The Myth of Sisyphus: Renaissance Theories of Human PerfectibilityFairleigh Dickinson Univ Press, 2007 - 614 páginas The myth of Sisyphus symbolizes the idealization of human excellence as a perpetual process of becoming over the impossibility of absolute achievement. In Stoic philosophy, the writing of the Early Church Fathers, and in its allegorical interpretations in medieval and renaissance mythologies, Sisyphus is the archetypal model of human perfectibility. This Sisyphean archetype is a principal theme in renaissance theories of astral magic in the works of Pico, Ficino, Reuchlin, Paracelsus, Agrippa, and Dee. Erasmus, Melanchthon, and Ascham, and in utopian thought from More to Bacon. Sisyphus illuminates the sacred mysteries of life in the works of Philo Judaeus, Plato, Nicholas Cusanus, and Ficino; the spiritual and sensual contraries of love in the dialogues of Leone Ebreo, Bembo, and Bruno; and the tribulations of the unrequited lover in the works of Petrarch, Ronsard, and Sidney. |
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Página 14
... rock - burden in Tartarus symbolizes the eter- nal cycles of infinite potentialities in his quest for perfectibility as a per- petual process of becoming rather than an illusory achievement of a tran- scendent state of being . The ...
... rock - burden in Tartarus symbolizes the eter- nal cycles of infinite potentialities in his quest for perfectibility as a per- petual process of becoming rather than an illusory achievement of a tran- scendent state of being . The ...
Página 23
... rock - burden on the mountain in Tartarus . He must push a rock up a mountain , but the rock rolls back down just before he can reach the summit . Through his cyclical labor , Sisyphus reenacts his eternal physical , intellectual , and ...
... rock - burden on the mountain in Tartarus . He must push a rock up a mountain , but the rock rolls back down just before he can reach the summit . Through his cyclical labor , Sisyphus reenacts his eternal physical , intellectual , and ...
Página 26
... rock - burden , Sisyphus trans- forms the cyclical process of ascending aspirations and descending frus- trations into a higher order of being that symbolizes the eternal desire to reengage the ideals of human perfectibility as a ...
... rock - burden , Sisyphus trans- forms the cyclical process of ascending aspirations and descending frus- trations into a higher order of being that symbolizes the eternal desire to reengage the ideals of human perfectibility as a ...
Página 27
... rock- burden . In both his ascending aspiration and descending frustration , it is the triumph of his will to reengage his rock - burden and sustain his faith in his potentiality to reach that elusive summit . His idealism transforms ...
... rock- burden . In both his ascending aspiration and descending frustration , it is the triumph of his will to reengage his rock - burden and sustain his faith in his potentiality to reach that elusive summit . His idealism transforms ...
Página 28
... burden of the world upon his shoulders . Sisyphus must bear the mon- strous weight of human existence in terms of his rock - burden in Tartarus . Three of Merope's sisters were involved in the mysteries of divine seduc- tion ...
... burden of the world upon his shoulders . Sisyphus must bear the mon- strous weight of human existence in terms of his rock - burden in Tartarus . Three of Merope's sisters were involved in the mysteries of divine seduc- tion ...
Contenido
27 | |
50 | |
67 | |
86 | |
Sisyphus as Astral Magician | 110 |
Sisyphus as Humanist | 136 |
Sisyphus as Lover | 193 |
Sisyphus as Hero | 313 |
Notes | 427 |
Bibliography | 544 |
Index | 597 |
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The Myth of Sisyphus: Renaissance Theories of Human Perfectibility Elliott M. Simon Sin vista previa disponible - 2007 |
Términos y frases comunes
achieve actual Aeschylus appears archetypal argues ascending aspirations assertion attempt attributes authority beauty become believed beloved body Books Cambridge Chicago Christian created creative cyclical death descending desire divine earthly edited English Erasmus eternal evil excellence existence experience expression faith fall forms frustrated gods grace heart hero heroic human being's human perfectibility idea ideal identified imagination imperfect inspired intellectual interpretation John justice Knight knowledge labor language Laura laws living London lover magic means mind moral mysteries myth myth of Sisyphus nature never Oxford perfectibility perpetual person Petrarch Philip philosophy physical poem poet Poetry Princeton punishment Queene quest rational reason Reformation Renaissance reveal rhetorical rock-burden sensual Sidney Sisyphean Sisyphus social society soul Spenser spiritual Studies summit symbolizes things Thomas thought tion transcendent transformed Translated true truth ultimate University Press Utopia virtue vision whole wisdom York Zeus
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Página 316 - Finally, my brethren, be strong in the Lord, and in the power of his might. Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
Página 316 - Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. Neither yield ye your members as instruments of unrighteousness unto sin : but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
Página 527 - And the LORD God said, Behold, the man is become as one of us, to know good and evil : and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever...
Página 525 - Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.
Página 525 - Christ unto all and upon all them that believe: (for there is no difference: for all have sinned, and come short of the glory of God;) being justified freely by his grace through the redemption that is in Christ Jesus: whom God hath set forth to be a propitiation through faith in his blood...
Página 304 - Nature never set forth the earth in so rich tapestry as divers poets have done, neither with so pleasant rivers, fruitful trees, sweet-smelling flowers, nor whatsoever else may make the too much loved earth more lovely. Her world is brazen, the poets only deliver a golden.
Página 306 - Then, even of fellowship, O Moon! tell me, Is constant love deemed there but want of wit? Are beauties there as proud as here they be? Do they above love to be loved, and yet Those lovers scorn whom that love doth possess ? — Do they call "virtue
Página 95 - And they said, Go to, let us build us a city, and a tower, whose top may reach unto heaven ; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.
Página 524 - O Goodness infinite, Goodness immense ! That all this good of evil shall produce, And evil turn to good...