An epitome of the history, laws, and religion of GreeceThomas Tegg, 73, Cheapside, 1824 - 288 páginas |
Dentro del libro
Resultados 1-5 de 44
Página 3
... appears to have been one of the earliest ; and the reason on which each country founded its respective pretensions were often truly ridiculous . Thus almost every nation , whose origin was not very obvious , pretended to be coeval with ...
... appears to have been one of the earliest ; and the reason on which each country founded its respective pretensions were often truly ridiculous . Thus almost every nation , whose origin was not very obvious , pretended to be coeval with ...
Página 12
... appears from the pillar erected by him in the isthmus , to show the bounds of the Athenians on one side ; and of the Peloponnesians on the other : on the east side of the pillar was this inscription- This is not Peloponnesus but Ionia ...
... appears from the pillar erected by him in the isthmus , to show the bounds of the Athenians on one side ; and of the Peloponnesians on the other : on the east side of the pillar was this inscription- This is not Peloponnesus but Ionia ...
Página 24
... appear to have gained some advantage , by every change which took place in the government , till by degrees the supreme power became wholly vested in the hands of the commons . Theseus and Medon made considerable sacrifices of the power ...
... appear to have gained some advantage , by every change which took place in the government , till by degrees the supreme power became wholly vested in the hands of the commons . Theseus and Medon made considerable sacrifices of the power ...
Página 25
... the first view , might appear , of not much value , was afterwards found to be a very important pri- vilege ; for as it was allowed to every person to appeal C from the decision of the magistrates , to the votes RELIGION OF GREECE . 25.
... the first view , might appear , of not much value , was afterwards found to be a very important pri- vilege ; for as it was allowed to every person to appeal C from the decision of the magistrates , to the votes RELIGION OF GREECE . 25.
Página 41
... appears from an epistle of Pliny to Maximus , who was sent to govern Achaia , wherein he advised him to use his power with moderation , and tells him in particular of the Athenians , that it would be a bar- barous piece of inhumanity ...
... appears from an epistle of Pliny to Maximus , who was sent to govern Achaia , wherein he advised him to use his power with moderation , and tells him in particular of the Athenians , that it would be a bar- barous piece of inhumanity ...
Términos y frases comunes
according afterwards ages ancient Anubis Apollo appears appointed Archons Areopagus assembly Athenians Athens Attica Bacchus brought called cause Cecrops celebrated Ceres character circumstances citadel citizens common commonwealth court Crete daughter death decree deities Demetrius divination drachms earth Egypt Egyptian enacted epithets father favour feasts festivals fiction figure flood former gave give goddess gods Grecian Greece Greeks hand harvests heaven Hebrew language Hebrew words honour Horus hundred inhabitants instituted inundation Isis judges Jupiter king labours laid language Latona laws liberty lots magistrates means Mercury Minerva Mythology oath obliged occasion Ogyges omen oracle Osiris Pausanias persons Phoenicians Piræus Pisistratus Pittheus Plutarch poets priests privilege Proedri Prytanes Prytaneum punishment received respect Roman sacred sacrifice Saturn seems senate signifies slaves solemn Solon Strabo symbols temple Theseus thing thirty tyrants thou tion tribe Venus winds
Pasajes populares
Página 256 - But hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified.
Página 231 - Thammuz came next behind, Whose annual wound in Lebanon allured The Syrian damsels to lament his fate In amorous ditties all a summer's day, While smooth Adonis from his native rock Ran purple to the sea, supposed with blood Of Thammuz yearly wounded...
Página 254 - For God speaketh once, yea twice, Yet man perceiveth it not. In a dream, in a vision of the night, When deep sleep falleth upon men, in slumberings upon the bed ; Then he openeth the ears of men, And sealeth their instruction, That he may withdraw man from his purpose, And hide pride from man.
Página 4 - And the land was not able to bear them, that they might dwell together : for their substance was great, so that they could not dwell together.
Página 4 - Let there be no strife, I pray thee, between me and thee, and between my herdmen and thy herdmen ; for we be brethren. Is not the whole land before thee? separate thyself, I pray thee, from me : if thou wilt take the left hand, then I will go to the right ; or if thou depart to the right hand, then I will go to the left.
Página 261 - And they said every one to his fellow, Come, and let us cast lots, that we may know for whose cause this evil is upon us.
Página 158 - Behold, God is my salvation ; I will trust, and not be afraid ; for the Lord Jehovah is my strength and my song ; he also is become my salvation.
Página 186 - He spoke, and awful bends his sable brows, Shakes his ambrosial curls, and gives the nod, The stamp of fate, and sanction of the god : High Heaven with trembling the dread signal took, And all Olympus to the centre shook.
Página 186 - At her command rush forth the steeds divine ; Rich with immortal gold their trappings shine. Bright Hebe waits ; by Hebe, ever young, The whirling wheels are to the chariot hung. On the bright axle turns the bidden wheel Of sounding brass; the polish'd axle, steel.
Página 154 - What have I to do with thee, thou king of Judah ? I come not against thee this day, but against the house wherewith I have war ; for God commanded me to make haste : forbear thee from meddling with God, who is with me, that he destroy thee not.