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s Eccl. vii. 14. But when ye pray, use not vain 5 repetitions, as Matt. vi. 7.
the heathen do; for they think that they shall be
Be not ye therefore like unto them; for your Matt. vi. 8.
fore ye ask him. t Luke xi. 2. After this manner therefore pray ye: Our Fa- Matt. vi. 9.
ther which art in heaven 48, Hallowed be thy
Thy kingdom come. Thy will be done in earth, Matt. vi. 10.
Matt. vi. 11. And forgive us our debts, as we forgive our Matt. vi. 12. debtors.
And lead us not into temptation, but deliver us Matt. vi. 13. from evil: For thine is the kingdom, and the
power, and the glory, for ever. Amen. u Mark xi. 25. u For if ye forgive men their trespasses, your Matt. vi. 14.
heavenly Father will also forgive you :
But if ye forgive not men their trespasses, nei- Matt. vi. 15
ther will your Father forgive your trespasses. How to fast. Moreover, when ye fast, be not, as the hypo- Matt. vi. 16.
crites, of a sad countenance: for they disfigure
But thou, when thou fastest, anoint thine head, Matt. vi. 17. and wash thy face ;
That thou appear not unto men to fast, but un- Matt. vi. 18. to thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee
openly. Tolay uptrea. Lay not up for yourselves treasures upon earth ; Matt. vi. 19.
· where moth and rust doth corrupt, and where
thieves break through and steal : Lukexi1.23. But lay up for yourselves treasures in heaven, Matt. vi. 20.
where neither moth nor rust doth corrupt, and
For where your treasure is, there will your heart Matt. vi, 21.
be also. Christian sim. The light of the body is the eye : if therefore Matt. vi. 22. pedacity entorc, thine eve be single, thy whole body shall be full of
sure in Heaven.
44 Lightfoot and Schoetgen have shewn, at length, that the various clauses of the Lord's Prayer were similar to, and were probably borrowed from, various phrases used in the liturgical services of the Jews.
Matt. vi. 24.
I say we shall eat, hat ye shall put
much betterly Father more
Matt. vi. 27.
Matt. vi. 23. But if thine eye be evil, thy whole body shall
be full of darkness. If therefore the light that is
2 No man can serve two masters : for either he Decision in will hate the one, and love the other; or else he enforced. will hold to the one, and despise the other. Ye?
cannot serve God and mammon. Matt. vi. 25. Therefore I say unto you, a Take no thought a Ps.lv. 22,
for your life, what ye shall eat, or what ye shall 1 Pet. v. 7.
than raiment ?
neither do they reap, nor gather into barns; yet
Which of you, by taking thought, can add one
cubit unto his stature ? Matt. vi. 28. And why take ye thought for raiment ? Con
sider the lilies of the field, how they grow; they
toil not, neither do they spin: Matt. vi. 20. And yet I say unto you, That even Solomon, in
all his glory, was not arrayed like one of these. Matt. vi. 30. Wherefore, if God so clothe the grass of the
field, which to-day is, and to-morrow is cast into
ye of little faith?
we eat? or What shall we drink? or, Wherewithal
shall we be clothed ? Matt. vi. 32. (For after all these things do the Gentiles seek :)
for your heavenly Father knoweth that ye have
need of all these things. Matt. vi. 33. But seek ye first the kingdom of God, and his
righteousness; and all these things shall be added
unto you. Matt. vi. 34. Take therefore no thought for the morrow; for
the morrow shall take thought for the things of
itself. Sufficient unto the day is the evil thereof. Luke vi. 37. Judge not, and ye shall not be judged; con- To judge no
demn not, and ye shall not be condemned; for- "
Give, and it shall be given unto you, good
Luke vi. 38.
perfected as his master.
what judgment ye judge, ye shall be judged; and Matt. vii. 2.
And he spake a parable unto them, Can the Luke vi. 29.
The disciple is not above his master : but every Luke vi. 40. * Or, shall be one * that is perfect shall be as his master.
And why beholdest thou the mote that is in thy Luke vi. 41. brother's eye, but considerest not the beam that is in thine own Matt. vii. 3. eye? or how
Matt. vii. 4. canst thou say to thy brother, Brother, let me Luke vi, 42. pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite! cast out first the beam out of thine own eye; and then shalt thou see clearly to pull out the mote that is in thy bro
ther's eye. Never to ex. Give not that which is holy unto the dogs, Matt. vii. 6. things to cori- neither cast ye your pearls before swine, lest they tempt.
trample them under their feet, and turn again
and rend you. The efficacy bAsk, and it shall be given you ; seek, and ye Matt. vi b Mat xxi.22. shall find ; knock, and it shall be opened unto
For every one that asketh, receiveth ; and he Matt. vii, 8. that seeketh, findeth ; and to him that knocketh, it shall be opened. · Or what man is there of you, whom if his son Matt. vii. 9. ask bread, will he give him a stone ?
Or if he ask a fish, will be give him a serpent ? Matt. vii. 10.
If ye then, being evil, know how to give good Matt, vii. 11. gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him ?
Therefore all things whatsoever ye would that Matt. vii. 12. men should do to you, do ye even so to them: for
this is the law and the prophets. To enter in at Enter ye in at the strait gate; for wide is the Matt. vii, 13. c Luke xili.24. gate, and broad is the way, that leadeth to de
struction, and many there be which go in thereat : + Or, how. . + Because strait is the gate, and narrow is the Matt. vii. 14.
way, which leadeth unto life, and few there be
the strait gate.
Matt. vii, 16.
Matt, vii. 19.
nd do not the hearers
To be doers of
James i. 22.
Matt. vii. 15. Beware of false prophets, which come to you To avoid false
in sheep's clothing, but inwardly they are raven-
Ye shall know them by their fruits :
of thorns men do not gather figs, nor of a bram
ble bush gather they grapes : Matt. vii. 17. Even so every good tree bringeth forth good
fruit; but a corrupt tree bringeth forth evil fruit. Matt. vii, 18. A good tree cannot bring forth evil fruit; nei
ther can a corrupt tree bring forth good fruit.
Every tree that bringeth not forth good fruit is
hewn down, and cast into the fire.
heart bringeth forth that which is good : and an
bringeth forth that which is evil:
speaketh. Luke vi. 46. . And why call ye me, Lord, Lord, and do not to be doers of
the things which I say? Matt. vii. 21. Not every one that saith unto me, dLord, a Rom. ii. 13.
Lord, shall enter into the kingdom of heaven;
have we not prophesied in thy name ? and in thy
many wonderful works? Matt. vii. 23. And then will I profess unto them, I never e Lukexiii. 17
knew you: 'depart from me, ye that work ini- ? Ps. vi. 8.
rock: and when
winds blew Luke vi. 48. the stream beat vehemently upon that house, and
could not shake it; Matt. vii. 25. and it fell not, for it was founded upon a rock. . Matt. vii, 26. And every one that heareth these sayings of
Luke vi. 49.
mine, and doeth them not, shall be likened unto Matt: vii. 26.
Luke vi. 49. his house upon the sand :
Matt. vii. 26. And the rain descended, and the floods came, Matt. vii. 27. and the winds blew, and the stream did beat vehemently upon that house, and it fell, and great was the Matt. vii. 27. fall of it. immediately it fell; and the ruin of that house Luke vi. 40. was great.
And it came to pass, when Jesus had ended Matt. vii. 28. 2. these sayings, 8 the people were astonished at his doctrine:
For he taught them as one having authority, Matt. vii. 20. and not as the scribes.
[And] when he was come down from the moun- Matt. viii. 1. tain, great multitudes followed him.
g Mark i. 22. these soin Luke iv. 32.
MATT. V. 44.
I Judge not, that ye be not judged.
4 --wilt thou say to thy brother, Let me pull out the mote out of thine eye ; and, behold, a beam is in thine own eye?
5 Thou hypocrite, first cast out the beam out of thine own eye; and then slialt thou see clearly to cast out the mote out of thy brother's eye.
24 - liken him-upon a rock :
and part of ver. 47, 48, 49. 20 —and said-for yours is the kingdom of God. 21 -for ye shall be filled22 Blessed are ye when men27 But I say unto you—which hate you ; 28 Bless them that curse you, and pray for them which despitefully use you,
29 And unto him that smiteth thee on the one cheek offer also the other ; and him taketh away thy cloak, forbid not to take thy coat also.
30 Give to every man that asketh of thee-
43. For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.