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THE astronomical objection against the truth of the Gospel does not occupy a very prominent place in any of our Treatises of Infidelity. It is often, however, met with in conversation-and we have known it to be the cause of serious perplexity and alarm in minds anxious for the solid establishment of their religious faith.
There is an imposing splendour in the science of astronomy; and it is not to be wondered at, if the light it throws, or appears to throw, over other tracks of speculation than those which are properly its own, should at times dazzle and mislead an inquirer. On this account, we think it were a service to what we deem a true and a righteous cause, could we succeed in dissipating this illusion; and in stripping Infidelity of those pretensions to enlargement, and to a certain air of philosophical greatness, by which it has often
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become so destructively alluring to the young, and the ardent, and the ambitious.
In my first Discourse, I have attempted a sketch of the Modern Astronomy-nor have I wished to throw any disguise over that tive littleness which belongs to our planet, and which gives to the argument of Freethinkers all its plausibility.
This argument involves in it an assertion and an inference. The assertion is, that Christianity is a religion which professes to be designed for the single benefit of our world; and the inference is, that God cannot be the author of this religion, for he would not lavish on so insignificant a field such peculiar and such distinguishing attentions as aer ascribed to him in the Old and New Testament.
Christianity makes no such profession. That it is designed for the single benefit of our world, is altogether a presumption of the Infidel himself-and feeling that this is not the only example of temerity which can be charged on the enemies of our faith, I have allotted my second Discourse to the attempt of demonstrating the