and constancy; but only expresses its humble and earnest desire that it may, by grace, be enabled to avoid the one, or pursue the other; then, so far as my observation or experience have reached, it is in the best way to learn the happy art to conquer temptation, and of discharging duty.

7. On the other hand, let not your dependance upon this Spirit, and your sense of your own weakness and insufficiency for any thing spiritually good without his continued aid, discourage you from devoting yourself to God, and engaging in a religious life, considering what abundant reason you have to hope that these gracious influences will be communicated to you. The light of nature, at the same time that it teaches the need we have of help from God in a virtuous course, may lead us to conclude, that so benevolent a Being, who bestows on the most unworthy and careless part of mankind so many blessings, will take a peculiar pleasure in communicating to such as humbly ask them, those gracious assistances which may form their deathless souls into his own resemblance, and fit them for that happiness to which their rational nature is suited, and for which it was in its first constitution intended. The word of God will much more abundantly confirm such an hope. You there hear divine wisdom crying, even to those who had trifled with her instructions, Turn ye at my reproof, and I will pour out my Spirit upon you. You hear the apostle saying, Let us come boldly to the throne of grace, that we may obtain mercy, and find grace to help in every time of need. Yea, you there hear our Lord himself urging in his sweet and convincing manner, If ye, being evil, know how to give good gifts unto your children,how much more shall your heavenly Father give his holy Spirit unto them that ask him. This gift and promise of the Spirit was given unto Christ, when he ascended up on high, in trust for all his true disciples. God hath shed it abroad upon us in him; and I may add, that the very desire you feel after the farther communication of the Spirit is the result of the first fruits of it already given so that you may with peculiar propriety interpret it as a special call, to open your mouth wide that he may fill it. You thirst, and

therefore you may cheerfully plead that Jesus hath invited you to come unto him and drink; with a promise, not only that you shall drink if you come unto him, but also that out of your belly shall flow, as it were, rivers of living water, for the edification and refreshment of

8. Go forth, therefore, with humble cheerfulness, to the prosecution of all the duties of the christian life.Go, aud prosper in the strength of the Lord, making mention of his righteousness, and his only And, as a token of farther communications, may your heart be quickened to the most earnest desires after the blessings I have now been recommending to your pursuit! May you be stirred up to pour out your soul before God in such holy breathings as these and may they be your daily language in his gracious presence!

An humble SUPPLICATION for the influence of Divine Grace to form ana strengthen RELIGION in the soul.

BLESSED God! I sincerely acknowledge before thee mine own weakness and insufficiency for any thing that is spiritually good. I have experienced it a thousand times; and yet my foolish heart would again trust itself, and form resolutions in its own strength. But let this be the first fruits of thy gracious influence upon it, to bring it to an humble distrust of itself, and to repose on thee!

Abundantly do I rejoice, O Lord, in the kind assurances which thou givest me of thy readiness to bestow liberally and richly so great a benefit. I do, therefore, according to thy condescending invitation, come with boldness to the throne of grace, that I may find grace to help in every time of need. I mean not, O Lord God, to

turn thy grace into wantonness or perverseness, or to make my weakness an excuse for my negligence and sloth. I confess thou hast already given me more strength than I have used; and I charge it upon myself and not on thee, that I have not long since received still more abundant supplies. I desire for the fu

ture to be found diligent in the use of all appointed means; in the neglect of which, I well know, that petitions like these would be profane mockery, and might much more probably provoke thee to take away what I have, than prevail upon thee to impart more; but, firmly resolving to exert myself to the utmost, I earnestly entreat the communications of thy grace, that I may be enabled to fulfil that resolution.

Be surety, O Lord, unto thy servant for good. Be pleased to shed abroad thy sanctifying influences on my soul, to form me for every duty thou requirest !-Implant, I beseech thee, every grace and virtue deep in my heart; and maintain the happy temper in the midst of those assaults from within and without, to which I am continually liable while I am still in this world, and carry about with me so many infirmities! Fill my breast, I beseech thee, with good affections towards thee, my God, and towards my fellow creatures. Remind me always of thy presence; and may I remember, that every secret sentiment of my soul is open to thee! May I, therefore, guard against the first risings of sin, and the first approaches to it! And that Satan may not find room for his evil suggestions, I earnestly beg that thou, Lord, wouldst fill my heart by thine Holy Spirit, and take up thy residence there! Dwell in me, and walk with me; and let my body be the temple of the Holy Ghost!

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May I be so joined to Christ Jesus my Lord, as to be ohe spirit with him, and feel his invigorating influences continually bearing me on, superior to every temptation, and to every corruption! that while the youths shall faint and begweary, and the young men utterly fall may so wait upon the Lord as to renew my strength; and go on from one degree of faith, and love, and zeal, and holiness, to another, till I appear perfect before thee in Zion, to drink in immortal vigor and joy from thee, as the everlasting fountain of both,through Jesus Christ my Lord, in whom I have righteousness and strength, and to whom I desire ever to ascribe the praise of all my improvements in both !.... Amen.

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CHAP. XVI.

THE CHRISTIAN CONVERT WARNED OF, AND ANIMATED AGAINST, THOSE DISCOURAGEMENTS WHICH HE MUST EXPECT TO MEET WITH, WHEN ENTERING ON A RELIGIOUS COURSE.

Christ has instructed his disciples to expect opposition and difficulties in the way to heaven, 1. Therefore, [I.] A more particular view of them is taken, as arising (1.) from the remainders of indwelling sin, 2. (2.) From the world, and especially from former sinful companions, 3. (3.) From the temptations and suggestions of Satan, 4. [II.] The Christian is animated and encouraged by various considerations to oppose them; particularly, by the presence of God, the aids of Christ, the example of others who, though feeble, have conquered, and the crown of glory to be expected, 5, 6. Therefore, though apostacy would be infinitely fatal, the christian may press on cheerfully, 7. Accordingly the soul, alarmed by these views, is represented as committing itself to God, in the prayer which concludes the chapter.

1. WITH the utmost propriety has our divine master required us to strive to enter in at the straight gate; thereby, as it seems, intimating not only that the passage is narrow, but that it is beset with enemies; beset on the right hand and on the left, with enemies cunning and formidable. And be assured, O reader, that whatever your circumstances in life are, you must meet and encounter them. It will, therefore, be your prudence to survey them attentively in your own reflections, that you may see what you are to expect; and may consider in what armor it is necessary you should be clothed, and with what weapons you must be furnished to manage the combat. You have often

heard them marshalled, as it were, under three great leaders, the flesh, the world and the devil; and according to this distribution. I would call you to consider the forces of each, as setting themselves in array against you. O that you may be excited to take to yourself the whole armour of God and to quit yourself like a man and christian!

2. Let your conscience answer, whether you do not carry about with you a corrupt and a degenerate na. ture? You will, I doubt not, feel its effects. You will feel, in the language of the apostle, (who speaks of it

as the case of christians themselves) the flesh lusting against the Spirit, so that you will not be able, in all in stances, to do the things that you would. You brought irregular propensities into the world along with you; and you have so often indulged those sinful inclinations that you have greatly increased their strength; and you will find, in consequence of it, that these habits cannot be broken through without great difficulty.You will, no doubt, often recollect the strong figures in which the prophet describes a case like yours; and you will own that it is justly represented by that of an Ethiopian changing his skin, and the leopard his spots. It is indeed possible that at first you may find such an edge and eagerness upon your own spirits, as may lead you to imagine, that all opposition will immediately fall before you; but, alas! I fear that in a little time these enemies, which seemed to be slain at your feet, will revive and recover their weapons; and renew the assault in one form or another. And perhaps your most painful combats may be with such as you had thought most easy to be vanquished; and your greatest danger may arise from some of those enemies from whom you apprehend the least; particularly, from pride, and from indolence of spirit; from a secret alienation of heart from God, and from an indisposition for conversing with him, through an immoderate attachment to things seen and temporal, which may be oftentimes exceeding dangerous to your salvation, though perhaps they be not absolutely and universally prohibited. In a thousand of these instances you must learn to deny yourself or you cannot be Christ's disciple.

3. You must also lay your account to find great difficulties from the world; from its manners, customs, and examples. The things of the world will hinder you one way, and the men of the world another. Perhaps you may meet with much less assistance in religion than you are now ready to expect from good men.The present generation of them is generally so cautious to avoid every thing that looks like ostentation, and there seems something so insupportably dreadful in the charge of enthusiasm, that you will find most of our Christian brethren studying to conceal their virtue