The Historical New Testament: Being the Literature of the New Testament Arranged in the Order of Its Literary Growth and According to the Dates of the Documents
T. & T. Clark, 1901 - 724 páginas
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215-228. a If wo qualify its second statement, Keim's remark ix propos of Matthew
(in his view, the earliest gospel) holds true of all the three synopti9ts : "The
interval was too short really to sweep away a historical life, the circles of Judaism
1 Tho supernatural excitement of the first century seems to have made the rabbis
who lived towards its close extremely shy of miracles as a religious proof (ride
Schechter's Studies in Judaism, p. 230 f.). ' On tho quick transformation of fact in ...
So naive a way of representing a religious experience was more than a popular
conception ; it formed an accepted category of thought in current Hellenistic and
Rabbinical Judaism, where, as in Philo (Usener, JReligionsgcschichtc, i. p. 50 f.
5 1 2-5 5 0 ; also M. Arnold's Literature and Dogma, chaps, v., vi. ; Toy,
Christianity and Judaism, chaps. ii.,iii. ; and Cone, Gospel Criticism, 1891, pp.
291-336). A partial illustration of the same process can be found in Paradise Lost.
See further, Zahn's essay in ZKWL (1888), pp. 581-596, on " Der
Geschichtschreiber und sein Stoff im NT." As for Judaism, Mr. Schechter
observes, it "bowed before truth, but it never made a covenant with facts only
because they were facts.
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Can the whole be less than the sum of its parts? Both the virtues and the defects of James Moffatt's translation of the Bible are well-known: It is clear, forceful, and fluid. But it is also rather ... Leer comentario completo