The Works of Alexander Pope, Volumen3 |
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Página 3
Having proposed to write some pieces on Human Life and Manners , such as ( to
use my Lord Bacon ' s expression ) come home to Men ' s Business and Bosoms ,
I thought it more satisfactory to begin with considering Man in the abstract , his ...
Having proposed to write some pieces on Human Life and Manners , such as ( to
use my Lord Bacon ' s expression ) come home to Men ' s Business and Bosoms ,
I thought it more satisfactory to begin with considering Man in the abstract , his ...
Página 6
... imagined how much sense , how much thinking , how much observation on
human life , is condensed together in a small compass . He was so accustomed
to confine his thoughts in rhyme , that he tells us he could express them more
shortly ...
... imagined how much sense , how much thinking , how much observation on
human life , is condensed together in a small compass . He was so accustomed
to confine his thoughts in rhyme , that he tells us he could express them more
shortly ...
Página 13
Hobbes ( says Dr . Campbell ) acknowledged God the author of all things , but
thought , or at least pretended he thought , too reverently of him to believe his
nature could be comprehended by human understanding . But what gave a
handle to ...
Hobbes ( says Dr . Campbell ) acknowledged God the author of all things , but
thought , or at least pretended he thought , too reverently of him to believe his
nature could be comprehended by human understanding . But what gave a
handle to ...
Página 14
One of the most false and pernicious tenets of Hobbes , was the debasing and
disparaging human nature , and saying , that man was to man a wolf ; and
attempting , as Cudworth expresses it , to “ villanize mankind . ” Ver . 35 .
Presumptuous ...
One of the most false and pernicious tenets of Hobbes , was the debasing and
disparaging human nature , and saying , that man was to man a wolf ; and
attempting , as Cudworth expresses it , to “ villanize mankind . ” Ver . 35 .
Presumptuous ...
Página 15
In human works , tho ' labour ' d on with pain , A thousand movements scarce one
purpose gain ; In God ' s , one single can its end produce ; 55 Yet serves to
second too some other use . NOTES . still weaker . And though you see not the ...
In human works , tho ' labour ' d on with pain , A thousand movements scarce one
purpose gain ; In God ' s , one single can its end produce ; 55 Yet serves to
second too some other use . NOTES . still weaker . And though you see not the ...
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Términos y frases comunes
action admirable appears Author beauty Cæsar cause character CHIG common Court death divine effect Epistle equal Essay ev'ry evil expression fall folly fool genius give given Government hand happiness head heart Heav'n honour Hope human Italy kind King laws learned less letter lines live Lord mankind manner means mind moral Nature never noble NOTES object observed once opinion original passage Passion perfect perhaps person pleasure Poet poor Pope present pride principles Providence Reason rise rules Satire says seems sense shew soul taste tell thee things thought thousand true truth turns universal VARIATIONS VERS verse Vice Virtue weak whole wise writers
Pasajes populares
Página 19 - Who sees with equal eye, as God of all, A hero perish, or a sparrow fall, Atoms or systems into ruin hurl'd, And now a bubble burst, and now a world.
Página 165 - What conscience dictates to be done, Or warns me not to do, This teach me more than hell to shun, That, more than heav'n pursue. What blessings Thy free bounty gives, Let me not cast away; For God is paid when man receives, To enjoy is to obey.
Página 21 - Lo the poor Indian ! whose untutor'd mind Sees God in clouds, or hears him in the wind ; His soul, proud science never taught to stray Far as the solar walk, or milky way...
Página 166 - Let not this weak, unknowing hand Presume thy bolts to throw, And deal damnation round the land On each I judge thy foe. If I am right, thy grace impart, Still in the right to stay ; If I am wrong, O teach my heart To find that better way.
Página 12 - Say first, of God above, or man below, What can we reason, but from what we know ? Of man, what see we but his station here, From which to reason, or to which refer? 20 Thro' worlds unnumber'd tho' the God be known, 'Tis ours to trace him only in our own.
Página 22 - In Pride, in reas'ning Pride, our error lies; All quit their sphere, and rush into the skies. Pride still is aiming at the blest abodes, Men would be Angels, Angels would be Gods. Aspiring to be Gods, if Angels fell, Aspiring to be Angels, Men rebel: And who but wishes to invert the laws Of Order, sins against th
Página 164 - To know but this, that Thou art good, And that myself am blind ; Yet gave me, in this dark estate, To see the good from ill ; And binding nature fast in fate, Left free the human will.
Página 35 - What modes of sight betwixt each wide extreme, The mole's dim curtain, and the lynx's beam : Of smell, the headlong lioness between, And hound sagacious on the tainted green : Of hearing, from the life that fills the flood, To that which warbles through the vernal wood ? The spider's touch, how exquisitely fine ! Feels at each thread, and lives along the line : In the nice bee, what sense so subtly true From pois'nous herbs extracts the healing dew?
Página 200 - twould a saint provoke" (Were the last words that poor Narcissa spoke), " No, let a charming chintz, and Brussels lace Wrap my cold limbs, and shade my lifeless face : One would not, sure, be frightful when one's dead — And, Betty, give this cheek a little red.
Página 209 - No Thought advances, but her Eddy Brain Whisks it about, and down it goes again. Full sixty years the World has been her Trade, The wisest Fool much Time has ever made. From loveless youth to unrespected age, No Passion gratify'd except her Rage.