man of Cyrene, Simon by name: him they compelled to bear his cross. And when they were come unto a place called Golgotha, that is to say, A place of a skull, they gave him vinegar to drink, mingled with gall: and when he had tasted thereof, he would not drink. And they crucified him, and parted his garments, cafting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots. And fitting down, they watched him there; and set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS. Then were there two thieves crucified with him: one on the right hand, and another on the left. And they that passed by, reviled him, wagging their heads, and saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross. Likewise also the chief priests mocking him, with the scribes and elders, faid, He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will be. lieve him. He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God. The thieves also, which were crucified with him, cast the

Scourged Jesus) The Romans first scourged the criminals whofe punishment was crucifixion.

Band] Theophylact tells us it consisted of 200 soldiers. His accusation] The Romans were accustomed to set forth the cauf: of punishments in a few words; or to proclaim it by a herald.

same in his teeth. Now from the fixth hour there was darkness over all the land unto the ninth hour. And about the ninth hour Jesus cried with a loud voice, faying, Eli, Eli, lama sabachthani? that is to say, My God, mý God, why halt thou forsaken me? Some of them that stood there, when they heard that, faid, This man calleth for Elias. And straightway one of them ran, and took a sponge, and filled it with vinegar, and put it on a reed, and

gave him to drink. The rest said, Let be, let us see whether Elias will come to save him. Jesus, when he had cried again with a loud voice, yielded up the ghost. And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent, and the graves were opened and

were opened and many bodies of saints which slept, arose, and came out of their graves : after his resurrection, and went into the holy city, and appeared unto many. Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they, feared greatly, laying, Truly this was the Son of God.

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Monday before Easter.

The Epistle. Isaiah lxiii. 1.
HO is this that cometh from Edom, with dyed

garments from Bozrah? this that is glorious in his apparel, travelling in the greatness of his strength? I that speak in righteousness, mighty to save. Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the wine-fat? I have trodden the winepress alone, and of the people there was none with me: for I will tread them in mine anger, and trample them in

Darkness] A miraculous and very sensible diminution of the furi's light: but not caused by an eclipse of the fun, as the passover was always kept at the full-moon.

Ninth busr] Three o'clock in the afternoon; the hour of the Jewish Eiching facrifice. The third hour, when our Lord was crucified, was the hour of morning sacrifice; nine o'clock in the morning.

Vinegar] The common drink of the Roman soldiers was called posca, piegar mingled with water.

my fury, and their blood shall be sprinkled upon my garments, and I will stain all my raiment. For the day of vengeance is in mine heart, and the year of my redeemed is come. And I looked, and there was none to help; and I wondered that there was none to uphold: therefore mine own arm brought falvation upto me, and my fury it upheld me. And I will tread down the people in mine anger, and make them drunk in my fury, and I will bring down their strength to the earth. I will mention the loving-kindnesses of the Lord, and the praises of the Lord, according to all that the Lord hath bestowed on us, and the great goodness toward the house of Israel, which he hath bestowed on them, according to his mercies, and according to the multitude of his loving-kindneffes. For he said, Surely they are my people, children that will not lie: so he was their Saviour. In all their affliction he was afflicted, and the angel of his presence faved them: in his love, and in his pity he redeemed them, and he bare them, and carried them all the days of old. But they rebelled, and vexed his Holy Spirit: therefore he was turned to be their enemy, and he fought against them. Then he remembered the days of old, Moses and his people, saying, Where is he that brought them up out of the sea, with the shepherd of his flock? Where is he that

put his Holy Spirit within him? that led them by the right hand of Mofes, with his glorious arm, dividing the water before them, to make himself an everlasting Name? That led them through the deep as an horse in the wilderness; that they should not stumble? As a beast goeth down into the valley, the Spirit of the Lord caused him to rest: so didst thou lead thy people, to make thyself a glorious Name. Look down from heaven, and behold from the habitation of thy holiness, and of thy glory: Where is thy zeal, and thy strength, the founding of thy bowels, and of thy mercies toward me? are obey restrained? Doubtless thou art our Father, though Abraham be ignorant of us, and Israel acknowledge us not: thou, O Lord, art our Father, our Redeemer, thy Name is from everlasting. O Lord, why haftthou made us to err from thy ways? and hardened our heart from thy fear? Return, for thy servants' fake, che tribes of thine inheritance. The people of thy holiness have poffessed it but a little while: our adversaries have trodden down thy fanctuary. We are chine, thou never barest rule over them; they were not called by thy name.

The Gospel. St. Mark xiv. 1.

unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death, But they said, Not on the feast-day, lest there be an uproar of the people. And being in Bethany in the house of Simon the leper, as he fat at meat, there came a woman having an alabaster-box of ointment of Spikenard very precious; and the brake the box, and poured it on his head. And there were some that had indignation within themselves, and said, Why was this waste of the ointment made? For it might have been sold for more than three hundred pence, and have been given to the poor: and they murmured against her. And Jesus said, Let her alone, why trouble ye her? fhe hath wrought a good work on me. For ye have the poor with you always, and whepsoever ye will ye may do them good: but me ye have not always. She hath done what the could: she is come aforehand to anoint my body to the burying. Verily, I say unto you, Wheresoever this Gospel Thall be preached throughout the whole world, this also that she hath done fhall be spoken of for a memorial of her. And Judas Iscariot, one of the twelve, Went unto the chief priests, to betray'him unto them. And when they heard it, they were glad, and promised to give-mmm money. And he sought how he might conveniently betray him. And the first day of unleavened bread, when they'killed the paffover, his disciples faid unto him, Where wilt thou that we go and prepare that thou mayest eat the passover? And he sendeth forth two of his disciples, and faith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water:

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