The Works of M. de Voltaire: A treatise upon toleration, &cJ. Newbery, R. Baldwin, W. Johnston, S. Crowder, T. Davies, J. Coote, G. Kearsley, and B. Collins, at Salisbury, 1764 |
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Página 13
... nature , fhould be fufficient to make . the judge tremble , who is about to pafs fentence of death . The weakness of our reason , and the infufficiency of our laws , become every day more obvious ; but furely , there cannot be a : of ...
... nature , fhould be fufficient to make . the judge tremble , who is about to pafs fentence of death . The weakness of our reason , and the infufficiency of our laws , become every day more obvious ; but furely , there cannot be a : of ...
Página 15
... nature of things have been committed , the accused persons were all of them equally guilty , because they did not quit each other's company an inftant the whole night ; but then it was equally evident that they were not guilty , and ...
... nature of things have been committed , the accused persons were all of them equally guilty , because they did not quit each other's company an inftant the whole night ; but then it was equally evident that they were not guilty , and ...
Página 22
... nature . Either the judges of Toulouse , carried away by popular enthufiafm , caufed the innocent ma- fter of a family to be put to a painful and igno- minious minious death , a thing which is without exam- ple 22 TREATISE upon TOLERATION .
... nature . Either the judges of Toulouse , carried away by popular enthufiafm , caufed the innocent ma- fter of a family to be put to a painful and igno- minious minious death , a thing which is without exam- ple 22 TREATISE upon TOLERATION .
Página 23
... nature . In either cafe , the most holy of all religions has been perverted to the produc- tion of an enormous crime . It is therefore the intereft of mankind to examine how far charity or cruelty is confiftent with true religion . CHAP ...
... nature . In either cafe , the most holy of all religions has been perverted to the produc- tion of an enormous crime . It is therefore the intereft of mankind to examine how far charity or cruelty is confiftent with true religion . CHAP ...
Página 27
... calamities , may open the eyes of fome who have not had the advantage of education , and touch thofe hearts which are not by nature callous . C 2 CHAP . CHA P. III . A SKETCH of the REFORMATION in TREATISE upon TOLERATION . 27.
... calamities , may open the eyes of fome who have not had the advantage of education , and touch thofe hearts which are not by nature callous . C 2 CHAP . CHA P. III . A SKETCH of the REFORMATION in TREATISE upon TOLERATION . 27.
Términos y frases comunes
abfurd accufed accuſed affift againſt alfo almoſt alſo antient becauſe befides believe bishop cafe catholic caufe cauſe CHAP Chrift Chriftians church condemned confefs confequences death Decius defire difpute Egyptians emperor eſtabliſhed facrifices faid falfe fame father fays fect feems felf fenfe fent fentence fervant feven feveral fhall fhew fhort fhould fign fince fingle firft fome foul fpirit ftate ftill ftrange fubject fuch fuffered fupport furely fword himſelf hiſtory holy Hugonots indulgence Jefuits Jefus Jews John Calas judges king Lactantius laft Languedoc Lavaiffe leaft lefs ligion maffacred mankind manner Mark Anthony Mofes moft moſt murder muſt non-toleration obferved occafion opinion paffage perfecution perfon pleaſed prefent prieſts prince proteftants puniſhment reafon refpect religion Romans Rome ſhall ſtate ſtill ſuch Suetonius Tacitus Tertullian thefe themſelves ther theſe theſe words thing thofe thoſe thou thouſand tion toleration Toulouſe Trajan uſe whofe wife worſhip
Pasajes populares
Página 59 - It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.
Página 109 - For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
Página 157 - The eye also of the adulterer waiteth for the twilight, saying, "No eye shall see me:" and disguiseth his face. In the dark they dig through houses, which they had marked for themselves in the daytime: they know not the light. For the morning is to them even as the shadow of death: if one know them, they are in the terrors of the shadow of death.
Página 109 - But when I saw that they walked not uprightly, according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews...
Página 118 - God commanded not their fathers concerning burnt-offerings or facrifices in the day that he brought them out of the land of Egypt J.
Página 156 - They have moved me to jealousy with that which is not God; They have provoked me to anger with their vanities: And I will move them to jealousy with those which are not a people; I will provoke them to anger with a foolish nation.
Página 167 - The kingdom of heaven is likened unto a certain king, who made a marriage feast for his son, and sent forth his servants to call them that were bidden to the marriage feast: and they would not come.
Página 178 - Nevertheless I say to you, hereafter you shall see the Son of man sitting on the right hand of the power of God, and coming in the clouds of heaven.
Página 167 - Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner : my oxen and my fadings are killed, and all things are ready : come unto the marriage.
Página 168 - But when the king heard thereof, he was wroth ; and he fent forth his armies, and deftroyed thofe murderers, and burnt up their city. Then faith he to his fervants, The wedding is ready, but they who were bidden were not worthy.