Creating the Culture of Reform in Antebellum AmericaUniversity of Georgia Press, 2006 M12 1 - 280 páginas In this study, T. Gregory Garvey illustrates how activists and reformers claimed the instruments of mass media to create a freestanding culture of reform that enabled voices disfranchised by church or state to speak as equals in public debates over the nation’s values. Competition among antebellum reformers in religion, women’s rights, and antislavery institutionalized a structure of ideological debate that continues to define popular reform movements. The foundations of the culture of reform lie, according to Garvey, in the reconstruction of publicity that coincided with the religious-sectarian struggles of the early nineteenth century. To counter challenges to their authority and to retain church members, both conservative and liberal religious factions developed instruments of reform propaganda (newspapers, conventions, circuit riders, revivals) that were adapted by an emerging class of professional secular reformers in the women’s rights and antislavery movements. Garvey argues that debate among the reformers created a mode of “critical conversation” through which reformers of all ideological persuasions collectively forged new conventions of public discourse as they struggled to shape public opinion. Focusing on debates between Lyman Beecher and William Ellery Channing over religious doctrine, Angelina Grimke and Catharine Beecher over women’s participation in antislavery, and William Lloyd Garrison and Frederick Douglass over the ethics of political participation, Garvey argues that “crucible-like sites of public debate” emerged as the core of the culture of reform. To emphasize the redefinition of publicity provoked by antebellum reform movements, Garvey concludes the book with a chapter that presents Emersonian self-reliance as an effort to transform the partisan nature of reform discourse into a model of sincere public speech that affirms both self and community. |
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... Grimké-Beecher Debate 74 CHAPTER THREE Garrison, Douglass, and the Problem of Politics 121 CHAPTER FOUR Emerson's Self-Reliance as a Theory of Community 161 EPILOGUE Sincerity and Pluralism in Critical Conversation 199 Notes 203 Contents.
... self-reliance as a theory of community, extrapolates a model of democratic citizenship grounded not in the procedures of politics but in the culture of reform. For a variety of reasons, I do not address temperance introduction 3.
... is grounded in an ambivalent dialogue with the liberal consensus theory that continues to provide many of the metaphors of American public life. Though now largely eclipsed by pluralist, multicultural, and discursive models introduction 9.
... theory in the peripheral vision of the following case studies, while focusing more rigorously on the implications of contemporary theories of discursive democracy and the politics of recognition for antebellum reform culture. In a ...
... theories of democratic public discourse since the eighteenth century. Rousseau imagines a consensus society that consists of independent citizens meeting in the shade of an oak tree: “When we see among the happiest people in the world ...
Contenido
1 | |
Religious Pluralism and the Origins of the Culture of Reform | 31 |
Sincerity and Publicity in the GrimkéBeecher Debate | 74 |
Garrison Douglass and the Problem of Politics | 121 |
Emersons SelfReliance as a Theory of Community | 161 |
Sincerity and Pluralism in Critical Conversation | 199 |
Notes | 203 |
Bibliography | 223 |
Index | 237 |
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Creating the Culture of Reform in Antebellum America T. Gregory Garvey Sin vista previa disponible - 2010 |