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ancient Andalucia appear Argovia artists Basel-country beautiful Boniface Borrow called cantons Cardinal Catholic century character Christian church civil classes collection constitution criticism doubt duty English engraved Europe evil execution existence expression eyes favour feeling France French gems genius German gipsy Gitanos give Greek hand heart Hegel honour idea intaglio interest Jews king labour learned less lived Lord Madonna matter means ment mind moral nature never object opinion painting party passage Passavant peculiar Periclean age persons philosophy Pitti Palace poet poetry political Polygnotus Pope possess present principle Prussian quarantine question racter Raffaelle readers Reccesuinth religion religious remarkable Rome Rommany seems Sephardim Sisebut society Spain Spanish spirit Switzerland Tallemant taste things thought Thurgovia tion true truth Urbino Valais Viola whole words writer XIII.—N
Página 6 - The other shape, If shape it might be call'd, that shape had none Distinguishable in member, joint, or limb, Or substance might be call'd that shadow seem'd, For each seem'd either ; black it stood as night, Fierce as ten furies, terrible as hell, And shook a dreadful dart ; what seem'd his head The likeness of a kingly crown had on.
Página 474 - Fear ye not me? Saith the LORD: will ye not tremble at my presence, which have placed the sand for the bound of the sea by a perpetual decree, that it cannot pass it: and though the waves thereof toss themselves, yet can they not prevail; though they roar, yet can they not pass over it?
Página 12 - I see before me the gladiator lie : He leans upon his hand ; his manly brow Consents to death, but conquers agony, And his drooped head sinks gradually low ; And through his side the last drops, ebbing slow From the red gash, fall heavy, one by one, Like the first of a thunder-shower ; and now The arena swims around him ; he is gone, Ere ceased the inhuman shout which hailed the wretch who won.
Página 525 - Westward the course of empire takes its way, The four first acts already past, A fifth shall close the drama with the day : Time's noblest offspring is the last.
Página 9 - The breath and finer spirit of all knowledge, The impassioned expression Which is in the countenance of all science.
Página 25 - Poets, according to the circumstances of the age and nation in which they appeared, were called, in the earlier epochs* of the world, legislators or prophets : a poet essentially comprises and unites both these characters. For he not only beholds intensely the present as it is, and discovers those laws according to which present things ought to be ordered, but he beholds the future in the present, and his thoughts are the germs of the flower and the fruit of latest time.
Página 534 - The strenuous toil of the gentleman has been to raise an inconsistency between my dissent to the tariff in 1824 and my vote in 1828. It is labor lost. He pays undeserved compliment to my speech in 1824; but this is to raise me high, that my fall, as he would have it, in 1828, may be more signal.
Página 15 - Poetry and eloquence are both alike the expression or utterance of feeling. But if we may be excused the antithesis, we should say that eloquence is heard, poetry is overheard. Eloquence supposes an audience; the peculiarity of poetry appears to us to lie in the poet's utter unconsciousness of a listener.
Página 15 - Eloquence supposes an audience; the peculiarity of poetry appears to us to lie in the poet's utter unconsciousness of a listener. Poetry is feeling confessing itself to itself, in moments of solitude, and embodying itself in symbols which are the nearest possible representations of the feeling in the exact shape in which it exists in the poet's mind.
Página 535 - Having voted against the tariff originally, does consistency demand that I should do all in my power to maintain an unequal tariff, burdensome to my own constituents in many respects, favorable in none? To consistency of that sort, I lay no claim. And there is another sort to which I lay as little, and that is, a kind of consistency by which persons feel themselves as much bound to oppose a proposition after it has become a law of the land as before.