Imágenes de páginas


N. B. Where letters are added to the numbers, they refer to Notes

at the bottom of the pages.

page 116, f.


Benevolence, what it signifies,
(1 Cor. vii.)

113, a.
Arive in the same calling, how Boasting, how taken from the Jews
this phrase is to be understood, by the Gospel,

278, a.

Bodies, why St. Paul requires
Abolished, how the law of Moses them to be presented to God,
was abolished by Christ, 419, k.

361, a.
Accursed, to whom the apostle ulti- Bondage, what it signifies, (2 Cor.
mately applies this, (Gal. i.) xi.)

232, e.
33, c. Born after the flesh, and spirit,
Adam, all men became mortal by beautiful expressions, 60, d.
his sin,

293, a. out of due time, the apostle
Adoption, belonged only to the Paul's saying so of himself ex-
Jews before Christ's coming, plained,

167, a.
398, h.

Brother, why Paul called Timothy
Aiwy, how used in the New Testa so,

186, a.

411, 1: 429, r. By his own power, how to be un-
Anointed, what it signifies, (2 Cor. derstood,

111, s.

192, b. By, sometimes signifies, in the time

425, i.

Baptism, how it obliges to holiness,

302, a.
Baptized into one's name, what it calling upon Christ, the meaning

80, c.

of that expression,

348, n.

150, g.

394, b.

Clear in this matter, what it signi-


215 *
Covenant of

grace and works, how Faith, what it imports, (1 Cor. xii.)
they differ,

419, k.
Covetousness, used for exorbitant what Paul meant by hearing

435, c. of the Ephesians' faith, 405, a.
Created all things by Jesus Christ, Faithful in Christ Jesus, what this
what that phrase means, 426, p. description signifies,

Flesh, what to be in the flesh


Fleshly tables of the heart, the

apostle's allusion in that phrase,
Dead in trespasses and sins, mean-

197, c.
ing of that phrase, 412, t. From faith to faith, that phrase
Deeds of the law, what are meant means wholly of faith, 257, e.
by them,

275, 1. Fulfilled in us, in what sense to be
Discerning, what it imports, (1 understood,

325, 8

327, y.

Cor. xi.)

145, 8

290, h.

131, g.

275, 9:


Gather together in one all things,
Eat and drink unworthily, (1 what is to be understood by that
Cor. xi.) what it signifies,


400, r.
144, c. Gentiles, several epithets given
Election, wbat it siguifies, (Rom. them by St. Paul, 287, e.

353, f.

how, being converted, they
Ends of the world, what that ex gloried in God,
pression means,

St. Paul speaks of them
Endured with long-sufferance, in the style of we and us,
what that expression implies,

396, b.
343, y. Glory of God, (Rom. iii. 23) what
Enemies, how the unbelieving meant by,

Jews are so called, 357, r. Glory, or boast, how St. Paul did
Epistles of Paul, causes of their it,

234, i.

4, &c.

how the Gentile converts did
expositors often put their it,

287, b: 290, g.
own sense on them,


how God is the Father of it,
the author's way of study-

407, c.
ing, and method of interpreting God, in what sense it is said God

13. is one, (Gal. iii.) 50, c.
Esau have I hated, to be taken in

and Lords many, in
a national sense,

339, m. what sense to be understood,
Establishment of the Gentile Chri-

122, c.
stians, how taken care of by St. Grace, how it is said much more

254, 1.
to abound, (Rom. v.)

301, e.
Every soul, the meaning of it, what it is to be under grace,
(Rom. xiii.)
367, a.

306, o.
Esamine, (1 Cor. xi.) how to be - the glory of it appeared

144, e.

peculiarly in the first converts,
Expedient, (1 Cor. vi.) what it

402, u: 413, x,
relates to,

Gods many

109, p.

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Law, taken for the whole Old

274, k.
what deeds of the law sig-

275, 1.
used in Scripture for a com-
mand with a penalty annexed,

294, c.
how the phrase the law
entered (Rom. v.) is to be un-

299, a.
in what respect sincere Chri-
stians are not under it, 306, o.

how its dominion over a man
is to be understood, 310, c.

in what sense believers are
dead to it,

312, h.
how it is weak through the

324, k.
of the Jews, how said to be
weak and beggarly,

of sin and death, what is
meant by it,
Lie, the apostle plainly uses it for
sin in general,

Lord is that spirit, the meaning of
this expression,

201, r.

56, ..

328, f.


Jacob have I loved, &c. to be taken

in a national sense, 339, m.
Jews, whence they had great au-
thority among the Gentiles, 247

remained zealous for the law
of Moses after they believed, 248

the only distinction between
them and the Gentiles under
the Gospel,

262, y.
Inexcusable, upon what account
the Jews were so,

Inheritance of God, the Gentiles
on their believing became so,

402, s.
Inns, not used in eastern countries
as among us,

382, b.
Israel, in a spiritual sense, includes

the believing Gentiles, 338, h.
Israelites, in respect of what their

minds were blinded, 200, n.
Justification, how ascribed
Saviour's resurrection, 348, 1.

of life, (Rom. v.)
what it means,

298, m.



Malice, (1 Cor. xiv.) used in an
extensive sense,

162, k.
Man, the two principles in him,

flesh and spirit, described, 65-6.
Manifestation of the sons of God, the

meaning of that phrase, 332, t.
Many, put for all mankind, 295, e.
Men, carnal and spiritual, distin-

93, b, c.
Messiah, how the Jews expected

deliverance from him, 347, k.
Ministration of righteousness, why

the Gospel is so called, 199, i.
Mortal and incorruptible, (1 Cor.
xv.) how to be understood,

176, o.
Mystery, the meaning of, 385, i.


Knowledge, (Rom. i.) signifies ac-

knowledgment, 260, r.


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Newness of spirit, what meant by

314, r.


109, p.


428, q.

53, 1).

Not named or known, what it sig. Phæbe, why she is called a suc-
105, c. courer of many,

382, b.
Power, what the phrase brought

under power, (i Cor. vi.) refers
Offence, how the law entered,
that the offence might abound, Pray with the understanding, what

299, b.

it means,
Offended, (Rom. xiv.) what it Praying and prophesying, how to

375, m. be understood, 137, (3),
One God, (Rom. iii. 30) how to Present evil world, (Gal. i.) what
be understood,

278, d.
is meant by it,

30, e.
(Gal. iii.) the meaning Princes of this world, how to be
of the expression, but God is understood,

87, C.

50, e. Principalities, powers, &c, signify
Open face, (2 Cor. xiv.) what it persons vested with authority,

201, t.

Prophesying, (1 Cor. xi.) the 110-
tion of it,

138, (5).
Passing sins over, how God is Proportion of faith, what it signi-
said to do this, 277, w.


363, h.
Paul, his epistle to the Galatians Put on Christ, the meaning of that


the general design of this
epistle shown,


how said to be an apostle not
of men, nor by men, ibid. Quicken your mortal boilies, this

how he was said not to please phrase largely explained, 328, f.

33, d. Quickened, how far Christians are
went into Arabia immedi-


412, u.
ately after his conversion, 35, e.
his first epistle to the Co-

rinthians explained,

- his second epistle to the Co- Redemption, how expounded by
rinthians explained, 185, &c. the author,

276, r.
his epistle to the Romans ex Reprobate mind, what it signifies,
plained, and its general scope,

260, s.
217, &c. Resurrection of the dead, (1 Cor.
his wisdom in treating the wv.) how to be understood, 172, k.
unbelieving Jews, 255, &c, Revellings, what they were, 66, h.

what he means by my Go Right hand of fellowship, what it
266, h. signifies,

41, a.
his epistle to the Ephesians Righteousness often taken for libe-

389, &c.

221, i.
taught the expiration of the

of the law, this
law more than the other apostles, phrase largely explained, 267, r.
391, &c.

of God, what is
is wont to join himself with mcant by it,

237, d.
the believing Gentiles in speak Rose up to play, (1 Cor. 3.) what
ing to them,

396, b.
it refers to,

131, a.
Perferi, (1 Cor iz Ilire to be un Running, what it means and al-

Jides to,

3?, a

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