Imágenes de páginas
PDF
EPUB

raven*." His immaculate purity and eternal duration are described by a different figure, which the classic bards of Greece and Rome, so far as the writer has observed, never imagined, for of these attributes they had very low ideas indeed, and by consequence were at no pains to express them by appropriate metaphors. But the sacred writers, guided by the Spirit of God, and entertaining high and awful conceptions of the divine holiness and unchangeable duration, invested Jehovah with hair "like the pure wool +." The whole description of the appearance, and providential government of God, is in a strain of sublimity, which leaves at an infinite distance below, the loftiest flights of Homer's muse: "I beheld till the thrones were cast down, and the ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame, and his wheels as burning fire. A fiery stream issued and came forth from before him: thousand thousands ministered unto him; and ten thousand times ten thousand stood before him; the judgment was set, and the books were opened." In the same style of awful sublimity, the apostle John describes the mediatory perfections of his Lord and Saviour: "His head and his hairs were white like wool, as white as snow ‡." From the place which the hair of the head occupies in these descriptions of human and celestial beauty, we have a right to infer the very high value put upon it by the people of the east. It is indeed one of the most common ornaments which Homer bestows upon his countrymen under the walls of Troy; the well haired Greeks is a phrase continually in his mouth.

+

After the hair is plaited and perfumed, the eastern ladies proceed to dress their heads, by tying above the lock into which they collect it, a triangular piece of linen, adorned with various figures in needle-work. This, among persons of better fashion, is covered with a sarmah, as they call it, which is made in the same triangular shape, of thin flexible plates of gold or

Song v. 11.

† Dan. vii. 9.

Rev. i. 14.

silver, carefully cut through, and engraven in imitation of lace, and might therefore answer to (n) hasheharnim, the moonlike ornament mentioned by the prophet in his description of the toilette of a Jewish lady*. A handkerchief of crape, gauze, silk, or painted linen, bound close over the sarmah, and falling afterwards carelessly upon the favourite lock of hair, completes the head-dress of the Moorish ladies +. The kerchief is adjusted in the morning, and worn through the whole of the day in this respect it differs from the veil, which is assumed as often as they go abroad, and laid aside when they return home. So elegant is this part of dress in the esteem of the orientals, that it is worn by females of every age, to heighten their personal charms. In Persia, the prophet Ezekiel informs us, the kerchief was used by women of loose character, for the purpose of seduction; for so we understand that passage in his writings, "Woe to the women that sew pillows to all arm holes, and make kerchiefs upon the head of every stature to hunt souls." The oriental ladies delighted in ornamenting their dress with devices of embroidery and needlework; but it was chiefly about the neck they displayed their taste and ingenuity: To such decorations the sacred writers often allude, which clearly shews how greatly they were valued, and how much they were used. Nor were they confined to the female sex; they seem to have been equally coveted by the males; and a garment of needle-work was frequently reserved, as the most acceptable part of the spoil, for the stern and ruthless warrior: The mother of Sisera, in the fondness of her heart, allotted to her son the robe curiously wrought with vivid colours on the neck: "To Sisera, a prey of divers colours, a prey of divers colours of needle-work, of divers colours of needle-work on both sides, meet for the necks of them that take the spoil §."

When these operations are finished, they proceed to tinge

* Isa. iii. 18.

+ Shaw's Trav. vol. 1. p. 412.

§ Judg. v. 30.

Ezek. xiii, 18. Taylor's Calmet, vol. 3.

the hair and edges of their eye-lids with Al ka-hol, that is, the powder of lead ore. This singular and hazardous operation is performed, by dipping first into the powder a small wooden bodkin of the thickness of a quill, and then drawing it afterwards through the eye-lids over the ball of the eye. From this statement, we have a lively image of what the prophet may be supposed to mean, "by renting the eyes" (not as we render it with painting, but) with (7) lead ore. The sooty colour, which is thus communicated to the eyes, is thought to add a wonder, ful gracefulness to persons of all complexions. The practice may be traced to a very remote period; for, besides the instance mentioned by Jeremiah, we find in the passage where Jezebel is said to have painted her face, the original words

wn, that is, she adjusted (or set off) her eyes with the powder of pouk, or lead ore *. The prophet Ezekiel alludes to the same practice in these words, (Ty nɔ,) cahailt anaich, “Thou hast dressed thine eyes with Al ka-hol;" which the Septuagint render 5 oplanes, "thou hast

[ocr errors]

They interpret the word

dressed thine eyes with stibium." pouk in the same manner, which in our version, is to paint the face; whence it is probable that Pouk and Cahal, or, in the Arabic form Alkahol, meant the same thing; and were names of the same mineral which the modern orientals use for dressing their eye-lids. Dr Shaw says it is a rich lead ore pounded into an impalpable powder, that imparted a jetty blackness to the eye-lid, and set off the whiteness of the eye to great advantage. But, in attempting to ascertain the date of this custom, we must ascend to an age long anterior to those we have mentioned; for Keren-happuc, the name which Job gave to his youngest daughter, which signifies the horn of pouk, or lead ore, seems to relate to this practice, which was, perhaps, the invention of a still remoter period.

This method of tinging the eye-lids a jetty black, was imported into Egypt, and generally adopted by the inhabitants ; * 2 Kings ix. 30.

for, among other curiosities that were taken out of the catacombs at Sahara relating to the Egyptian women, Dr Shaw had the opportunity of seeing a joint of the common reed, or donax, which contained one of these bodkins, and an ounce or more of this powder, agreeably to the fashions and practice of modern times. The custom was also received by the Greeks and the Romans; for, according to Xenophon, the eye-lids of Astyages, the grandfather of Cyrus, and the principal persons of his court, were dressed with lead ore*; and both Dioscorides and Pliny speak of the power of stibium in dilating the eyes of women t.

The nose jewel is another ornament peculiar to the east, which the Jewish females were accustomed to wear. It is mentioned in several parts of Scripture; thus the prophet Ezekiel : "And I put a jewel on thy forehead," or, as it should have been rendered, on thy nose. presents which the servant of Abraham gave to Rebecca, in the name of his master; "I put," said he, "the ear-ring upon her face;" more literally, I put the ring on her nose. They wore ear-rings besides; for the household of Jacob, at his request, when they were preparing to go up to Bethel, gave him all the ear-rings which were in their ears, and he hid them under the oak which was by Shechem. The difference be tween these ornaments is clearly stated by the prophet: "I put a jewel on thy nose, and ear-rings in thine ears." The nose jewel, therefore, was different from the ear-ring, and actually worn by the females as an ornament in the east. This is confirmed by the testimony of Sir John Chardin, who says, "It is the custom in almost all the east, for the women to wear rings in their noses, in the left nostril, which is bored low down in the middle. These rings are of gold, and have commonly two pearls and one ruby between them, placed in the ring; I never saw a girl, or young woman in Arabia, or in all Persia,

This ornament was one of the

* Xen. Curop. b. 1. sec. 11. + Dioscor. b. 3. ch. 99. and Pliny b. 33. ch. 6. + Gen. xxxv. 4.

[ocr errors]

who did not wear a ring after this manner in her nostril." Some writers contend, that by the nose jewel, we are to understand rings, which women attached to their forehead, and let them fall down upon their nose; but Chardin, who certainly was a diligent observer of eastern customs, no where saw this frontal ring in the east, but every where the ring in the nose. His testimony is supported by Dr Russel, who describes the women in some of the villages about Aleppo, and all the Arabs and Chinganas (a sort of gypsies), as wearing a large ring of silver or gold, through the external cartilage of their right nostril. It is worn, by the testimony of Egmont, in the same manner by the women of Egypt. The difference in the statements of these travellers is of little importance, and may be reconciled by supposing, what is not improbable, that in some eastern countries they wear the ring in the left, and in others in the right nostril; all agree that it is worn in the nose, and not upon the forehead. Some remains of this custom have ben discovered among the Indians in North America, where Clark and Lewis, in their travels to the sources of the Missouri, fell in with some tribes that wore a long tapering piece of shell, or bead, put through the cartilage of the nose.

Two words are used in the Scriptures to denote these ornamental rings, and by; Mr Harmer seems to think they properly signified ear-rings; but this is a mistake; the sacred writers use them promiscuously for the rings both of the nose and of the ears. That writer, however, is probably right in supposing that nezem is the name of a much smaller ring than agil. Chardin observed two sorts of rings in the east; one so small and close to the ear, that there is no vacuity between them; the other so large, as to admit the fore-finger between it and the ear; these last are adorned with a ruby and a pearl on each side, strung on the ring. The circle of some of these large earrings is sometimes four inches in diameter, and almost two fingers thick, made of several kinds of metals, wood and horn, according to the rank of the wearer. The remark of Chardin

« AnteriorContinuar »