Creating the Culture of Reform in Antebellum AmericaUniversity of Georgia Press, 2006 M12 1 - 280 páginas In this study, T. Gregory Garvey illustrates how activists and reformers claimed the instruments of mass media to create a freestanding culture of reform that enabled voices disfranchised by church or state to speak as equals in public debates over the nation’s values. Competition among antebellum reformers in religion, women’s rights, and antislavery institutionalized a structure of ideological debate that continues to define popular reform movements. The foundations of the culture of reform lie, according to Garvey, in the reconstruction of publicity that coincided with the religious-sectarian struggles of the early nineteenth century. To counter challenges to their authority and to retain church members, both conservative and liberal religious factions developed instruments of reform propaganda (newspapers, conventions, circuit riders, revivals) that were adapted by an emerging class of professional secular reformers in the women’s rights and antislavery movements. Garvey argues that debate among the reformers created a mode of “critical conversation” through which reformers of all ideological persuasions collectively forged new conventions of public discourse as they struggled to shape public opinion. Focusing on debates between Lyman Beecher and William Ellery Channing over religious doctrine, Angelina Grimke and Catharine Beecher over women’s participation in antislavery, and William Lloyd Garrison and Frederick Douglass over the ethics of political participation, Garvey argues that “crucible-like sites of public debate” emerged as the core of the culture of reform. To emphasize the redefinition of publicity provoked by antebellum reform movements, Garvey concludes the book with a chapter that presents Emersonian self-reliance as an effort to transform the partisan nature of reform discourse into a model of sincere public speech that affirms both self and community. |
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Resultados 1-5 de 41
... especially Roger Kurtz; and to two chairs, Earl Ingersoll and Elizabeth Hinds. Through their help with the research, Sarah Bendschneider and Zabrina Packard expanded the range of the book and helped me back out of many dead ends. I also ...
... especially antislavery and women's rights, shaped public discourse in ways that still define the manner in which Americans deal with divisive issues. The relationships that these reform movements created not only redefined Americans ...
... especially the question of public sincerity, which in important respects is the issue that distinguishes reform rhetoric from the conventions of partisan politics, is also a central task of this book. The public sphere in which these ...
... especially at Angelina Grimké, William Lloyd Garrison, and Ralph Waldo Emerson to exemplify this issue. Grimké and Garrison were people of deep religious faith, but they were also alienated by the unwillingness of churches to place ...
... especially African Americans and women, made self-conscious claims for access to civil discourse, they forced a second restructuring of the public sphere. Though the official public sphere of the citizen remained relatively homogeneous ...
Contenido
1 | |
Religious Pluralism and the Origins of the Culture of Reform | 31 |
Sincerity and Publicity in the GrimkéBeecher Debate | 74 |
Garrison Douglass and the Problem of Politics | 121 |
Emersons SelfReliance as a Theory of Community | 161 |
Sincerity and Pluralism in Critical Conversation | 199 |
Notes | 203 |
Bibliography | 223 |
Index | 237 |
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Creating the Culture of Reform in Antebellum America T. Gregory Garvey Sin vista previa disponible - 2010 |