destroys it ;-then, we shall soon know one another,

and have comfort one in another.

In truth of heart and tender love to thee, it is with me to return answers to the chief passages in thy letter, as briefly as I may.

It hath not been my work, to bring thee out of esteem or into esteem of persons. The Lord guide thee into true judgment, and keep thee out of judging, except so far as that is raised in thee, which the Lord maketh able to judge. But, I have known several, who have spoken most gloriously and ravishingly, as to the Scriptures, opening things even to admiration, who have been out of the mystery of Truth; and who have sparkled with the light and life of a wrong spirit, though they themselves knew it not to be so.

It is better with him who feels his unwillingness, and waits to be made willing by the Lord, than with him, who thinks he is willing, and, upon his own search, finds and judges himself to be so. I have thought I had been willing in several cases; and that, if the Lord would have showed me his will, I should have obeyed; which I found to be otherwise, when the Lord came to lay the law of his Spirit and life upon me. This I am sure of; there is that in thee, which is

not willing to be impoverished, and I cannot say concerning thee, as in God's sight, that thou art yet separated from it. Now, while it is in thee, it will be working in a mystery of deceivableness, hidden from thy heart, which thou canst not possibly discern, but as the seed is raised, and the pure light shines in thee. Thou mayst easily think better of thyself than indeed it is with thee; but, it is hard for thee, in this thy present state, to know what and how thou art in the sight of the Lord.

Thou shalt know the tenderness and melting compassion of the Lord, when that is broken down in thee, towards which his tenderness is not, and that raised up in thee and thy mind joined to it, towards which his tenderness is; but great and subtle workings are there in thy mind, from the enemy, against God's Truth, which thou dost not discern and eschew, but rather embrace, as if they were true and precious. If that tenderness were ministered to thee, either from God immediately, or from us, which thou expectest and desirest, (perhaps, thinking thy state is wronged, in not being so dealt with,) it might soon destroy thee, and that forever.

Thus, in great plainness, have I written to thee, and beseech thee to be willing, or rather, to look up to the Lord to make thee willing, to have the wound kept open in thee, which the condition and state of thy soul needs; that it may be thoroughly searched, and that which is for judgment judged and destroyed; and so, thy soul everlastingly saved by the everlasting Physician, who is wise and skilful in ministering both judgment and mercy to every one, according to their need.

Thy Friend in true, faithful, and unfeigned love and (enderness,

25th of First Month, 1671.

I. P.

LETTER LXXXIII.

Against Self-exaltation; and on the Cross of our Lord Jesus Christ.

FRIEND,

To Catherine Pordage.

I observed yesterday, that thou didst own the light to be the principle of life; and that thou didst affirm, that those people with whom thou walkedst, also owned it and directed to it. Now, it is one thing to own the principle in judgment; another thing to know it, feel its guidance, and be subject to it. It is a good step to own it in the comprehension, from the testimony without; but yet, they that go so far, may never come truly to know and own the thing itself. Now, nothing redeems, or can preserve, but the light and life itself. Therefore, how to meet with the thing itself, and be changed by it into its own nature, and therein to believe, know, will, understand, and judge,-that is a skill which none can learn, but those that are taught of God, and keep close to the foundation, not rising in the high elevations above it. Ah! the humility of the seed, and of that soul that is one with the seed! Ah! how low it lies, and how weighty its sense and operations are, and how pure and infallible is its judgment ! The great danger is, in rising up above the thing itself, which whoso doth, miscarrieth, whatever he hath formerly known or enjoyed.

There now springs up in my mind a state since Adam, which I would have thee seriously consider of; and then tell me, if thou hast known or heard of such another. It is recorded in Ezekiel, 28th chapter, of

one that was "perfect in wisdom and beauty." In what wisdom, in what beauty? Let thy soul, if it hath understanding, answer. For, he had "been in Eden, the garden of God," (what, had any been so since Adam?) "and had every precious stone for his covering." What a glorious temple then was he! yea, and he was created (by what creation?) unto this state. Yea, he was "the anointed cherub that covereth," and God had "set him so." (What is it, to be the anointed, covering cherub, and to be so set by God?) He was also" upon the holy mountain of God," and "walked up and down in the midst of the stones of fire." saith the Spirit of God further concerning him, "Thou wast perfect in thy ways from the day that thou wast" created. Yet, after all this, "iniquity was found in" him, and the hand of the Lord turned against him. Answer me, now; was this a state of mixture, or no? And if so perfect a state was liable to this, what is a state of mixture liable to?

Yea,

Ah! many have had some touches of the light, some true appearances thereof, and tastes of the glory; but, who hath been so united to the light, as to keep out of all that corrupteth! There is somewhat still lives near, that would fain be mixing with it, and drawing higher than the pure light of life and truth: but this leads out of the way, above the pure, the true, the innocent, the simple; and then, there is a making haste to be rich and glorious, and a departing from that poverty of spirit, wherein is the safety and preservation. How have some that come among us, here split themselves by aspiring! Ah! what a foolish thing it is, to be found singing, before dominion is witnessed, and victory over that which captivateth; such songs will end in desolation, anguish, and confusion; for thereby, the lust of the mind goes forth, and that is fed, which keeps from the victory and the dominion. It is better to know the old bottle emptied, yea, broken, than filled with new wine. And, how many have taken themselves to be new made, who, when the Spirit of

pure, eter

the Lord hath come to search them by his nal light, have been found and are found in the old nature and spirit!

Come, live no more, know no more of thyself; but, wait to feel the pure seed raised to live and know in thee, and to feel its light enlightening thee, and creating a new capacity in thee; and that will give thee to bear the pain of dying, and taking up the cross, which will really slay every life, appearance, and power, that is not of its own nature. Thou hast formerly taken up crosses in a way of wisdom, and according to a comprehensive knowledge and judgment; come, now, learn to take up the seed's cross in the true foolishness. For, there is not another thing that gives life, than the cross of our Lord Jesus Christ, which truly and really slays; and to that which can discern and take up this cross, and live and walk under it, the yoke is easy and the burden light. But, that must first be brought under and destroyed, which counteth it hard, before it can be felt and owned to be so. If thou couldst come out of thy own wisdom and consideration of things, into the simplicity of the seed, thou wouldst soon recover thy lost ground again; and see, how the enemy with his subtlety hath gained upon thee, and into what great danger he hath brought thy soul.

The Lord searcheth and trieth the heart, and that is the true state thereof, which his light discovereth. That is not the state, which the mind out of the light apprehendeth it to be, as we have often had experience of, in ourselves. Therefore, be still; justify not thyself, nor condemn the judgment of others, till the Lord make things manifest to thee. If it then prove better with thee than others have said, that will be thy advantage; but, if thou then prove mistaken, and the judgment which thou in thy heart hast condemned should stand, it will be thy great loss and disadvantage.

This is in love and true friendship to thy soul, in a