The Works of M. de Voltaire: A treatise upon toleration, &cJ. Newbery, R. Baldwin, W. Johnston, S. Crowder, T. Davies, J. Coote, G. Kearsley, and B. Collins, at Salisbury, 1764 |
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Página 6
... prince Henry IV . for their fovereign ; and this fame city ftill continues to folemnize , by an annual proceffion , illuminations , and bonfires , the day in which about two hundred years ago , it or- dered the maflacre of four thousand ...
... prince Henry IV . for their fovereign ; and this fame city ftill continues to folemnize , by an annual proceffion , illuminations , and bonfires , the day in which about two hundred years ago , it or- dered the maflacre of four thousand ...
Página 13
... prince Hermenegildus who raised a rebellion against the king his father , and gave him battle in the year 584 , but was him- felf defeated and flain by one of his father's gene- rals however , he has been placed among the martyrs ...
... prince Hermenegildus who raised a rebellion against the king his father , and gave him battle in the year 584 , but was him- felf defeated and flain by one of his father's gene- rals however , he has been placed among the martyrs ...
Página 29
... prince his price for these things . Suppofing that the annates , the law proceedings in the pope's court , and the difpenfations which ftill fubfift , were to coft us no more than five hundred thousand crowns a year ; it is clear , that ...
... prince his price for these things . Suppofing that the annates , the law proceedings in the pope's court , and the difpenfations which ftill fubfift , were to coft us no more than five hundred thousand crowns a year ; it is clear , that ...
Página 34
... ; non religionis ergo peregrè proficifci , " non per vias antè crucium fimulacra caput ape- " rire ; facra alio ritu , & populari lingua cele- braze ; After the death of Francis I. a prince , whom 34 TREATISE upon TOLERATION .
... ; non religionis ergo peregrè proficifci , " non per vias antè crucium fimulacra caput ape- " rire ; facra alio ritu , & populari lingua cele- braze ; After the death of Francis I. a prince , whom 34 TREATISE upon TOLERATION .
Página 35
Voltaire. After the death of Francis I. a prince , whom it must be confeffed , was more remarkable for his gallantries and his misfortunes than for his cruelty , the execution of a thousand here- tics , and in particular that of Dubourg ...
Voltaire. After the death of Francis I. a prince , whom it must be confeffed , was more remarkable for his gallantries and his misfortunes than for his cruelty , the execution of a thousand here- tics , and in particular that of Dubourg ...
Términos y frases comunes
abfurd accufed accuſed affift againſt alfo almoſt alſo antient becauſe befides believe bishop cafe catholic caufe cauſe CHAP Chrift Chriftians church condemned confefs confequences death Decius defire difpute Egyptians emperor eſtabliſhed facrifices faid falfe fame father fays fect feems felf fenfe fent fentence fervant feven feveral fhall fhew fhort fhould fign fince fingle firft fome foul fpirit ftate ftill ftrange fubject fuch fuffered fupport furely fword himſelf hiſtory holy Hugonots indulgence Jefuits Jefus Jews John Calas judges king Lactantius laft Languedoc Lavaiffe leaft lefs ligion maffacred mankind manner Mark Anthony Mofes moft moſt murder muſt non-toleration obferved occafion opinion paffage perfecution perfon pleaſed prefent prieſts prince proteftants puniſhment reafon refpect religion Romans Rome ſhall ſtate ſtill ſuch Suetonius Tacitus Tertullian thefe themſelves ther theſe theſe words thing thofe thoſe thou thouſand tion toleration Toulouſe Trajan uſe whofe wife worſhip
Pasajes populares
Página 59 - It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.
Página 109 - For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
Página 157 - The eye also of the adulterer waiteth for the twilight, saying, "No eye shall see me:" and disguiseth his face. In the dark they dig through houses, which they had marked for themselves in the daytime: they know not the light. For the morning is to them even as the shadow of death: if one know them, they are in the terrors of the shadow of death.
Página 109 - But when I saw that they walked not uprightly, according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews...
Página 118 - God commanded not their fathers concerning burnt-offerings or facrifices in the day that he brought them out of the land of Egypt J.
Página 156 - They have moved me to jealousy with that which is not God; They have provoked me to anger with their vanities: And I will move them to jealousy with those which are not a people; I will provoke them to anger with a foolish nation.
Página 167 - The kingdom of heaven is likened unto a certain king, who made a marriage feast for his son, and sent forth his servants to call them that were bidden to the marriage feast: and they would not come.
Página 178 - Nevertheless I say to you, hereafter you shall see the Son of man sitting on the right hand of the power of God, and coming in the clouds of heaven.
Página 167 - Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner : my oxen and my fadings are killed, and all things are ready : come unto the marriage.
Página 168 - But when the king heard thereof, he was wroth ; and he fent forth his armies, and deftroyed thofe murderers, and burnt up their city. Then faith he to his fervants, The wedding is ready, but they who were bidden were not worthy.