Creating the Culture of Reform in Antebellum AmericaUniversity of Georgia Press, 2006 M12 1 - 280 páginas In this study, T. Gregory Garvey illustrates how activists and reformers claimed the instruments of mass media to create a freestanding culture of reform that enabled voices disfranchised by church or state to speak as equals in public debates over the nation’s values. Competition among antebellum reformers in religion, women’s rights, and antislavery institutionalized a structure of ideological debate that continues to define popular reform movements. The foundations of the culture of reform lie, according to Garvey, in the reconstruction of publicity that coincided with the religious-sectarian struggles of the early nineteenth century. To counter challenges to their authority and to retain church members, both conservative and liberal religious factions developed instruments of reform propaganda (newspapers, conventions, circuit riders, revivals) that were adapted by an emerging class of professional secular reformers in the women’s rights and antislavery movements. Garvey argues that debate among the reformers created a mode of “critical conversation” through which reformers of all ideological persuasions collectively forged new conventions of public discourse as they struggled to shape public opinion. Focusing on debates between Lyman Beecher and William Ellery Channing over religious doctrine, Angelina Grimke and Catharine Beecher over women’s participation in antislavery, and William Lloyd Garrison and Frederick Douglass over the ethics of political participation, Garvey argues that “crucible-like sites of public debate” emerged as the core of the culture of reform. To emphasize the redefinition of publicity provoked by antebellum reform movements, Garvey concludes the book with a chapter that presents Emersonian self-reliance as an effort to transform the partisan nature of reform discourse into a model of sincere public speech that affirms both self and community. |
Dentro del libro
Resultados 1-5 de 58
... citizenship and equality; they also created a culture of reform through which people debated moral and ethical questions. Paradoxically, as American politics slowly polarized into the regional blocs that signaled secession and civil war ...
... citizenship. In the process, I also describe a set of norms that continue to define the way discussions about reform occur in American society. In that the book is structured around a group of interconnected debates rather than the ...
... citizenship in antebellum America facilitated stability in some respects but also provoked action by disenfranchised groups.4 As the groups, especially African Americans and women, made self-conscious claims for access to civil ...
... citizenship that Garrison largely embraced, an ideal in which status as an independent private citizen gives one birthright access to public discourse, Douglass grounded his claim to equality in the structure of public discourse itself ...
... citizenship. Along the same line, antebellum models of citizenship—and Emersonian selfhood as a paradigmatic example of it—are best understood as products of immanent dialogues about the structure of public discourse rather than as ...
Contenido
1 | |
Religious Pluralism and the Origins of the Culture of Reform | 31 |
Sincerity and Publicity in the GrimkéBeecher Debate | 74 |
Garrison Douglass and the Problem of Politics | 121 |
Emersons SelfReliance as a Theory of Community | 161 |
Sincerity and Pluralism in Critical Conversation | 199 |
Notes | 203 |
Bibliography | 223 |
Index | 237 |
Otras ediciones - Ver todas
Creating the Culture of Reform in Antebellum America T. Gregory Garvey Sin vista previa disponible - 2010 |