Advancement of Learning and Novum Organum, Volumen18Colonial Press, 1899 - 476 páginas |
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Página 14
... principal vanities for which learning has been traduced . Those things are vain which are either false or frivolous , or deficient in truth or use ; and those persons are vain who are either credulous of falsities or curious in things ...
... principal vanities for which learning has been traduced . Those things are vain which are either false or frivolous , or deficient in truth or use ; and those persons are vain who are either credulous of falsities or curious in things ...
Página 20
... principal cause that the sciences are no further advanced . For hence , though in mechanical arts , the first inventor falls short , time adds perfection ; whilst in the sciences , the first author goes furthest , and time only abates ...
... principal cause that the sciences are no further advanced . For hence , though in mechanical arts , the first inventor falls short , time adds perfection ; whilst in the sciences , the first author goes furthest , and time only abates ...
Página 27
... principal services , besides ornament and illustration , which philosophy and human learning perform to faith and religion , the one effectually exciting to the exalta- tion of God's glory , and the other affording a singular preserva ...
... principal services , besides ornament and illustration , which philosophy and human learning perform to faith and religion , the one effectually exciting to the exalta- tion of God's glory , and the other affording a singular preserva ...
Página 39
... of labors . The first multiplies en- ergy , the second prevents error , and the third compensates for human weakness . But the principal of these is direction , or the pointing out and the delineation of the direct way to 39.
... of labors . The first multiplies en- ergy , the second prevents error , and the third compensates for human weakness . But the principal of these is direction , or the pointing out and the delineation of the direct way to 39.
Página 49
... principal uses , and affords - 1 . a knowledge of the things themselves that are committed to history ; and 2. the first matter of philoso- phy . But the former , though it has its advantages , is of much more inferior consideration ...
... principal uses , and affords - 1 . a knowledge of the things themselves that are committed to history ; and 2. the first matter of philoso- phy . But the former , though it has its advantages , is of much more inferior consideration ...
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Términos y frases comunes
action ancient animals Aphorism appear Aristotle astrology axioms better bodies Cæsar causes Cicero civil cold common confutation corrupt courts of equity degree Democritus Demosthenes diligently discovered discovery diurnal motion divine doctrine earth effects endeavor Epicurus error example excellent excited experiment fire flame former fortune greater heat heavens Hence hitherto honor human idols imagination induction inquiry invention iron judge judgment Julius Cæsar kind knowledge labor Lastly learning less let the required light magnet mankind manner matter means method mind motion natural philosophy natural theology Novum Organum objects observed opinion particular physics Plato precepts prerogative instances present princes principal proceed procure prudent quantity quicksilver rank of prerogative reason regard required nature sciences senses solid Sophism soul species spirit spirits of wine substance subtile syllogism Tacitus things tion treated true truth understanding virtue vulgar whence whilst words
Pasajes populares
Página 38 - So that if the invention of the ship was thought so noble, which carrieth riches and commodities from place to place, and consociateth the most remote regions in participation of their fruits, how much more are letters to be magnified, which as ships pass through the vast seas of time, and make ages so distant to participate of the wisdom, illuminations, and inventions, the one of the other?
Página 202 - Superstition, without a veil, is a deformed thing; for as it addeth deformity to an ape to be so like a man, so the similitude of superstition to religion makes it the more deformed...
Página 5 - To conclude therefore, let no man, upon a weak conceit of sobriety or an ill-applied moderation, think or maintain that a man can search too far or be too well studied in the book of God's word or in the book of God's works; divinity or philosophy; but rather let men endeavour an endless progress or proficience in both...
Página 59 - For although they had knowledge of the antipodes, "Nosque ubi primus equis Oriens afflavit anhelis, Illic sera rubens accendit lumina Vesper...
Página 3 - And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit. For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.
Página 23 - But this is that which will indeed dignify and exalt knowledge, if contemplation and action may be more nearly and straitly conjoined and united together than they have been; a conjunction like unto that of the two highest planets, Saturn, the planet of rest and contemplation, and Jupiter, the planet of civil society and action...
Página 15 - Here therefore [is] the first distemper of learning, when men study words and not matter : whereof though I have represented an example of late times, yet it hath been and will be secundum majus et minus in all time.
Página 319 - The idols of the tribe are inherent in human nature and the very tribe or race of man ; for man's sense is falsely asserted to be the standard of things; on the contrary, all the perceptions both of the senses and the mind bear reference to man and not to the universe, and the human mind resembles those uneven mirrors which impart their own properties to different objects, from which rays are emitted and distort and disfigure them.
Página 405 - But things which are equal to the same are equal to one another || ; therefore CA is equal to CB ; wherefore CA,
Página 317 - There is no small difference between the idols of the human mind, and the ideas of the divine mind; that is to say, between certain idle dogmas, and the real stamp and impression of created objects, as they are found in nature.