He was blessed with the possession of his reason to the very last ; and during the hour preceding his dissolution, he conversed on the subject with calmness and resignation. At the conclusion of a prayer, offered up at his request, he joined his faultering voice in an Amen. A short space afterwards, he requested to be raised up, and expired without a struggle or a groan.

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"They received the word with all readiness of mind, and searched the Scriptures daily, whether these things were so." Acts xvii. 2. "Comparing spiritual things, with spiritual." 1 Cor. ii. 13. First American Edition. Price $ 5.

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Also,-Mistakes in Religion exposed: An Essay on the Prophecy of Zacharias. By the late Rev. H. Venn, M. A. Author of the Complete Duty of Man.

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Inchiquin, the Jesuit's Letters, during a late residence in the United States of America; being a fragment of a private correspondence accidentally discovered in Europe. Containing a favourable view of the manners, literature, and state of society of the United States, and a refutation of many of the aspersions cast upon this country, by former residents and tourists. By some unknown foreigner.

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Has in the press, Nature displayed, in her mode of teaching language to man, applied to the Spanish language, with much original and commercial matter. In 2 vols. 8vo.

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The agreement and disagreement between true and false professors of Christ, illustrated from Heb. vi. 7, & 8.

THESE words are explanatory of the preceding

verses. The apostle is describing the fate of apostates from the faith. It is impossible, says he, to renew them again to repentance; meaning by this, that the attempt of recovering them by the use of any means whatever, on the part of others, will be vain*. In giving them up as incorrigible, he proceeds: we act as men do in cultivating their fields. "For the earth which drinketh in the rain which cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God. But that which beareth thorns and briers is rejected, and is nigh unto cursing, whose end is to be burned." In this view of the connexion of these words, they exhibit to us the agreement and disagreement between true and false professors of Christ.

First. Their agreement consists in their enjoying

* See Owen on Apostasy, and M'Knight in loco. VOL. IV. No. II. Н

the same nature, the same external blessings, and the same external care.

1. They enjoy the same nature. As such, they are here compared to "the earth." Our Lord, in his parable of the sower, makes the same comparison. There is a peculiar appositeness in the comparison, because the human mind, like the earth, is susceptible of seed, and capable of cultivation. Besides this, men like earth after cultivation, produce fruit good or bad; and their improvement will always be in proportion to the cultivation they enjoy. In this common nature then, this susceptibility of seed, and capability of improvement, true and false professors agree.

2. They also enjoy the same external blessings. This is expressed by the "earth drinking in the rain which cometh oft upon it." By the rain is represented to us the word of God, the doctrine of salvation. Thus the same term is applied in Deuteronomy, and not improperly: for as the rain comes from above, and fertilizes the soil, refreshing and quickening vegetation, so the word of God, the doctrine of salvation coming from above operates upon the soul of man. Through this word, either read or preached, the faith which is unto salvation is produced, as also all the graces accompanying faith, and evidencing love to God. Through the same word the divine life is preserved and revived, when in decay. Its influence is subtle and gentle, but powerful. It comes upon the soul as rain or showers upon the earth. This blessing, i. e. the word read or preached, both believers and unbelievers enjoy. It cometh oft upon them; they have repeated opportunity of hearing it. Both may receive its truth, and confess its excellence. This is intended by the carth's drinking in the rain. The external act of reception in both is the same; so is the confession of the mouth. They receive it as it is, indeed, the word