The History of Christianity: From the Birth of Christ to the Abolition of Paganism in the Roman Empire, Volumen2Baudry's European Library, 1840 |
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Términos y frases comunes
admitted Alexandria Ambrose ancient Anomeans Antioch appeared Arian Arius asserted Athana Athanasian Athanasius Augustine authority barbarous Basil became bishops ceremonial character Chris Christ Christian Chrysos Chrysostom church civil clergy command condemned Constan Constantine Constantinople council creed dæmons death Deity dignity Dioclesian divine doctrines Donatists doubt East ecclesiastical edict Emperor empire Epist Eusebius excited faith Father favour Gnostic Gratian Greek Gregory Heathen holy honour hostile human imperial influence Jerome Julian language less Libanius Manichean Manicheism mankind martyrs Maximus ment Milan mind mingled monastic monks moral opinions orator Paganism party passions peace perhaps period persecution person philosophic popular præfect prelate priest priesthood principle province quæ reign religion religious rites Roman Rome sacerdotal sacred sacrifice sentiments Serapis sius solemn Sozomen spirit temples Theodoret Theodos Theodosius tianity tion Trinitarian triumph Valens Valentinian virgins West whole worship writings Zosimus δὲ καὶ τοῦ
Pasajes populares
Página 118 - And he said unto them, Take me up, and cast me forth into the sea; so shall the sea be calm unto you; for I know that for my sake this great tempest is upon you.
Página 64 - From this period we may date the introduction of rigorous articles of belief, which required the submissive assent of the mind to every word and letter of an established creed, and which raised the slightest heresy of opinion into a more fatal offence against God, and a more odious crime in the estimation of man, than the worst moral delinquency, or the most flagrant deviation from the spirit of Christianity.
Página 359 - ... for it is thus that the asylum of death appears to us in the Christian catacombs. There is no sign of mourning, no token of resentment, no expression of vengeance ; all breathes softness, benevolence, charity.
Página 350 - ... of a powerful and influential religion: what was it to the Jew and to the heathen ? the basest, the most degrading punishment of the lowest criminal! the proverbial terror of the wretched slave! it was to them, what the most despicable and revolting instrument of public execution is to us. Yet to the cross of Christ, men turned from deities in which were embodied every attribute of strength, power, and dignity; in an...
Página 350 - It is to be seen everywhere in honour, in the private house and the public marketplace, in the desert, in the highway, on mountains, in forests, on hills, on the sea, in ships, on islands, on our beds, and on our clothes, on our arms, in our chambers, in our banquets, on gold and silver vessels, on gems, in the paintings of our walls, on the bodies of diseased beasts, on human bodies possessed by devils, in war and peace, by day, by night, in the dances of the feasting, and the meetings of the fasting...
Página 78 - During two reigns, Athanasius contested the authority of the Emperor. He endured persecution, calumny, exile ; his life was frequently endangered in defence of one single tenet ; and that, it may be permitted to say, the most purely intellectual, and apparently the most remote from ChM-gcn the ordinary passions of man : he confronted Athanasiu».
Página 51 - Constantino took the more tardy, but more deep-felt, revenge of transferring the seat of empire from the banks of the Tiber to the shores of the Bosphorus. CHAPTER III. Foundation of Constantinople. THE foundation of Constantinople marks one of the Foundation great periods of change in the annals of the " 8 '
Página 372 - Theologic disputes on this point withdrew or diverted the attention from the life of Christ, as simply related in the Gospels. Christ became the object of a remoter, a more awful adoration. The mind began, therefore, to seek out, or eagerly to seize, some other more material beings, in closer alliance with human sympathies.
Página 185 - How long did Hannibal insult the gods of Rome? It was the goose and not the deity that saved the Capitol. Did Jupiter speak in the goose? Where were the gods in all the defeats, some of them but recent, of the Pagan emperors? Was not the altar of Victory then standing?" He insults the number, the weaknesses, the marriages of the vestal virgins. "If the same munificence were shown to Christian virgins, the beggared treasury would be exhausted by the claims.
Página 69 - ... and love of intrigue ; that he appeared to stand aloof from all party, merely that he might guide his cabal with more perfect command, and agitate and govern the hearts of men. Alexander was accustomed, whether for the instruction of the people, or the display of his own powers, to debate in public these solemn questions on the nature of the Deity, and the relation of the Son and the Holy Spirit to the Father. According to the...